Selfless Servant of Allah

Bismillah ir-Rahman ir-Rahim
Our Grandshaykh says we must be careful that Satan does not make our worship unacceptable. It is unacceptable when we are asking for any rewards. We must ask for our Lord’s pleasure only.

When all the ego’s desires are finished, then one is a servant of the Lord.

To look for some reward for worshipping is like idol worship, it is a secret form of polytheism. Sincerityis to ask only your Lord’s service. So many people are worshiping and then doing what their ego demands.

This means that they are servants of Allah and of Satan. It is a dangerous way. Until we become clean of bad character we can’t be free of Satan, this world, our egos, and vain desires.

Until you become fully aware for each you make with your foot, whether that step is on the right way or the wrong way, you remain in need of alignment in your heart.

You must know and be awake to where you are putting your foot. One second’s heedlessness may be cause a dangerous accident.

Therefore, we are always in need to repeat the word of Testification, to put us on the right way. Until we become free of bad character, we cannot attain to real faith; and without real faith, then there is no real life, the life that is forever. Whoever realizes real faith in this world will live on in the tomb, his body not turning to dust. That is a sign from God that he or she has reached true life.

Bi Hurmatil Habib bi siir surah al Fatiha


~Sultan Awliya Mevlana Seyh Nazim Adil al-Haqqani~ (Qaddas Allahu Sirrah ul-Aziz)

Sultan of Saints Mawlana Shaykh Nazim Al Haqqani (Q.S), Lefke, Cyprus
Sultan of Saints Mawlana Shaykh Nazim Al Haqqani (Q.S), Lefke, Cyprus
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Shaykh (Spiritual Guide) and Murid (Seeker)

THE SHAYKH (SPIRITUAL GUIDE) AND MURID (DISCIPLE)
in the Naqshbandi Tariqah-The Way of Awliya Allah (Friends of Allah).
Bismillahi Rahmani Raheem.
Allahumma Swalli Ala Sayyidina Muhammadin Wa Ala Aali Sayyidina Muhammadin Wa Sallim.
Our way is through association and goodness is in the gatherings. Grand Sheikh use to say this always, our way… He took these words from Shah Naqshband Our way is through association & goodness is in the gatherings. Our way works through association. Once you do Sohbat – you throw the seeds, for example, if you do not water them & the mercy does not rain on them, the seeds rot & disappear.
Our way, the origin of our way to move & to work is through association. Keep this always…on your mouth.

“Religion is advice” (Hadith) The Grand Sheikhs took from that ocean. Our religion is based on advice, it is an ocean. There are no limits for that ocean. Sheikh Effendi took from that ocean.
Our way is through association, it came from that ocean. Our way does not work without association. Meaning a person on his own reciting awrad, he will never reach anywhere. For training the murids & to prepare them and to present them in The Divine Presence and to dress them with their station is through Sohbat. “Religion is advice.” (Hadith) What is advice? It is to ask somebody’s goodness & benefit. Advice… All the Prophets (as) came down with an advice. All of them were advising. Those who were accepting the advice they accepted, those who did not were rolling down to hell.

What keeps religion on its feet, is advice. That is why when two believers meet, they must give an association in the period of milking two goats. Believers when they meet they must speak. Leave empty talking. You can speak something but at least within it, there must be some advice in it.

To put an advice within the words. Advice.. it gives our words some power. It gives some sweetness to our faith. It gives some power & some strength, therefore “religion is advice.” (Hadith) And our way is through association, from there Shah Naqshband took these words. Our way is the way of association; through giving talk & listening. Who knows how, speaks… And the others must listen.

To give & take. The Sheikh gives & the mureeds take. If not, if there is no Sheikh, there are no mureeds. The mureed does not know anything. The one who reaches the mureeds, is the Sheikh. How to reach them is through association. This is not through the stick. It is not by beating, by stick, but association with the guide is a thousand times more powerful than the stick. Sultan Al Awliya’ used to say like this. Sheikh Abdullah Al Daghestani, our Sheikh, our Master, and the Grand Sheikhs, he is the last link of the Golden Chain of the Naqshibandi Sufi Order. He is the seal of the chain.

FROM TIMBER TO BE THE THRONE OF THE MESSENGER OF ALLAH (PEACE AND BLESSINGS OF ALLAH BE UPON HIM)

Murid is to become the throne of the Prophet (s.a.w)- to become a better Servant of Allah.
Murid is to become the throne of the Prophet (s.a.w)- to become a better Servant of Allah.

SEEKER IS LIKE A TIMBER:

Who does not get his seal can never be a Sheikh and cannot be even a mureed, and will not understand anything to speak. Becoming logs of wood. If the wood does not go through the hands of the carpenter it remains a log. The only benefit is in the fireplace. But if it goes through the hands of the carpenter then it is dressed with character. The wood first is taken from the tree & cut into timber. The timber according to the imagination & drawings of carpenter becomes various forms. They call him a carpenter. There are 2 kinds of carpenters. The first makes furniture the other one prepares timber, maybe windows & doors. That one cannot do the work of the carpenter for furniture. And the other one does not interfere in the work of the one who prepares timber.

It is like this. A person/Insan needs carving, otherwise he is like wild wood, if it sits 100 years it remains timber. But once it reaches the hands of the master carpenter that timber is transformed into many kinds of furniture. How many household furniture and even outdoors the carpenter can turn the wood into. But first it goes in the hands of the Master carpenter. Otherwise it sits 40 years as it is. Advice shapens the timber & the wood of our ego and the carpenter used to hold it & look if it is straight or not in the old times. The carpenter, then later if it is not straight he takes the file and smoothes it till it is straight and smooth. It needs a Master carpenter, the furniture.

From timber you can make so many things, and the timber comes from the trees. The trees, you can take the timber from it & that timber in the hands of the Master carpenter becomes something and gives some use to mankind at the same time; they like it & ornament it and take pride in it. And that hand craft continues & develops. He becomes a master of this handcraft…

And continues to carve & to file the mureeds & he looks. He looks like this, like that… till he is straight & soft. That is why Allah Almighty said “Fastaqim Kama Umirta” (Be straight as you are commanded, 11:112). Prophet (saws) said “Surat Hud turned me gray.” “Surat Hud turned me gray.” Why? The majesty & glory of that Holy Verse turned the blessed beard of the Prophet (saws) into grey. Allahu Akbar! Allahu Akbar! O our Lord You know best. O our Lord You know best! Two people they may sit, greet each other and give some benefit to their beings. It gives benefit to both sides, no empty talking.

No empty work & no nonsense in Islam. In Islam the Tariqa has all the control & arrangement of everything that happens between the saints, the Sheikhs, and those who are following them from among the dervishes & mureeds. To be on the way it is in the Tariqa. Otherwise they remain like wood, timber laying down. It is just timber. They are timber.

There! What can you say… “I am laying there as timber”. “You are timber!” “And the furniture that reached the Palace of the Sultan came from me!” “O no, ask the furniture in the Palace that reached the Sultan how much treatment it went through before it reached the Palace of the Sultan. Otherwise they will carry the timber on their shoulders to the Palace of the Sultan. Ask the furniture in the Palace how much treatment it went through to be trained, to be fit for the honour of being furniture for the King. Therefore mankind is continuously in need of training.

