Osmanli Naqshbandi Sufi practice of sitting after dawn prayer until Sunrise

OSMANLI NAQSHBANDI SUFI PRACTICE OF SITTING AFTER FAJR UNTIL SUNRISE :
Bismillahi Rahmani Raheem 

Followers of the Naqshbandi Haqqani Osmani Sufi Way is expected wake up an hour before Dawn and pray Tahajjud and to sit after Fajr salat (Dawn prayer)  until the sunrise time (Ishraq)

One may pray Tahajjud at any time of the late night according to the Fiqh (Jurisprudence) they are following.  But the Tariqah recommend to pray Tahajjud early morning before Dawn!

After the Fajr prayer, Murids (disciples) and followers of the path, to remain on the prayer mat and do the prescribed Zikr and recitation of the Holy Quran.

Some confused people consider Zikr after prayers is an innovation. But this article may help others to understand the Sufi practices and it’s validity in the external knowledge of the Sunnah!

Jabir bin Samurah(may Allah be well pleased with him) narrated: “When the Prophet (peace and blessings of Allah Be upon him) prayed Fajr he would remain seated where he had prayed until the sun had risen.” (Sahih)
Jami At-Tirmidhi 585

Anas bin Malik (Radiyallahu Anhu) narrated that the Messenger of Allah (Peace and blessings of Allah Be upon him) said: ” Whoever prays Fajr in congregations, then sit remembering Allah until the Sun has risen, then he prays two Rak’ah, then for him is the reward like that of s Hajj and Umrah”.  He said:”The Messenger of Allah (Peace and blessings of Allah Be upon him) said: ‘Complete, complete, complete,.”
~ Jami At-Tirmidhi 586 (Hasan Gharib according to Imam Tirmidhi)

Reference for confused people: According to translators of Jami Tirmidhi this Hadith was graded hasan by Wahabi Al Albani

Six Raka Salah after Maghrib in the Osmanli Naqshbandi Way

OSMANLI NAQSHBANDI SUFI PRACTICE OF SIX RAK’AH AFTER MAGHRIB :
Bismillahi Rahmani Raheem

Followers of the Osmanli Naqshbandi Sufi Way, practice six Raka  prayer (Salat) followed by the two Raka Sunnah prayer after Maghrib. 

The Virtue of Praying Six Raka After Maghrib (Sunset) Prayer
Bismillahi Rahmani Raheem 
Abu Hurairah (Radiyallahu Anhu) narrated that Allah’s Messenger (Peace and blessings of Allah Be upon him) said: “Whoever prays six Rak’ah after Al-Maghrib, and he does not speak about anything between them, then they will be counted for him as twelve years of worship”.
Jami At-Tirmidhi 435
Abu Eisa (Imam Tirmidhi) said: “It has been reported from Aisha (Radiyallahu Anha) that the Prophet (peace and blessings of Allah Be upon him) said: ” Whoever prays twenty Rak’ah after Al Maghrib, Allah builds a house for him in Paradise “.
 
Comments by: Jouhar Ali Naqshbandi Al-Hassani 
Some of the Hadith about worship and prayers are weak in chain, but those who trust a’immah with whole heart and soul, they only benefit from it. Those doubtful weak faith people are deprived of greater good. 
As it is Said: “On the authority of Tamim Al-Dari (may Allah be pleased with him)
The Prophet (peace be upon him) said, “The religion is naseehah (sincerity).” We said, “To whom?” He (peace be upon him) said, “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.”
[Muslim]
 
So there is a Divine Wisdom and reason why some Hadith are weak but the A’immah narrated it and followed it. On the other side, those heart that are sick question the legitimacy of this Hadith and ignore it, they don’t really believe in the imams, they are weak in Faith. So following Hadiths without following imams is a corruption. Because the chain of imams and their legal opinion is as important as the chain of Hadith itself. So even if there is a weak chain, what Imams said about the Hadith make it valid to be followed for the people who love to worship their Creator abundantly!