Our Grandshaykh said that wives have three obligations to their husbands. Only these and nothing more, can a man place upon them:
The first obligation is that she must be under her husband’s will. She must be as his shadow, her likes and dislikes must be his likes and dislikes. When she acts contrary to her husband’s will, she is not a wife in the sight of the Awliya.
Her second obligation is to be the keeper of his property. She must not spend without his permission even if he has millions. If he gives permission, she may spend all of it. This is adab.
Thirdly, she must keep his honour when out of his presence. She must not sit with another man in her husband’s absence, even his brother. When a man and a woman sit together alone, Satan is always the third party. In ancient times when a man knocked at the door, a woman would answer with her thumb in her mouth so as not to sound lovely.
Abu Muhammad al-Madani (May Allah be pleased with Him) was the uncle of our Grandshaykh’s Shaykh, Sayyid Sharif ud’din Daghestani (May Allah be pleased with Him), and a Wali in his own right. No one dared question him or raise their face to him, such was his majesty. And yet, he said that he would have preferred to be a woman rather then a man! He said this because a woman has only these three responsibilities, and if she honours them, she would enter Paradise without questions. A man on the other hand, would be asked so many questions that he would wish that he were dirt, let alone woman! “I say this because I am a weak servant,” Said Abu Muhammad. “If the Husband is pleased with his wife, Allah is pleased.”
Nowadays, women are asking to be treated like men, wishing to bear the same heavy load. This is lack of wisdom. Women have the same chance as men for improvement in the Divine Presence, but they are created in a different way. Their inner lives are different. Men are hard and women are soft. “Men are the controllers of women,” Says Allah. The souls of men are the perfection of Allah, while the souls of women are the appearance of the beauty of Allah. “Jamal,” “Kamal,” “Jalal” beauty, perfection, and majesty…
~Hazrat Mawlana Sheykh Nazim Adil Al Haqqani Ar Rabbani Mother Hajja Amina Adil (RA) Al-Fatiha Ameen
Sulthan of Saints Mawlana Shaykh Nazim Al-Haqqani (Q.S) and his Wife Saint of Allah Hajjah Aminah (Q.S)
THE ISLAMIC (WAHHABI) BELIEF: Allah is above the heavens Allah (subhaanahu wa ta`aalaa) says in the Quraan – “Do you feel secure, that He (Allah), who is above the heavens, will not cause the earth to sink with you.” (Quraan, Chapter 67, Verse 16). And in a long Hadith found in Saheeh Muslim, it is narrated that the companion Mu`awiyah ibn al-Hakam,(Radhiallaahu Anhu) slapped his servant girl who used to tend his sheep, and as a result when to the Prophet (sallallaahu `alaihi wa sallam) and asked what should be done as an atonement for having slapped her. The Prophet (sallallaahu`alaihi wa sallam)replied, “Bring her to me” so Mu`awiyah brought her to the Prophet(sallallaahu `alaihi a sallam). The Prophet (sallallaahu `alaihi wa salaam) then asked her,”Where is Allah?” and she replied “Above the Sky” then the Prophet (sallallaahu`alaihi wa salaam ) asked her, “Who am I?” and he replied, “You are Allah’s Messenger”, so the Prophet (sallallaah u `alaihiwa salaam) said, “Free her, for verily she is a true believer.”(Saheeh Muslim, Vol 1, Hadith #1094, English Translation)
THE NAQSHBANDI BELIEF:Allah is EverywhereOn page 13 of the book Haqiqat ul Haqqani it reads, “Allah Almighty is everywhere but specially in the Baitullaah as He has Himself called it the house of Allah. For it to be called the house of the Lord, the Lord of the house must be in it.” The concept of Allah being everywhere is not Islamic as the above Quraanic Aayah and the authentic hadith confirm. Indeed if Allah was everywhere then there would be no need for the Prophet (sallallaahu `alaihi wa salaam) to go up throughthe seven skies on the night of Mi`raaj to meet Allah – he would have been in the direct presence of Allah in his very own house.
REFUTATION OF THE ABOVE FALSE ACCUSATION:
Bismillahi Rahmani Raheem, Allahumma Swalli Alaa Sayyidina Muhammadin Wa Ala Aali Sayyidina Muhamamdin Wa Sallim.