“Wa Dhakkir” (51:55) “Wa Dhakkir Fa’inna dh-Dhikra Tanfa`u l-Mu’minina”(51:55) They say sharpen, carve…remind. Every remembrance is similar to shaping, to soften & straighten the wood. “And remind for verily, the reminding profits the believers.” (51:55) “And remind for verily, the reminding profits the believers.” (51:55) Wa Min Allahi t Tawfiq, Fatiha.

We spoke about one spot only The writing that you can take from a small ink bottle is something,the writing of a bigger ink bottle is something else. And then the big barrel can write completely something else. The writing that you can take from a sea is different than the writing that you can take from an ocean. An ocean. A writing from an ocean is completely something else. O our Lord, we thank You. O our Lord thank You.

WHERE WE ARE:

“We are on a ship and it is going to sink down, and coming from above is a hook for linking. Who is reaching there [to the link/hook] is being saved and is going up, not sinking down. Therefore, our material being one day must also sink down. Ṭūbā [good tidings / blessedness]! Never-ending good tidings are for those who are asking and reaching through that link, and that link smoothly, smoothly taking him up, leaving physical being to sink, but sending our souls up.
Give daily for your Lord a most honored servant-hood. It is not important to collect the treasures of this world, or to reach highest degrees for this life’s honor. When your ship sinks down, honor of this world will finish. It will only be written on a stone, ‘That was majestic king, a majestic queen, His Highness, His Excellence, President (so-and-so), most high pope, chief, rabbi’. Only that stone and nothing else will be with you.”
– Sultan ul Awliyah Mawlana Shaykh Nazim (Alayhi Rahma), Cyprus,Lefke.

~~~Excerpts from the discourses of Sultanul Awliya Mawlana Shaykh Muhammad Nazim Adil Al Haqqani An=Naqshbandi Al-Hassani Ar-Rabbani Q.S), Grand Shaykh of the Osmani Naqshbandi Tariqah (Tariqati-Naqshbandiyyathil Aliyya)

Read more at: https://naqshabandi.wordpress.com/topics

Sultan of Saints Mawlana Shaykh Nazim Al Haqqani (Q.S)
Sultan of Saints Mawlana Shaykh Nazim Al Haqqani (Q.S)

NOTES BY JOUHAR ALI NAQSHBANDI AL-HASSANI

TO FOLLOW THE IMAMS AND SHAYKHS OF THE SIILSILA (CHAIN/ISNAD)

Allah says in Quran: Sura Nisa (4:59): O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result.

FOLLOWING THE EGO (MAKING TAQLEED OF THE SELF) LEAD A PERSON TO ASTRAY:

Quran 25:43 Have you seen the one whose god is his own ego? Will you be his advocate?

Quran 45:23 Have you noted the one whose god is his ego? Consequently, God sends him astray, despite his knowledge, seals his hearing and his mind, and places a veil on his eyes. Who then can guide him, after such a decision by God? Would you not take heed?

36:21 Follow those who ask of you no fee, and who are rightly guided.

WHO ARE THEY?, THEY ARE THOSE UPON WHOM CHARITY (ZAKAT) IS FORBIDDEN:

They ask of you no fee (36:21) by Allah’s Command, not by their own desires.

Yazid b. Hayyan reported, I went along with Husain b. Sabra and ‘Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him: Zaid. you have been able to acquire a great virtue that you saw Allah’s Messenger (may peace be upon him) listened to his talk, fought by his side in (different) battles,offered prayer behind me. Zaid, you have in fact earned a great virtue. Zaid, narrate to us what you heard from Allah’s Messenger (may peace be upon him). He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah’s Messenger (may peace be upon him), so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Allah’s Messenger (may peace be upon him) stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah, extolled Him and delivered the sermon and. exhorted (us) and said: Now to our purpose. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah’s call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (ofyour duties) to the members of my family. He (Husain) said to Zaid: Who are the members of his household? aren’t his wives the members of his family? Thereupon he said: His wives are the members ofhis family (but here) the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: ‘Ali and the offspring of ‘Ali, ‘Aqil and the offspring of ‘Aqil and the offspring of Ja’far and the offspring of ‘Abbas. Husain said: These are those for whom the acceptance ofZakat is forbidden. Zaid said: Yes.  (Sahih Muslim,Book 031, Hadith 5920)

Hadith jami at-Tirmidi ,Darussalam Publications (Salafi publications)
Hadith Number 3788: The Messenger of Allah (alaihiswalathu wa salam) said: “Indeed, I am leaving among you, that which if you hold fast to them, you shall not be misguided after me, one of them is greater than the other:The Book of Allah is a rope extended from the sky to the earth, and my family -the people of my house-and they shall not split until they meet me at Hawd, so look at how you deal with them after me” (Sahih)

And anyone authorized by them:

On the authority of Tameem ibn Aus ad-Daree (ra): The Prophet (ﷺ) said, “The deen (religion) is naseehah (advice, sincerity).” We said, “To whom?” He (ﷺ) said, “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.” [Sahih Muslim/40 Hadith Imam Nawawi]

Wa salamun alal Mursaleen walhamdulillahi Rabbil Aalameen

Osmani Nqshbandi Tariqah
Osmani Nqshbandi Tariqah

 

Strive to Become a Best Servant of Allah-Mawlana Shaykh Nazim Al Haqqani

BismillahirRahmanirRahim

Be the Best Servant You Can Be – to Allah Almighty !!

Audhu bi-llahi mina shaitani rajim,
Bismillahir Rahmanir Rahim,
la haula wa la quwatta illa bi-llahi-l ‘Aliyu-l ‘Azim…
By the name of Allah Almighty, most Merciful, most Beneficent and most Magnificent.

Glory be to Allah, Subhan Allah, Sultan Allah- (the) real Sultanate (is) for Allah only and He is Sultan, everything belongs to Him… Everything is from His creation, He (is) creating (everything), bringing (it) from unknown worlds and sending (it) to other unknown worlds and (these) worlds also belong to Him.

An appearance on (a) mirror, or better than (a) mirror we may say (about the) screen of a TV. You may look and see on the screen of a TV (things) from East to West, from North to South, so many countries, oceans, mountains, jungles, animals, and unknown areas, different colours of people and everyone (is) just appearing in his private or special looking. You can’t find a person to be similar to a second one. (For) everyone (Allah Almighty) is using two eyes, one nose, one mouth, two ears, one head, one face. And (through) these elements (that He is) using-eyes, nose, mouth and ears- (the faces of people are coming to be) in countless appearances. How many people (there are): their nose is going to be different, their eyes may be different, their ears may be different, their mouth may be different; and then (you are) looking (and seeing that it is) going to be (a) different face, Allahu akbar!

Do you think a painter, an artist that (is) painting, (he) may be able to paint more than we can say 7o (different) faces? 7o different faces do you think he may paint? It is difficult. Perhaps seven faces he may paint, then he is going to wonder for the eighth face or wondering how he may do another painting for ten (different faces) or more. (It is) so difficult! That is the meaning that man’s capacity, ability is going to be nothing, but Allah Almighty’s Power (is) bringing millions and billions (of) people not to be similar. Each one (is) in another shape, form or design. He is ‘Musawwir’, that means, Designer. He is Designer and endless, countless designs He may do, Allahu akbar!