In the above statement Wahhabi take Hadith singled out and then twisting the Hadith and Quran verses to fit their belief like that of the dark ages of the Middle ages!
The Prophet (sallallaahu `alaihi wa salaam) then asked her,”Where is Allah?” and she replied “Above the Sky” then the Prophet (sallallaahu`alaihi wa salaam ) asked her, “Who am I?” and he replied, “You are Allah’s Messenger”, so the Prophet (sallallaah u `alaihiwa salaam) said, “Free her, for verily she is a true believer.”(Saheeh Muslim, Vol 1, Hadith #1094, English Translation)
So what is the meaning of the above Hadith with the whole context of Quran and Sunnah?
We believe Allah is not bound by HIS Creations, Space , time or distance. So Allah is Where before He Created the heavens and earth. Why you talking too much about Allah when you do not even know yourself?. You claim that you can understand Allah when you cannot even understand your own Soul?
Quran 17:85 And they ask you, [O Muhammad], about the soul. Say, “The soul is of the affair of my Lord. And mankind have not been given of knowledge except a little.”
But Wahhabiya speak like they are the best of people and have full knowledge of Allah. Several hadith warns about this misguided sect Wahhabiya who emerged by destroying Khilafat and traditional beliefs of the Ahlu Sunna Wal Jamah Khalifas (Ottomans-hanafi-Sufi)
It is a great lie and a false claim and misguidance to fix Allah in a chair or a in a Creation!
“Those who know himself knows Allah”- Imam Ali (A.S) Said.
So for the understanding of limited human thinking and to comprehend to people. The learnt may say: Allah is everywhere.
So they quote the Hadith “Allah is Above the Sky” out of context. So they are not asking where is earth?. Isn’t earth above the sky?. may be middle age Wahhabis do not believe it. But one who stand above the Moon can say, he saw earth above the sky of the moon”
Where is earth? , Where is Allah? In Sky
So if all planets and all Creations are in the Sky, then where is human being?, Are we not in the sky?. You may say: I am in the bus, I am in New York City, I am in America etc at the same time. This is what the Hadith means.
Allah is Omnipresent , The Quran verses says:
Quran 2:55 (Ayathul Kursi)………. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).
Quran 50:16 And We have already created man and know what his soul whispers to him, and We are closer to him than [his] jugular vein
2:153 O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient.
FURTHER PROOF IN QURAN: WHERE DID MUSA (A.S) MET ALLAH? IN HEAVENS OR IN EARTH?:
Quran 20:10-13 Behold, he saw a fire: So he said to his family, “Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire.”But when he came to the fire, a voice was heard: “O Moses! “Verily I am thy Lord! therefore (in My presence) put off thy shoes:thou art in the sacred valley Tuwa. And I have chosen you, so listen to what is revealed [to you].
The valley is sacred because it is where Allah has revealed Himself to Hazret Musa (Alaihissalam)
Oh Jahil Wahhabis, were Allah Present on Earth at Thuwa Valley? , Why you misguiding people with your Satanic Religion called “Wahhabism/Salafism/Ahle Hadith”?
Prophet alaihiswalathu wa salam warns against wahhabis: Sahih MuslimNarrated Hudhaifa bin al-yaman: The people used to ask allah’s Apostle about good, but I used to ask him about evil for fear that it might overtake me. Once I said, “O allah’s Apostle! We were in ignorance and in evil and allah has bestowed upon us the present good; will there by any evil after this good?” He said, “Yes.” I asked, “Will there be good after that evil?” He said, “Yes, but it would be tained with Dakhan (i.e. Little evil).” I asked, “What will its Dakhan be?” He said, “There will be some people who will lead (people) according to principles other than my tradition. You will see their actions and disapprove of them.” I said, “Will there by any evil after that good?” He said, “Yes, there will be some people who will invite others to the doors of Hell, and whoever accepts their invitation to it will be thrown in it (by them).” I said, “O allah’s Apostle! Describe those people to us.” Hesaid, “They will belong to us and speak our language” I asked, “What do you order me to do if such a thing should take place in my life?” He said, “Adhere to the group of Muslims and their Chief.” I asked, “If there is neither a group (of Muslims) nor a chief (what shall I do)?” He said, “Keep away from all those different sects, even if you had to bite (i.e. eat) the root of a tree, till you meet allah while you are still in that state.” (Book #56, Hadith #803)
The Main Body and the chief/Imams/Caliphs were Ottomans, the Sunni-Sufi-hanafi Madhab follwers. They were turks from the West of Arabia. They were not Arabs. The Above Hadith only fit on Wahhabiya!
Are you on earth and your jugular veins are above the sky?
Quran 2:115 ( translation Yusuf Ali): To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading, all-Knowing.
2:19 But Allah is ever round the rejecters of Faith!
WHAT HADITH SAY:
The closest that a servant is to his Lord is when he is in prostration.” (Muslim)
ALLAH IS WITH HIS CREATIONS:
The Messenger of Allah said, ‘Allah, the Mighty and Exalted, will say on the Day of Rising, ‘Son of Adam, I was ill and you did not visit Me.’ The man will say, ‘O Lord, how could I visit You when You are the Lord of the worlds?’ He will say, ‘Do you not know that My slave so-and-so was ill and you did not visit him? Do you not know that if you had visited him, you would have found Me with him?O son of Adam, I asked you for food and you did not feed Me?’ He will say, ‘O Lord, how could I feed You when You are the Lord of the worlds?’ He will say, ‘Do you not know that My slave so-and-so asked you for food and you did not feed him? Do you not know that if you had fed him, you would have found that with Me. O son of Adam, I asked you for water and you did not give it to Me.’ He will say, ‘O Lord, how could I give You water when You are the Lord of the worlds?’ He will say, ‘My slave so-and-so asked you for water and you did not give it to him. Do you not know that if you had given him water, you would have found that with Me?'” [Sahih Muslim]
CONCLUSION:
This wisdoms that came to my heart and I could gather the references for it from salafi authenticated sources in a short time that came to my heart is just because of the spiritual support of my Shaykhs and the Light of Allah (Noorullah) that enable me to under take defending the Truth and warning against misguided sects that attack Awliya Allah and Ahlul Bayth.
We say Lakum deenukum waliya deen, mind your own business. So stop your false tawheed classes with the hijacked label of “salaf Salih”
So isn’t Allah able to Reveal to Our Prophet alaihiswalathu wa salam, in his own home, as He Revealed to Hazreth Musa Alaihissalam in the Valley of Tuva?
There are more to speak on this topic. But this is sufficient for those who got basic intelligence !
Jouhar Ali Naqshbandi Al-Hassani and Shaykh Muhammad Adil Efendi (Present Grand Shaykh of the Naqshbandi Haqqani Sufi order)
THEISLAMIC (WAHHABI) BELIEF: Allah is the Only Truth
Allah (subhaanahu wa ta`aalaa) says in the Quraan –
“That is because Allah – He is the Truth and it is He who gives life to dead.” (Quraan, Chapter 22, Verse 6)
THE NAQSHBANDI BELIEF: Aba Yazid al-Bistami is the Truth
On page 15 of the book The Naqshbandi Way it reads –
“Whoever recites this Ayah even a single time will attain a high rank and a great position, he will get what the Prophets and saints could not get, and will arrive at the stage of Aba Yazid al-Bistami, the Imam of the order who
said: “I am the Truth (al-Haqq).”
WAHHABI BELIEF:The above statement I am the Truth – is a clear example of Shirk (association) in the aspect of the Names and Attributes of Allah, since Al-Haqq in the definite form, is one of Allah’s unique attributes and is not shared by any created being or thing unless preceded by the prefix `Abd meaning “Slave of” or “Servant of”. (In fact the Mystical- Hallaaj was publicly executed as an apostate for daring to openly claim divinity in his infamous pronouncement “Anal-Haqq”- I am the Truth.)
Refutation of the above accusation:
Bismillahi Rahmani Raheem
Allahumma Swalli Ala Sayyidina Muhammadin Wa Alaa Aali Sayyidina Muhammadin Wa Sallim
Below is the Wahhabi Accusation and it’s refutation on the subject “Anal Haqq-I am the Truth“ Witnessing of the Saints of Allah.
From the above foolish statements of Wahhabis, it is clear that, they are just one sect among 72 misguided sects, who did not get the correct understanding and wisdom of Quran.