The Power of Allah Almighty and His Ability or Capacity (is) to do everything. He is not in need to think for designing, no. You must think and then you may draw, you may make a design. But He Almighty Allah is doing everything by His Order. What is His Order, to say: “Be!” When He is ordering for being something and saying: “Be”, that must appear. If He is saying: “Don’t be”, then everything is going to disappear. And He is Designer with His unlimited Power.

He is designing daily (the) lives of people. How many billions of people living on earth now, on world, worldwide continents, worldwide oceans and countless creatures on it, and the design of this world today is not similar or same that was yesterday. No, that design (is) just finished, coming today another design. (And) designs with countless activities, actings, works, appearances, today (are) never going to be similar to yesterdays design, no. Today’s works (are) just 1oo % different; (there is) no way to keep something from yesterday as it is today, no, (it) just passed away, and tomorrow (is also) coming another appearance of creation or designing on earth that is not going to be same as todays, no, everything is changing. And you are looking in TV so many things passing, going, passing, going – coming and going.

I was looking TV first time coming to Cyprus. First time people were looking that big box and appearing (in it) so many things, (and) one peasant was getting up and going (to the) back(side of the TV) and looking (if) anyone (is) behind it…”Where is this that person? Not inside!” “Inside.” “But I am not seeing.” I am saying: “That is closed”… People were thinking that someone is inside. Now everyone (is) knowing that (that) screen is bring so many countless appearances and when you are closing that one, making (it) off, nothing is coming in appearance.

And, Subhanallah- Allah Almighty (is) giving an authority to man to use one power – electricity. If this is not running in it, nothing is going to appear. And we also have much more perfection. This TV is (a) man made instrument; we are making it. Allah Almighty is giving a power to man for using, some authority from this nature (and) that is electricity. The life of 21st century’s technology (is) on this power, electricity, that no one (is) knowing what it is. If (there is) running something from one (side to the other and) what is running, they are not knowing. If they are saying this beyond moving, not moving must be taken away? This (which is) never ending running, (this) something in it, that is (a) secret power that Allah Almighty just granted man to use for his benefit. But Shaitan (is) making man not to use (it) for their benefit but to use (it) to harm someones, other ones. Whole technology is only used for Shaitanic purposes. Everywhere technology (is) asking much more power from electricity to destroy and to kill and to do to harm people, because Shaitan (is) teaching them: “You must harm people. Don’t give your benefit to people, but as much as possible harm people!”

That is (the) shaitanic way and Allah Almighty is saying: “ O My servants! Try to give as much as possible your best (and) do your best for everything!” That is heavenly teaching, but Shaitan is saying: “No, try to make everything for harming people, to destroy everything on earth, not to give peace to people. Make them to be in fear!” That is shaitanic and whole religions are coming to make people to be good servants to Allah and good ones to each other. That is (the) summary of heavenly messages that the Lord of Heavens is saying: “Oh My servants- that I am accepting your servanthood in My divinely Presence- try to be excellent servants for Me!” How? What do you think?

If a person is just employed for (the service of) a Sultan or a King – do you think that that person is not trying to do his best for the Sultan? Or (that) he is never taking any care? (No, but) he is trying to make (the) Sultan or King to be much more pleased with him. That is (what) our mentality (is) saying- (so) what about for Allah? For to be the servant of (a) King, an obedient servant of (a) King, those people are asking to continue to do their best for their King or Sultan, to make him pleased with them. I never heard (that) a person (is) doing against this (and) to do his worst, because when he is making his worst, he is going to be kicked out. That is not (what) our mentality or our mind (is) saying (to) us: Be (the) worst one for His service. Never saying! But our mentality is saying: Try to be much more obedient and trustworthy in his royal presence.

What about for Allah that He created you? Why you are not taking care for His servanthood? You think that 21st century people are obedient servants for their Lord or (they are) thinking on it? Never, you can’t find (anyone); only a handful people to be on that way and others (are) saying: “I don’t care. I don’t care for service for divinely service.” “What is your care?” “I am taking care for my teacher who is giving to me PhD, doctor Shaitan.” Shaitan (is) becoming doctor now, PhD. (In the) 21st century Sadanas (is) becoming Doctor. PhD, Masterhood (he is) giving now. Who is following him, (he is) giving to them that diploma, honour, (the) honour to be his best employees, to be (his) best servants. But (really they are) not servants, they are (his) slaves! Slavery is something, and servanthood is something else. Servanthood is giving honour to (a) person, slavery (is) taking honour from people. And Shaitan just made (the) whole nation (of Muhammad sws) through the 21st century to be his slaves and (there is) slavery everywhere; what Shaitan is saying they are following. They are never taking any respect for their Creator, the Lord of Heavens.

What do you think, what is going to be (the future) for these people? And we are speaking on an important point: that from (the) beginning of prophecy Prophets’ teaching is only on two pillars: One (is that they are) calling people to try to be best servants for their Lord, and (the) second (is that they are calling people) to be good ones to each other and to give their best to everyone. As much as possible you must give your best to every creature, even you must not harm anything. We are looking an ant – if you are asking to kill it, it is running away, fearing to be killed. Without harming you are running to kill (it)? And He created that one and it has a private position through creation. Nothing is created for nothing, everything (is) created for something, for some purposes. You can’t say: “Why this is created?” No. You don’t know, but the Creator is knowing and therefore He is creating that.

People (are) on (the) wrong way, they are following shaitanic teachings that (are) saying: “As much as possible harm people, give trouble to them, be trouble makers”, because (the) first troublemaker who was (it)? (The) first troublemaker was Shaitan, Sadanas. When Allah Almighty was ordering: “Bow to Adam” he was saying: “No”, making trouble, making trouble through whole angels. Angels were ashaming (for) what he did in (the) divinely Presence, saying “no”. And (the) first troublemaker Shaitan and every kind of troublemakers are Shaitans, Sadanas. That is shaitanic teaching that is bringing the whole world now on the edge of Hell.

O people! You have been ordered to be from mankind! Keep you honour and your honour is to be best servants in divinely Presence and when you are going to be best servants for the Lord of Heavens (it is) coming on you blessings and (these) blessings (are) giving life to this earth and everything on it. But if you are not giving your servanthood to your Lord, cursing (is) coming and cursing (is) giving harm to everything on earth. May Allah forgive us!