Allah Subhana Wa Ta’ala says in Quran: 3:18There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise. (Translation Yusuf Ali)
This verse explaining takes hours, but to minimize the length of writing, the Witness of Allah and those who endued with knowledge is that there is no God but Allah. So when an ordinary believer says: “There is no God but Allah” is different from the meaning and understanding and submission of the “Angles and Ulool ilm”
You cannot say, every believer’s witness is the same!. It is clearly known belief that “Angels do not have their own Will Power”, so when a person understand the above verse in Aal imran (18), he must understand that, Angels are in Fana Fillah, in their maqam.
So those satins who reach in the highest spiritual levels like Prophets (as the Hadith says: Scholars are the heirs of Prophets and Scholars are like the Prophets of Israel). The Scholars are the inheritors of the Prophetic Tawheed , who are among the “Ulool ilm” which is mentioned in Quran 3:18 verse.
The Prophets are Infallible (masoom) because they attained such rank and wisdom that rule over them. Some saints who have attained such levels may have uttered words of selflessness in complete annihilation in the “Tawheed of Allah” as it is related in Sura 3 verse 18.
I do not know how to explain it in words, it is impossible to explain in words.
But Almighty God has put in example in the relationship between Man and Woman in their co-habitation. So that they may think about their attraction to their opposite sex ans how it undertake their physical relationship and how the two souls become one.
So when you google to find your “soul mate” , try to understand, what divine wisdom is behind this human marriage between man and woman.
So as mentioned in Aal Imran (3:18), to Witness the Faith as “Allah Witnessed” “There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge,
This is the witness of Allah: “la ilaha Illaa hoo”, ahh you don’t even like Sufis doing Zikr of “Hoo” “hoo”, Anthal Hadee anthal Haqqu laisal Hadee illaa hoo”
You saying Sufis making up Zikr when the Zikr is in 3:18. So to witness Allah’s Oneness as Allah Witness, the Angles and Saints must be dressed with “Divine attributes”, since mere human cannot attain the Witness as Allah Witness.
This is why Prophet alaihiswalathu wa salam says: “Beware, the vision of a true believer, for he sees with the Light of Allah”
You are saying, the rank of attaining “The Truth” is Shirk!
How do you then believe the above Hadith: “Believer sees with the Light of Allah (Noor Allah)
Don’t you think “Noor” is also Allah’s definite name?!
A Saint who reach in the Truth (Al Haqq) and nothing remains him except “Truth” and he then says “I am the truth” is not shirk,because it is not him it says, rather it is the God’s Inspiration through his tongue!
Some Example for Using Allah’s Names:
WAHHABI IGNORANCE OF AL WAHHAB-WAHHABI SALAF-SALAFI AND AR’RAHM-AR-RAHMAN:
Sahih Bukhari,Narrated ‘Aisha: (the wife of the Prophet) The Prophet said, “The word ‘Ar-Rahm’ (womb) derives its name from ‘Ar-Rahman’(i.e. Allah). So whosoever keeps good relations with it (womb i.e. Kith and kin), Allah will keep good relations with him, and whosoever will sever it (i.e. severs his bonds of Kith and kin) Allah too will sever His relations with him. (Book #73, Hadith #18)
Since “As-Salam” is Allah’s Name, according to Wahhabi logic, how can someone say to another “Assalam alaikum”, Assalam up on you”? wHile Wahhabi believe Allah in heavens?
IN QURAN ALLAH USING HIS NAMES OF ATTRIBUTES WITH THE CREATIONS:
Doesn’t Allah say: Quran 2:257God is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will b e companions of the fire, to dwell therein (For ever). ???
Allah bring them into Noor (Ila Noor), since there is no 99 persons for One Allah, why don’t you understand, when they Enter in “Noor”-Ila Noor , they also enter in “Al Haqq” other divine attributes, according to their rank and according to What Allah reveal to them about HIM?
Or you wicked sect believe that One Allah in 99 persons like Christians believe One Allah in three persons? ehhh
Or are you going to deny that, Al-Noor is not Allah’s Name? or “Ila Noor” to Light is different to “Al Noor”. If you believe so, then your false tawheed is already in vain!. Because now you will have to admit that Quran is using Allah’s name in regard to the creations!