Once S.Musa was passing through a village and (he was) entering and finding a spring running, so cold and sweet water. Just he drank and (he was) making ablution and he was so keen to be there, happy and passing through. Everything (was) green, areas, meadows, people’s faces (were) shining, their animals, cattle so happy, so healthy and so clean weather breathing, Everything (was) okay, he was so happy. He passed.

After a while he was thinking to come and to see once again that village and he came and (he was) looking: “Where is that village? I am coming (to) a wrong place? What happened? But I know that I (was) coming through that same way, (and there is) no any other village in that area. But what happened? (the) spring (is) no more running, (there is) no more water, no more people in it and (all the) trees (are) just dried and everything (is) in ruins! And he was saying: “O my Lord, what happened? You know what happened to such a people here, where they went (and) how their village was destroyed?” And Allah Almighty was answering: “O Musa, it is the same village. But once (there) was coming a person who was never taking any care for My obedience and servanthood. He came and he was drinking from this water and he was entering passing through and my divinely Anger was on him. My divinely Anger and Cursing was coming on that person and (on the) people who were welcoming such a person (and) I was making to dry that spring and to be everything dry. I was taking My blessings for them and cursing was coming on them. This is the same village that you have been here before.”

(And) now- what you are saying? Everyone (is) never taking any care for their Lord’s obedience. Everyone is running away, everyone is thinking only for their Dunya, this life, nothing else. They are never taking care for their Lord’s obedience, they (are) never taking care to be a good servant of Allah Almighty and therefore cursing (is) coming on them. Every time you are looking this TV (you see) explosion, explosion, explosion…people dying, earthquakes, floods, storms and fires and also countless illnesses coming on people, one (is) finishing (and) another one (is) coming, one (is) finishing, (and) another unknown cursing (is) coming on them.

Therefore the way of mankind to be saved from heavenly cursing and to reach heavenly blessings is that they must say: “Our way now is (the) wrong way. We must change this wrong way to right way” or all of them are going to finish. And now just began a cleaning. (It) just began and everyone who is not taking care for their souls to be clean, they should be taken away. Not only (a few): “Ohhh, ten people died, fifteen people died, hundred people died…” – leave that! Even “millions” (are) never going (to be) a real account of people (that are going to) die when (the heavenly) cursing (is) coming now!

I am running to Allah, to His shelter to be sheltered, because billions of people are going to die now. Billions, not millions! From 6 one (is) remaining and 5 (are) going to be taken away. He knows! He knows who is harming people, who is harmful for people and (He is) taking them away. Good ones (are) remaining, bad ones (are) going away…

May Allah forgive us and give us a good understanding for heavenly Messages! It is written also in the Old Testament, (in the) New Testament, in (the) Psalms and finally in the last Message from Heavens, the holy Quran. (They are) saying (the) same point to people: to be good servants, not to be Shaitan’s followers. May Allah forgive us to be in safety!

For the honour of the most honoured one in the divinely Presence, S.Muhammad sws,

Fatiha.

~Sultan ul-Awliya, Mawlana Shaykh Muhammad Nazim Adil Al-Haqqani An-Naksibendi (QS) / http://naksibendi.us/

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Obligation of Wives to their Husbands

BismillahirRahmanirRahim

Our Grandshaykh said that wives have three obligations to their husbands. Only these and nothing more, can a man place upon them:

The first obligation is that she must be under her husband’s will. She must be as his shadow, her likes and dislikes must be his likes and dislikes. When she acts contrary to her husband’s will, she is not a wife in the sight of the Awliya.

Her second obligation is to be the keeper of his property. She must not spend without his permission even if he has millions. If he gives permission, she may spend all of it. This is adab.

Thirdly, she must keep his honour when out of his presence. She must not sit with another man in her husband’s absence, even his brother. When a man and a woman sit together alone, Satan is always the third party. In ancient times when a man knocked at the door, a woman would answer with her thumb in her mouth so as not to sound lovely.

Abu Muhammad al-Madani (May Allah be pleased with Him) was the uncle of our Grandshaykh’s Shaykh, Sayyid Sharif ud’din Daghestani (May Allah be pleased with Him), and a Wali in his own right. No one dared question him or raise their face to him, such was his majesty. And yet, he said that he would have preferred to be a woman rather then a man! He said this because a woman has only these three responsibilities, and if she honours them, she would enter Paradise without questions. A man on the other hand, would be asked so many questions that he would wish that he were dirt, let alone woman! “I say this because I am a weak servant,” Said Abu Muhammad. “If the Husband is pleased with his wife, Allah is pleased.”

Nowadays, women are asking to be treated like men, wishing to bear the same heavy load. This is lack of wisdom. Women have the same chance as men for improvement in the Divine Presence, but they are created in a different way. Their inner lives are different. Men are hard and women are soft. “Men are the controllers of women,” Says Allah. The souls of men are the perfection of Allah, while the souls of women are the appearance of the beauty of Allah. “Jamal,” “Kamal,” “Jalal” beauty, perfection, and majesty…

~Hazrat Mawlana Sheykh Nazim Adil Al Haqqani Ar Rabbani Mother Hajja Amina Adil (RA) Al-Fatiha Ameen

Sulthan of Saints Mawlana Shaykh Nazim Al-Haqqani (Q.S) and his Wife Saint of Allah Hajjah Aminah (Q.S)
Sulthan of Saints Mawlana Shaykh Nazim Al-Haqqani (Q.S) and his Wife Saint of Allah Hajjah Aminah (Q.S)

Sohbat 29th of September,2013-Mawlana Shaykh Nazim Al-Haqqani

Sultanul-Awliya Maulana Shaykh Muhammad Nazim Al-Haqqani An-Naqshibandi,

Mawlana Shaykh Nazim Al-Haqqani (Q.S)-Sulthan of Saints
Mawlana Shaykh Nazim Al-Haqqani (Q.S)-Sulthan of Saints

Sohbat of the 29th of September, 2013.
Bismillahi Rahmani Raheem
O Lovers!

Go ahead, O Shah Mardan.
Poor servants are waiting at your door.
They want to be dressed in the honor of the honored day.
They want to find its goodness.
Today Hujjaj-i Kiram (honoredHajjis) turned their faces towards the Ka’aba-i Mu’azzama supplicating Labbayk (Here I am).
They are going.
May we be with them inshaAllah.
May we get relief.
Noble pilgrims are turning towards Ka’aba-i Mu’azzama.
MashaAllahu kana wa ma lam yasha’ lam yakun.
May Allah include us together with them.
Let’s say Bismillahi r-Rahmani r-Rahim.
Bismillah Sharif, Bismillahi r-Rahmani r-Rahim.
It opens the doors to all goodness – Bismillah Sharif.
May wehave a share of it, too.
Go ahead, O Shah Mardan. Welcome to these beautiful days.
May we reach them, too.