I suggest you that you better acknowledge that you understood nothing from Islam (Quran and sunnah) and go to a Shaykh of Tarbiyyath from a well known Sufi tariqah, leave your ego behind (the ego that depended on eyes and ears to learn with corrupt intellect) which corrupted your faith, and submit to a Shaykh and learn tawheed and deen from him.
Quran 78:39 That Day will be the sure Truth: (Zaalikal Yaumul Haqq)
In Quran a day is related with the word “Al Haqq”! , and Wahhabis say with their misunderstanding only “Allah is Haqq”
Quran 39: 5Mohsin Khan: He has created the heavens and the earth with truth. He makes the night to go in the day and makes the day to go in the night. And He has subjected the sun and the moon. Each running (on a fixed course) for an appointed term. Verily, He is the All-Mighty, the Oft-Forgiving.
“Khalaqa Samaawaathi wal Arada Bil Haqq”
So the World “Al haqq” is only used for Only Allah’s Definite Essence (Dhaath)?
But in 17:80 , it is As-Sidq (s.a.w) is used instead of “Al Haqq” ,Say: “O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me).”
So one must have spiritual wisdom to understand this difference. Allah Almighty is not playing with some language and literature in Quran. Quran is furqan, you can’t even distinguish between truth and false hood , and you claim you know Quran!???
The Spiritual State of the One Who Reached in the Perfection of Faith:
On the authority of Abu Hurayrah (may Allah be pleased with him) who said:
The Messenger of Allah (peace and blessings of Allah be upon him) said, “Verily Allah ta’ala has said: ‘Whosoever shows enmity to a wali (friend) of Mine, then I have declared war against him. And My servant does not draw near to Me with anything more loved to Me than the religious duties I have obligated upon him. And My servant continues to draw near to me with nafil (supererogatory) deeds until I Love him. When I Love him, I am his hearing with which he hears, and his sight with which he sees, and his hand with which he strikes, and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him; and were he to seek refuge with Me, I would surely grant him refuge.’ ” [Al-Bukhari], Imam Nawawi in 40 Hadith.
So, again the Hadith: “Beware the vision of a true believer for he sees with the Noor of Allah” in context to the above Hadith, such believer may see what others cannot, may hear what others cannot hear!
Quran Proves 4:69All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!
Many Ahadith Proves, Prophet Muhammad alaihiswalathu wa salam lead prayers for all Prophets during the night of Journey, Musa alaissalam and Adam (A,S) argued in the heavens (Bukhari), Prophet (s.a.w) meeting all Prophets in the heavens during the “miraj” night of ascension.
Narrated Malik bin Sasaa: That the Prophet talked to them about the night of his Ascension to the Heavens. He said, “(Then Gabriel took me) and ascended up till he reached the second heaven where he asked for the gate to be opened, but it was asked, ‘Who is it?’ Gabriel replied, ‘I am Gabriel.’ It was asked, ‘Who is accompanying you?’ He replied, ‘Muhammad.’ It was asked, ‘Has he been called?’ He said, ‘Yes.’ When we reached over the second heaven, I saw Yahya (i.e. John) and Jesus who were cousins. Gabriel said, ‘These are John (Yahya) and Jesus, so greet them.’ I greeted them and they returned the greeting saying, ‘Welcome, O Pious Brother and Pious Prophet!;’ ” (Sahih Byukhari Book #55, Hadith #640)
Before Judgement day, all Prophets in heavens?, Wahhabis think about it and wake up to yourself!
WHAT DOES THE SHAYKH OF WAHHABIS SAY?:
Abdullah ibn Muhammad ibn Abdul Wahhab (1115-1201 H./1703-1787 CE)
Following is a quotation from Muhammad Man ar Nu‘mani’s book (p. 85), Ad-Dia’at al-Mukaththafa Didd ash-Shaikh Muhammad ibn Abdul Wahhab: “Shaikh Abdullah, the son of shaikh Muhammad ibn Abdul Wahhab, said aboutTasawwuf: “My father and I don’t deny or criticize the Science of Sufism, but on the contrary we support it because it cleans the external and the internal of the hidden sins which are related to the heart and the outward form. Even though the individual might externally be on the right way, internally he might be on the wrong way; and for its correction tasawwuf is necessary.”
In the fifth volume of the collection of letters by Muhammad ibn Abdul Wahhab entitled ar-Rasa’il ash-Shakhsiyya, page 11, and again on pages 12, 61, and 64, he states: “I never accused of unbelief Ibn Arabi or Ibn al-Farid for their Sufi interpretations.”
WHAT DOES IBN TAYMIYYA SAYS:
Imam Ibn Taymiyya mentions in the volume Majmu Fatwa Ibn Taymiyya , page 190: “A servant of Allah, Almighty and Exalted, cannot be considered a saint unless he is a true believer. Allah mentions in Qur’an, Surat Yunus, 62-63: “Now surely, on the friends of Allah there is no fear, nor shall they grieve; those who believe and guard against evil.”
He then quotes the famous hadith from Bukhari: “My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.”
He explains the phrase, “Whoever comes against one of My saints is challenging Me to fight” thus: “It means that Allah is expressing: ‘I will seek revenge against anyone who comes against My saints like an aggressive lion.’” (p. 314)
He said (volume 11, page 313): “Allah Almighty will unveil to his saints states that have never been unveiled before and He will give them support without measure. If that saint begins to speak from the things of the unseen, past or present or future, it is considered from the viewpoint of Bab al-cilm al-khariq, miraculous knowledge. Anything that a saint does which is from the unseen, for people or for listeners, of healing or teaching knowledge, it is accepted and we must thank Allah for it.”
In the volume entitled cIlm as-Suluk, (“The Science of Travelling the Way to God”), which consists of the entire 775 pages of volume 10 of Majmaca al-Fatawa, he says (p. 516): “The great Sufi shaikhs are well known and accepted, such as: Bayazid al-Bistami, Shaikh Abdul Qadir Jilani, Junaid ibn Muhammad, Hasan al-Basri, al Fudayl ibn al-Ayyad, Ibrahim bin al-Adham, Abi Sulayman ad-Daarani, Ma’ruf al-Karkhi, Siri as-Saqati, Shaikh Hammad, Shaikh Abul Bayan.
“Those great Sufis were the leaders of humanity, and they were calling to what is right and forbidding what is wrong.”
Conclusion:
So when Isa A.S say, “I am the way, I am the Truth and I am the Light, no one Goes to the God but by me”, he was not denying God.
But he was the inheritor of divine “truth, guidance and light”. The Jews attacked him,because they did not understand his maqam and spiritual states. Just as the Wahhabis today attack the Saints of God!
Or if someone among you sees with the Light of Allah, then bring him I would be happy to talk to him. Or else it is better for you to mind your own business, and keep away from the Saints of God, so that you may be able to cut short the days of your life in the Jahannam (Hell fire)!
Or make Tawbah and serve the Saints of Allah with whole heart and whole effort. And Insha Allah, next topic will on that as well.
THE ISLAMIC(WAHHABI) BELIEF: None shares with the command of Allah (subhaanahu wa ta`aalaa) says in the Quraan – “Verily, His (Allah’s) command, when He intends a thing,is only that he says to it, “Be! And it is!” – (Chapter 36, Verse 82); and in another place in the Quraan, Allah says = “They have no protector other than Him (Allah); nor does He share His command with any person whatsoever.” – (18:26)
THE NAQSHBANDI BELIEF: Sheikh shares with the command of Allah On page 33 of the book Mercy Oceans – Part 1, it reads “The Power of the wali is such that he only needs to say Kun (be) and that will be. “The above is another example of Shirk (association) in the aspect of the Lordship of Allah, since the Islamic principle of the Lordship of Allah states that no created being can share in Gods attributes and infinite qualities, and any
attempt to givethe ivine attributes to creation is referred to as Shirk (association), the antithesis of Tawheed (singling out Allah alone for worship).
REFUTING THE ABOVE STATEMENTS:
Bismillahi Rahmani Raheem, Allahumma Swalli Ala Sayyidina Muhammadin Wa Ala Aali Sayyidina Muhammadin Wa Sallim
The above Wahhabi statement does not prove that Allah does not give anyone the powers. All Power belongs to Allah, but HE give Power to whomever He Wish. So if Allah wish to give “Power” to someone, He Say: “Kun” and the Power Will be given to the one Whom Allah Wish to give Power.