May our fellows, our children reach them.
It’s a great honor.
Go ahead, O lovers of Shah Mardan.
Let us drink from the favours of these holy days. Every day
has its own favour.
Twelve months. Each has its own favour.
This is Dhul-Qa’da.
Dhul-Hijja is coming.
May we reach it with goodness.
May we reach it with health.
May we reach it with the Hujjaj-i Kiram.
Welcome, O lovers.

O Shah Mardan, may our burdens be gone, may relief
come upon us.
May our day be blessed.

Go ahead, O Shah Mardan.

May we be clean inside and outside.
Angels descend from heavens, angels ascend from earth.
The Hujjaj-i Kiram turned towards the Ka’aba-i Mu’azzama, supplicating Labbayk.
Let it be.
May we be dressed in the adornment of honor.
Let’s say Bismillahi r-Rahmani r-Rahim – This is the dress of honor.
The dress of honor for the sons of Adam is, Bismillahi r-Rahmani r-Rahim.
O our Lord, Our Subhan, our Sultan.
While the Hujjaj-i Kiram are turning towards the Ka’abai
Mu’azzama, may we turn as well, may we get relief, may we open, may our souls be filled with relief.
Allah Dhul-Jalal wa-l Jamal wa-l Kamal, may He include us as well.
May He include us among those turning towards the Ka’aba.
May descending mercy come upon us, too.
May our way be the way of Truth.
May it be the relieving way.
Let’s say Bismillahi r-Rahmani r-Rahim.
O our Lord, may we remember Your Glorious Names.
May we find strength, may we be dressed in majesty.
What shall we do? Who is destined will go.
Innama l-‘a’malu bi n-niyat. (Whatever you do is based on your intention.) Everyone’s deeds are according to their intentions.
Make good intentions.
What is our intention? Servanthood to Janab-ul Mawla.
What are we created for?
For servanthood to our Lord.
For revering our Lord.

Go ahead, O Shah Mardan.
May our day be happy, happy. May it be beautiful.
Janab-ul Mawla says:

“Ask from Me. Ask from Me. All your wishes will be accepted.
We don’t turn away the wishes of our servant. We are giving.”

Go ahead, O Shah Mardan.

How many people from the nation of Muhammad ran towards the Ka’aba-i Mu’azzama!
They said “Labbayk. Labbayk ya Rabbi.”
O our Lord, we are running for Your command. Give us strength.
On the way of worshipping You, give us strength.
What shall we ask from our Lord?
What shall we ask from our Lord?
We ask for strength to worship Him. To run for worshipping Him, we’re asking for strength from Janab-ul Mawla.
We’re asking for health.

Go ahead, O Shah Mardan.

Your lovers adore you.
Who reveres the Ka’aba-i Mu’azzama will be revered.
Who respects the Ka’aba-i Mu’azzama will find respect.
He’ll find glory, honor, strength.
O our Lord, we are Your weak servants. May our Mawla who strengthens weak servants, who gives strength to weak servants on the way of worshipping Him, give us strength, too.
May He give honor.
Ask for honor.
We ask for honor from our Lord. O our Lord, our Subhan, our
Sultan.
O our Lord, dress us in the beautiful adornments You dress the Hujjaj-i Kiram at theKa’aba-i Mu’azzama.
Dress us in the adornment of honor in which You dress the Hujjaj-i
Kiram, ya Rabb! May the one saying Allah today drink the wine of love, O my Lord!

Go ahead, O Shah Mardan.

May we be among those saying Allah.
How beautiful those saying Allah are!
Go ahead, O Shah Mardan.
The field is yours. Welcome. Let us drink the wine of love.
May our souls revive.
May our love increase.
All the prophets walked around the Ka’aba-i Mu’azzama built, made by the Prophet Ibrahim.
They said “O our Lord, We came to circumambulate this House of Yours!” And we ask to be filled with Your love.
Grant us good servanthood, O my Lord! O our Lord! O our Lord!
Innama l-‘a’malu bi n-niyat.
The deeds of a man are according to his intentions.
Keep your intention right, don’t fear.
Don’t be afraid.
Allahu Allah Allahu Rabbi Ma li siwahu.
Allahu Allah. Allah.
MashaAllahu kana wa ma lam yasha’ lam yakun.
The Ka’aba-i Mu’azzama is 5,000 years old, isn’t it?
It’s open for 5,000 years.
It’s open for the servants of the nation of Muhammad not only
for the Prophet Ibrahim.
It’s open for all of the nation of Muhammad.
Ask – Dress us in the adornment of mercy, ya Rabbi.
All prophets were calling.
They wanted: “Let us go, too. Let us visit!”

O Shah Mardan, your lovers adore you.

How beautiful! How beautiful it is to walk around the Ka’aba.
How nice it is to run towards our Lord.
How beautiful it is to run towards the command of our Lord.
It removes all worries.
The world – If it were without the Ka’aba, what would be its value, O our son? What value would it have?
What is the value of the world, if there is no Ka’aba?
Allah says it’s the Baytullah (the House of Allah).
Allahu Allah. Labbayk Allahumma labbayk, labbayka la sharika laka labbayk. (Here I am O Lord, You have no partner. Here I am)
Inna l-hamd wal-ni’mata laka wal-mulk, la sharika lak. (for You the praise, the favour, the dominion, You have no partner.)
So much has come and gone from this world.
So many lovers have come and left this world.
They cried and asked: “We want to see it, too.” May those saying ‘Allah’ today drink the wine of love.
Say Allah! All prophets, from the beginning, all of them said Allah; they called for Allah.
O our Lord, may the supplication of Your Glorious Names continue in our hearts, ya Rabbi.
Allahu Allah. Allahu Allah Allahu Rabbi ma li siwahu.
Wake up. Let us wake up. Let us wake up, O Shah Mardan.
Let us wake up let us wake up.
Let us say Allah.
Allah Jalla Jalaluhu, Jallat
Azamatuhu wa la Illaha ghairuhu.
Let us say My Lord. Our Lord is Allah.
Our glory is with saying Allah.
Let us ask for it.
O lovers, O those surrendering their souls to their Lord, what do you live for? what is the value, if you don’t say Allah?
What’s the value of life, if you don’t say Allah?
What else does it have, Haji Mehmet?
If they don’t say Allah, they are worthless rubbish.
Let us say Allah, ya Hu.
What sufferings lovers have gone through.
What sufferings lovers have gone through.
What they asked for from their Lord, what they asked for.
Ilahi Anta Rabbi.(You are our Lord) Ilahi Anta Matlubi.(You are our desire) Ilahi Anta Maqsudi. (You are our goal).
O our Lord, may our souls expand, may we be glad.
May we be loaded with the relief of the bliss of Your love, ya Rabbi.
May we get relief, may we find relief, when we say Allah.
May Allah who raises the sun, give us the light of faith and love.
Let’s say Allah Allah Allah who doesn’t say Allah is dead.
Who says Allah is alive let us be alive.
Let us be clean, O lovers of Shah Mardan.
MashaAllahu kana wa ma lam yasha’ lam yakun. Allah.
What Allah wants, happens, what He doesn’t want won’t happen.
Let us ask from our Mawla.
Let us ask from our Mawla so that He gives from His love.
May our Mawla revive us with love.
All prophets, all prophets said Allah and got full.
They got loaded with divine love and became full of it. If they don’t say Allah, what’s their benefit? Rubbish.
O Allah raising the sun every day, how beautiful, how beautiful! Let us say Allah, let us run towards Allah. How beautiful!
Don’t run towards dunya. Run towards Allah.
Our souls are under Your command, ya Rabbi.
They are sacrificed on Your way, ya Rabbi. May we live for Your love, ya Rabbi. Allahu Allah Allahu Allah Allahu Rabbi ma li siwahu Hu.
This is the task of the day. Hu. Saying Hu. Allah Hu.

O lovers of Shah Mardan.

May we open, may we open,
may we be loaded with relief.
May Janab Allah fill us with relief.
May He fill those walking around the Ka’aba with relief.
Ask for relief, Sheikh Mehmet Efendi. Ask for relief, don’t ask for sadness. Don’t ask for sadness, ask for relief.
Ask for relief from Janab-ul Haqq.
He created us, He created us beautiful.
He made us busy with supplication and reason.
What should our task be? Let it be – saying Allah. O our Lord.

Go ahead, O Shah Mardan.

May our hearts be glad together with you.
May our hearts be relieved. O our Lord. Let us say: Ya Hu.

Fatiha.

Shukr to Allah for letting us reach this day.
Our Mawla can make us reach even better than this.
He removes all sadness from our hearts. He gives relief.
May those saying Allah enter the rose garden of paradise.
May those saying Allah today enter it.
May those saying Allah today enter.
Don’t fear! Say Allah and don’t fear. What shall we do? Slowly, slowly, slowly. It’s not easy.
It’snot easy to be filled with the Divine Love. It’s not easy to walk around the Ka’aba with that love.
It’s not easy to say Allah with that love.
May our hearts be filled with Divine Love.
Allahu Allah Allahu Rabbi ma li siwahu.
Illa Hu. Fatiha. Allah Allah. Hu, our Lord.
Bismillahi r-Rahmani r-Rahim.
What shall we do?
They made us tell a few words on these holy days.
May our hearts open and be glad.
May they be filled with relief.
May our day be good.
May our deeds be good.
May our way be honored.

Fatiha.

Seek Waseela of Shah-E-Mardan (Imam Ali Alaihissalam)

Bismillahi RahmanI Raheem

What does man want? He wants honour. Allahu Akbar. Dastur, ey Shah-i Mardan. That’s how it is. What do we want in this world? A house, some land, gardens. vineyards, gold and money. What good comes to man from these things? Why does he desire them? He wants these things as means for him to gain honour. That’s it. wa-btaghū ilayhi l-wasīla (5:35), seek the means to draw close to Him. The holy verse: wa-btaghū – ibtighā; ibtighā does not signify an ordinary request or desire. There is this, and then Allah Almighty also says: as’alu-llāha min fadlihi, ask of Allah from His Bounty. Shaykh Mehmet Efendi. as’alu-llāha min fadlihi, Ask Allah Almighty for His Bounty. as’alu-llāha min fadlihi. Ask of the gracious Bounty of Allah in whom you have placed your faith. wa-btaghū ilayhi l-wasīla (5:35), seek the means to draw close to Him. There should be in you an endless desire. Do not say, ‘Up to here!’ Wasīla.

Come, O Shah-i Mardan. Allahu Akbar. As Allah is Akbar, the Greatest, His grant also possesses the greatest strength. Ask nothing of anybody else. wa-btaghū ilayhi l-wasīla (5:35) Look to find wasīla. What for? In order to gain even greater closeness to Allah Almighty. When wasīla is mentioned, look for the means to draw near, Allah, Allah, Subhan Allah. If a person plans to pay a visit to the Sultan, he seeks the means to do so. He seeks one who will introduce him into the presence of the Sultan. O heedless person, why don’t you seek the means of gaining access to the Presence of your Creator? wa-btaghū ilayhi l-wasīla. (5:35) O our Lord, grant us strength! For the sake of His Beloved (sallallahu alaihi wa aalihi wa sallam). This is an important point. Seek the means to draw near to Him, the Lord of Might and Glory. Come, O Shah-i Mardan, come and be our means of drawing near. All you who are in attendance, marhaba. And all of you listening, marhaba.

Let there be comfort and ease. inna ardī wāsi‘atun, fa iyyāya fa‘budūn. (29:56) There is no limit to My Dominion. However, inna ardī wāsi‘atun, fa iyyāya fa‘budūn. (29:56) He says: Do not look at My Dominion, look instead at My Kingdom. wa-btaghū ilayhi l-wasīla. (5:35) In order to reach to My Kingdom, you must look for the means to approach. Ya. Seek such means. For us it is Shah-i Mardan, he is our means for drawing close to Him. Because of him (S.Mardan) we have light, and joy, and cheer. He who forgets about Allah, he has neither gladness, nor ease, nor happiness. It is a shame for him. You must seek to draw near to the Lord of Glory. You must seek Nearness to Allahu Dhu l-Jalāl, the Sultan. O our Lord, let us be among those who understand this.

 Shaykh al-Akbar, Sultan ul-Awliya Mawlana Shaykh Nazim (Qs) 

 

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Seek heavenly Perfumes

Bismillahi Rahmani Raheem,

Mawlana Shaykh Nazim Al-Haqqani (Q.S)-Sulthan of Saints
Mawlana Shaykh Nazim Al-Haqqani (Q.S)-Sulthan of Saints

Mawlana Shaykh Nazim Al-Haqqani (Q.S),Sohbah (Discourse) on how to receive a perfume from Heavens-
” Why are you searching for honor on earth? Dunya is manure. Dunya (this world) is a carcass.
Whoever stands as guard of dunya and wants honor, he is like that (carcass).
Those who have honor from heavens, their appearance is beautiful, without putting perfume, they have a nice smell.
Their smell is 70x better than rose perfume. They have a nice smell.
They have a nice smell in the assemblies they join. Ay Yaran Shah Mardan.
The beloved ones of Shah Mardan, they’re not in need of using perfume.
Because their smell has come from Shah Mardan. The smell of Shah Mardan is not from earth, it’s from heavens.
Shah Mardan’s honor is from heavens. It isn’t from earth.
You should look. Search for honor from heavens. Don’t look for honor by your name written in newspapers. It is worthless.
Ay Shah Mardan. The inhabitants of heavens and earth love you. You are loved. O those who accept Shah Mardan… Ali Ibn Abu Talib, Allah’s Lion..

Follow his morals, holdfast to his way. Accept his adab (good manners). The honor of dunya is not important. You will be in the station of honor in hereafter.
Take the honorof akhirah (hereafter). The honor of earth is not honor. Carcass.
A carcass doesn’t give people honor. And those guarding carcasses have no honor either. And those running after carcasses are jackals.
Jackals. Don’t be from them! Search for the honor of heavens!” Al Fatiha

Lion Heart- A discourse of Mawlana Shaykh Nazim Al-Haqqani (Q.S)

Lion Heart,

Mawlana Shaykh Nazim Al-Haqqani (Q.S) and his Lion Sahibu Saif Waliyullahi Hazret Shaykh Abdul Kerim Al-Kibrisi (Q.S)
Mawlana Shaykh Nazim Al-Haqqani (Q.S) and his Lion Sahibu Saif Waliyullahi Hazret Shaykh Abdul Kerim Al-Kibrisi (Q.S)

Shaykh Mohammad Nazim Al-Haqqani An-Naqshibendi,
Sohbah of the 16th of May 2013,
Lefke – Cyprus

Dastur, Madad, Madad. Madad Ya Rijal Allah Madad. Assalamu Alaikum. Ay Yaran Shah Mardan. Dastur Madad.
We are waiting for your help/ support. So we won’t be weak, so our strength will increase. So our glory will increase. So our state will find power. May the honor of Ummuhan (Hala Sultan) increase. May her gaze always be on us.
Ay Gani Padishah, O our Lord, thanks and praise thanks and praise thanks and praise to the One giving our bodies
stength. O Glorious Prophet (sws), O Glorious Prophet, O Allah’s Beloved One, If we were the sand that you
stepped on… Your honor O Glorious Prophet, is from Allah (swt). There is no one in heavens or earth who can
appreciate your honor. O Glorious Prophet! Grant us help/ support. And may Ummuhan (Hala Sultan) also grant
us help / support. Assalamu Alaikum Ay Yaran Shah Mardan.

May our day pass with honor. May our bodies work on the way of Allah’s worship. May our work our efforts
be service for our Lord. Let’s say – Bismillahi r-Rahmani r-Rahim. How nice, go ahead O Shah Mardan. Let’s
listen to your instructions. Go ahead O Shah Mardan, Your advice and the adab (good manners) that you will
teach us, we are asking for help/ support to keep those adab. He doesn’t make them suffer, Shah Mardan
does not make his Yaran (ones who love him) to suffer. He doesn’t make them miserable or humiliated.
Shah Mardan’s Yaran, his beloved ones, aren’t made disgraceful. There is no disgrace for them. Thay are