Allah Says in Quran: 3:26( Yusuf Ali): Say: “O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.
Quran 16:65And Allah has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.
Example for 16:65, Though Allah Send down the Rain, there are angels in authority who are appointed for it. Angel Michael alaihissalam is in charge of storms and other natural phenomena!
Quran 40:68 He it is Who gives life and causes death, so when He decrees an affair, He only says to it, Be, and it is.
Proof: It is the Angel of death who take the Soul of every believer though Allah cause death, Allah has given the authority to an Angel (Azrail alaihissalam) who take the Soul during death. And it is the Angel Who is Appointed to Form Life in the Womb
FURTHER PROOF: ANGEL SHARING THE COMMAND OF ALLAH (ALLAH IS NOT DIRECTLY COMMANDING IN THE WOMB), THE ANGEL SHARE THE KNOWLEDGE OF THE LIFE OF THAT IN THE WOMB:
On the authority of Abdullah ibn Masood (may Allah be pleased with him), who said:
The Messenger of Allah (ﷺ), and he is the truthful, the believed, narrated to us, “Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters:to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise).By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.” [Bukhari & Muslim], IMAM NAWAWI IN 40 HADITH
TO FOLLOW THE GOD GIVEN AUTHORITY AMONG YOU:
Quran 4:59 O you who have believed, obey Allah and obey the Messenger and those in authority among you.
Through this verse, it is evident that it is to follow those who are the Caliphs, Ahlul Bayth and Pious Awliya Allah. And religion is sincerity to them. This are recorded in Sahih Muslim and Jami At-Tirmidhi
On the authority of Tameem ibn Aus ad-Daree (may Allah be pleased with him):The Prophet (peace and blessings of Allah be upon him) said, “The deen (religion) is naseehah (sincerity).”We said “To whom?” He (peace and blessings of Allah be upon him) said “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.” [Muslim]
FURTHER PROOF:
Prophet Isa alaihissalam sharing the Command of Allah and giving life to the dead!
Quran 3:49 And will make him [‘Iesa (Jesus)] a Messenger to the Children of Israel (saying): “I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah’s Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allah’s Leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe.
Prophet Suleiman (Alaihissalam) having command over the Wind, Birds , jinns and other creatures.4
034.012 And to Solomon (We made) the Wind (obedient): Its early morning (stride)
was a month’s (journey), and its evening (stride) was a month’s (journey); and We
made a Font of molten brass to flow for him; and there were Jinns that worked in
front of him, by the leave of his Lord, and if any of them turned aside from our
command, We made him taste of the Penalty of the Blazing Fire.
034.013 They worked for him as he desired, (making) arches, images, basons as large
as reservoirs, and (cooking) cauldrons fixed (in their places): “Work ye, sons of
David, with thanks! but few of My servants are grateful!”
In another Verse the Holy Qur’an says: “And before Sulaiman were marshalled his hosts–of Jinns, and men and birds and they were all in order and ranks.” (21: 17)
“And (We made) the wind subservient to Sulaiman whereof the morning course was a month’s journey and the course a month’s journey.” (54:12)
“So We subjected the wind to his power, setting fair by his command withersoever he intended” (38:36)
“And unto Sulaiman We subdued the wind in its raging. It flows by his order towards the land which We had blessed And of every thing We are aware.” (21:81)
PROPHET MUSA (A.S) COMMANDING SEA:
So We revealed to Moses , “Strike the sea with your staff.” And it split in two, each part like a towering cliff. And We brought the others right up to it. We rescued Moses and all those who were with him. Then We drowned the rest. There is certainly a Sign in that yet most of them are not believers. Truly your Lord is the Almighty, the Most Merciful. (Qur’an, 26:63-68)
PROPHET MUHAMMAD ALAIHISWALATHU WA SALAM SHARING THE COMMAND OF ALLAH:
Quran 24:46 We have certainly sent down distinct verses. And Allah guides whom He wills to a straight path.