given honnor and value. It is sent down from heavens to earth. honnor, value, superiority It is a divine grant
that it was presented to Prophet (sws). Izzatlu In all of creation, the honnor and value and superiority, that
a person cannot reach was granted to Hz. Rasulullah (sws), Allah’s Beloved one. And His cousin, Shah Mardan
brings honor to this world. Whoever wants honor, let him come to the way of Shah Mardan. So our state will find power. May the honor of Ummuhan (Hala Sultan) increase. May her gaze always be on us.
O Our Lord, The honor of earth, does not do anything for us. O our Lord, with the honor of heavens and
earth, we want from the honor of Your honorable Prophet (sws). Honor comes from heavens. Honor is
not given from earth. People cannot give honor to one another. The honor of people is from heavens.
That is real honor. If not, it is made-up. O people, search for real honor. Ay Yaran Shah Mardan.
Shah Mardan got his honor from heavens. It isn’t from earth. And that is why, his Yaran, his beloved
ones, his friends, their honor also comes from heavens. It comes from heavens to Shah Mardan. And
from Shah Mardan, it goes to his Yaran, to his beloved ones. Let’s be beloved ones to Shah Mardan’s
Yaran. We cannot reach Shah Mardan. Reach to the beloved ones of Shah Mardan so you can find honor!
And on earth, there is a type of honor according to earth. But our true honor is in the hereafter. Ay Shah
Mardan Sahibul Maydan Talibu Ridur Rahman. The gate of the city of knowledge is Shah Mardan.
Teach us, so we will learn. So we will learn, how to fulfill our servanthood for our Lord. That is a very
high rank. But Allah’s (swt) His representative in heavens and earth the one who was given the
sultanate of heavens and earth Sultanul Kawnayn, Sultan of dunya and akhira Habibur Rahman,
Rasulullah Salawatullahi wa Salamu Alayh. wa Ridwan, our Master. Connect with him. How can you
connect to him? By Shah Mardan. Go on his way, that is the honorable way. The honor of earth
is not important. You should have honor in heavens. Your name should be written in heavens, so
they call you an honorable servant. Hold on to the way of Shah Mardan! So your name will be
written as an honorable one in heavens. In newspapers they claim to be something. What value
does greatness from newspapers have? Empty titles. Zero honor. Honor is honor sent from
heavens. Titles that people give one another on earth don’t give people honor. Your name should
be written in heavens among names of honorable ones. Look at this person.

Why are you searching for honor on earth? Dunya is manure. Dunya (this world) is a carcass.
Whoever stands as guard of dunya and wants honor, he is like that (carcass). Those who have
honor from heavens, their appearance is beautiful, without putting perfume, they have a nice
smell. Their smell is 70x better than rose perfume. They have a nice smell. They have a nice
smell in the assemblies they join. Ay Yaran Shah Mardan. The beloved ones of Shah Mardan,
they’re not in need of using perfume. Because their smell has come from Shah Mardan. The
smell of Shah Mardan is not from earth, it’s from heavens. Shah Mardan’s honor is from heavens.
It isn’t from earth. You should look. Search for honor from heavens. Don’t look for honor by
your name written in newspapers. It is worthless. Ay Shah Mardan. The inhabitants of heavens
and earth love you. You are loved. O those who accept Shah Mardan… Ali Ibn Abu Talib,
Allah’s Lion… Follow his morals, holdfast to his way. Accept his adab (good manners). The
honor of dunya is not important. You will be in the station of honor in hereafter. Take the honor
of akhirah (hereafter). The honor of earth is not honor. Carcass. A carcass doesn’t give people
honor. And those guarding carcasses have no honor either. And those running after carcasses are
jackals. Jackals. Don’t be from them! Search for the honor of heavens!

O Shiite, and O Alawi, holdfast to the way of Shah Mardan. That is how he is saying, this is from
Shah Mardan. If you love Shah Mardan, follow his morals/ ethics. Don’t run after carcasses.
Those running after carcasses are jackals, wolves. Those running after carcasses, are not people.
Look to be more like angels. You will enter the presence of Allah (swt). You will find Shah
Mardan. Shah Mardan He will teach you how to stand in the presence. If there is one spot in your
heart of love for dunya, then they do not have any value. Go ahead O Shah Mardan Look at his
teachings, o people. Especially those claiming to be shiite, those claiming to be Alawi. Their
work will be clean. Their rule will be based on justice. Their lives will be clean. Look to be like
them, O Yaran of Shah Mardan. You will be like that. If not, you will not be accepted. “And
whoever kills a believer intentionally, his recompense is Hell to abide therein” (4:93) Allah
(swt) is saying. O shiite and alawi. The punishment for killing a believer deliberately, is eternal
hell, Allah (swt) is saying. Don’t enter that category. Move back.
Those attacking your religion, defend your religion. But don’t touch believers, don’t kill
believers. Those saying – La ilaha illAllah Muhammadun Rasulullah, don’t lift your sword to
them. Don’t lift your sword to them. He is convicted of punishment in eternal hell. Whoever kills
a believer, will stay in hell eternally. O our Lord, send us a Master. Send us a Sultan. Send us
Shah Mardan. To teach the boundaries to those who do not know their limits. Send a Sultan. This
is a holy month. It is Rajab Shahrullah (month of Allah). Keep respect for this month. O shiite
and alawi. Don’t kill people! Let them live. This is the month of Allah. The holy month that
Allah (swt) has associated with himself. With respect to this month, leave your weapons. Don’t
oppress Muslims! Don’t kill innocent ones! Or else Divine Anger will be on you. And now no
one can stand against it.

Go ahead, O Shah Mardan, Sahib Maydan. Talibu Huda r-Rahman. Let us to be from your
Yaran, your beloved ones. Let us be from those who keep your way. And accept us O Shah
Mardan. So we may be with you. Shah Mardan never even stepped on an ant wrongfully. Those
hiding in their homes, to go to their door and break it down, enter, and invade their virtue and
honor, they will suffer Divine Anger, Beware! Divine Anger everyday it is coming one degree
closer. Divine vengence is coming. Leave/ stop what you are doing. Let’s be pleasant. Let’s love
and be loved, Shah Mardan is saying. This is our way. To take the hand of the one who has
fallen, that is our way. Let’s keep the adab of humanity, that is our way. MashaAllah Ay Shah
Mardan. We are waiting for the Sultan that will come from your pure lineage. Because we have
become a people who have lost their way. Let Hz. Mahdi (as) come to show us the right way.
May he comes with his sword and banner. Black is the colour of magnificence, and majesty.The
Sahib who will come, wears a black turban. He will come like a wind, like a storm blowing away
liars/fake ones as an hurricane. Pay your respect and wrap up black turban. Because it is the
turban of Shah Mardan.

Oh our Lord, Qadir-i Muqtader Our Mawla, For the sake of your beloved one(Habib) may he
gets the permission,no one can prevent/stand against him. When he draws his Dhul Fiqqar not a
single oppresser will remain. Don’t be an oppressor, be rightous! Don’t be wild ,be human!
Don’t play with guns/weapons, Turn your ways towards Allah(jj),so then you may be
acceptable,otherwise you lose light on your face, faith in your heart. Oh our Lord tonight is the
Holy night of Regha’ib; very precious! Leave weapons,oh Shia, cease fire! Hurry to mosques and
masjids to dargahs and repent. So that you may get the blessings of tonight. May the angels ask
for mercy for us. Oh our Lord you know best of our situation. For the sake of Habib-i Kibriya
(the Beloved of the Magnificent) send us, at the night of Regha’ib (the night our Prohet came to
his mother’s womb) for the honor of this holy night may armies of heavens that will destroy
oppressors come. May armies of your beloved Shah Mardan come to finish oppression &
oppressors. Oh our Lord for the sake of this holy night, give us health,faith and affection; to be
in his way,to raise banners of Islam! Our our Lord rejoice our hearts! strengthen our faiths!
Send us your servants who will teach us good manners of Islam. Oh our Lord send us the
owner of time! Al-Aman, al-Aman, al-Aman. Oh our Lord pay us Mercy! Those who didnt
show mercy to ummah, may not get your mercy! Oh our Lord make this night more holy
by opening Sham/Damascus,raising all banners of Islam. May the Muslims make peace,
then happiness and love come. Oh Glorious Prophet(as), Allahumma zid habeebaka
`izzan wa sharafan nooran wa surooran wa ridwaanan wa sultaana. Amin amin amin,
may Allah gives health to our bodies. May rejoicement comes to our families, friends,
Muslim brothers and sisters and to beloved friends of Shah Mardan! May the divine light
and strength come. may the love of Lord fills us and we leave worldly affairs. Qadir’sin,
Muqtadersin. Ya muhawwilal hawli wal ahwal hawwil haalana ila ahsanil hal.

Oh scholars of Egypt,scholars of Sham, scholars of shia, scholars of Turk, India and China,
may we all enter the circle of Adab(manners), Let’s wait altogether the owner of these times;
Vaktin Sahibi. The one who will bring whole world to Islam; may we wait his coming,
Sahibu z-Zaman. May we see him, serve him, respect him and get majesty from him.
The owner of Earth and heavens our Lord, for the sake of your beloved Habib, tonight
the holy night of Regaib, may his light comes onto us. may health comes to our bodies,
may the magnificence of Islam be seen.

Oh our Lord, May the sovereignty of satan collapses! Stand up the friends of Shah Mardan! Be,
Saifu-l Maslool min Suyufi-llah, drawn swords of Allah(jj) against falsehood, against satan,
may we destroy its reign. May we bring the sultanate of Islam, this is what we work for. Syria,
Saudi Arabia, Egypt, these are not the cases. May we raise the banner of Islam! This is what we
want. Allah(jj) will help us, will give us power, angels will come. Don’t fear from the weapons of
unbelievers. Ya Rabbi, Ya Rabbi give us the safety of true faith, Ya Rabbi. For the sake of Habib Kibriya,
oh Shah Mardan, to show and teach us your path, from your clean lineage, we wait Mahdi(as).
Alaihi s-salam wa ‘ala Nabeena ‘alaihi s-salatu wa s-salam. Let’s say tawbah ya Rabbi tawbah
ya Rabbi tawbah astagfirullah. Let’s show the bravery of true faith! all will be dressed with robe
of a lion. Unbelivers had a king,named Richard the lion heart. A servant of Allah, called Richard
the lionheart. He was given this title for a reason. To be a lion heart befits Muslims. suits Muslims,
attribute of Muslims are of lion’s. Isnt he called Richard the lion heart? This title is suitable for
Muslims. He was given that title. Why is that so? He travelled all the way up to Jerusalem to spread
his belief. He found Salahuddin Ayyubi who was a real lion with a lion’s heart against him. May his
station be Paradise. Wait for the owner of these times.

May Allah send us Sahib and Sultan; one Sultan. Shariat says to kill the second one, if there is two Sultans.
There can be only one Sultan in Islam, not two. Come to your senses oh Muslims! “Wa ‘Umirtu An ‘Akuna
Mina Al-Muslimina”(10:72) Noah(as) was ordered to be a Muslim. Who are you? Say: I am Muslim! Don’t
say Arab, shia or alewi, Don’t say Turk or Kurd! Say: we are MUSLIMS! “Huwa Sammakumu Al-Muslimyna”
(22:78) Allahu Dhu l-Jalal is the one who gives us Islam! Oh scholars say it otherwise your torment will be
violent! Tawbah ya Rabbi, Tawbah Ya Rabbi, Tawbah astagfirullah. May our strength and majesty increases!
For the sake of this holy night,may fear falls onto the hearts of oppressors! May they kill each other! May
the banners of Islam raised high! May Mahdi alaihi s-salam comes! For the sake of Beloved Prophet(sws),
oh Shah Mardan Sahib Maydan, from your clean lineage, we wait for Mahdi alaihi s-salam. May he comes
soon! May we open up to destroy reign of satan. We are Muslims al-Hamdu Lillah.

Fatiha.

Training Students Of Naqshbandi Way and On Visiting Saints of Allah

Bismillahi Rahmani Raheem

Sohbet-1 Grandshaykhs Method of correcting an action of his Student

Mawlana Shaykh Nazims Classic Sobah on Grandshaykhs Method of correcting an action of his Student-

” Our Grandsheikh was following the Holy Prophet Alay Hi Salaam in that he never held grudges. If a bad characteristic would appear in a murid he would shoot at it immediately and directly, but with other people he used indirect methods of correcting faults; for it is very dangerous to criticize a person directly, as he may then hold a grudge against you, and we must not invite such a situation upon ourselves, or other people.

Only Saints and small children up to the age of eleven may be able to accept criticism without holding a grudge. After children reach the age of twelve they lose this good quality. You may see small children fight, but when it passes it is over. Some few people never lose this good quality, but in our days it is almost inevitably lost.

When a saintly person meets someone he assumes the best and expects to encounter only goodwill, but most people are suspicious and anticipate evil when they meet a stranger. Our Grandsheikh never anticipated evil from anyone, but when he encountered it, he had divine permission to shoot.

Most Sheikhs don’t even use this method of direct criticism on their murids because of possible harmful reactions. Sheikh Sharafuddin once told our Grandsheikh: “If you don’t apply poison to external wounds (i.e. medicine for external use only that would be poison if taken internally) our internally applied medicine might never work.” Al Fatiha

Sohbet-2 On Visiting Saints

Mawlana Shaykh Nazims recent Sobah about Reasons for why the Graves of Awliya are there- “Search for Allah’s Awliya (saints) or those who are following their ways. Go to where they are. In this life, sit at their gatherings. If they are not here, they have moved on. They have their graves. Visit their graves so lights will come upon you, spiritual support, power, faith will come to you. Your lights will increase that is why they made graves/tombs.
In the last days, lousy people will come and destroy the graves. What right do you have to touch graves? This happened everywhere however, their world collapsed over their heads. They say It is prohibited to visit graves but yet they go in front of idols and say you are this and that? (Mawlana means that they praise themselves) That is allowed? satan is making himself to be worshiped by people, they have become disoriented.

O Ya Rabbi It is his noble Dastur. Be careful. It is now coming Dasturu Mukarram, right? Not Dustur, it is Destur. Destur means, an order coming from heavens. It has been given to certain servants. It is said – be cautious with them, they will devastate you. Do not try to come against them. They will turn you into nothing, crush you. Be cautious about speaking poorly about Awliya (saints).” Al Fatiha

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