Allah gives through his Beloved Prophet (alaihiswalathu wa salam)
Bukhari :Book 4 : Volume 53 : Hadith 346 Narrated Muawiya: Allah’s Apostle said, “If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah’s Order comes and they will still be victorious “
Imam Malik’s Muwatta: Malik related to me from Ibn Shihab from Muhammad ibn Jubayr ibn Mutim that the Prophet, may Allah bless him and grant him peace, said, “I have five names. I am Muhammad. I am Ahmad. I am al-Mahi (the effacer), by whom Allah effaces kufr. I am al-Hashir (the gatherer), before whom people are gathered. I am al-Aqib (the last).” 7
PIOUS SAINTS:
Maryam (R.A) Mother Prophet Isa (A.S)
So her Lord (Allah) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zakariya (Zachariya). Every time he entered Al-Mihrab to (visit) her, he found her supplied with sustenance.He said: “O Maryam (Mary)! From where have you got this?” She said, “This is from Allah.” Verily, Allah provides sustenance to whom He wills, without limit.”
While Wahhabiya deny miracles of Saints, While Maryam (A.S) is not a Prophet, but a Great Saint of Allah, who showed miracles in her prayer room.
WHAT ABOUT THE PIOUS SAINTS OF THIS NATION?:
Prophet Muhammad (alaihiswalathu wa salam) says: “Scholars are the heirs of Prophets”
In another narration it is said: “The Scholars of my nation are like the Prophets of Bani Israel”
So who are real scholars?. Are Prophets book and university scholars?
Did they teach from Universities and colleges?
The verses are clearly about the Saints (Awliya Allah) of this Ummah!
THE SHAYKH OF WAHHABIS IBN TAYMIYYA SAYS:
Imam Ibn Taymiyya About Miracles of Saints
“It is said that after the Seal of Prophets (s), revelation does not descend upon anyone else. Why not? In fact it does, but then it is not called ‘revelation.’ It is what the Prophet (s) referred to when he said, ‘The believer sees with the Light of God.’ When the believer looks with God’s Light, he sees all things: the first and the last, the present and the absent. For how can anything be hidden from God’s Light? And if something is hidden, then that is not the Light of God. Therefore the meaning of revelation exists, even if it is not called revelation.”
From Rama’s Fihi ma fihi.
Ibn Taymiyya continues in the same book, Majmu’a Fatawi Ibn Taymiyya: “What is considered as a miracle for a saint is that sometimes the saint might hear something that others do not hear or see something that others do not see, not while asleep, but in a wakened state of vision. He can know things that others cannot know, through revelation or inspiration.”
In another book, Mukhtasar al-Fatawa al-Masriyya, published by al-Madani Publishing House, 1980, page 603, he writes: “The miracles of saints are absolutely true and correct, and acknowledged by all Muslim scholars. The Qur’an has pointed to it in different places, and the Hadith of the Prophet (s) have mentioned it, and whoever denies the miraculous power of saints are innovators or following innovators.”
Imam Ibn Taymiyya mentions in Al Majmua Fatwa Ibn Taymiyya , page 190: “A servant of Allah, Almighty and Exalted, cannot be considered a saint unless he is a true believer. Allah mentions in Qur’an, Surat Yunus, 62-63: “Now surely, on the friends of Allah there is no fear, nor shall they grieve; those who believe and guard against evil.”
He then quotes the famous hadith from Sahih Bukhari: “My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.”
He explains the phrase, “Whoever comes against one of My saints is challenging Me to fight” thus: “It means that Allah is expressing: ‘I will seek revenge against anyone who comes against My saints like an aggressive lion.’” (p. 314)
He said (volume 11, page 313): “Allah Almighty will unveil to his saints states that have never been unveiled before and He will give them support without measure. If that saint begins to speak from the things of the unseen, past or present or future, it is considered from the viewpoint of Bab al-cilm al-khariq, miraculous knowledge. Anything that a saint does which is from the unseen, for people or for listeners, of healing or teaching knowledge, it is accepted and we must thank Allah for it.”
He continues quoting the Prophet’s saying about the saints: “You are the witnesses of Allah on earth.”
Which can be read: 3:18 Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge – [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.
This refer to Awliya Allah, for they are the exalted witness of Tawheed on earth. Others reading about Tawheed from some books according to their capacity and understanding by intelligence., not by understanding in Spirit!.
Because Book Tawheed is accessible to all groups and sects!, that kind of book tawheed is with all people. Quran is not speaking about that kind of tawheed in the above verse!
THE ORIGIN OF THE ABOVE WAHHABIYA BELIEF: “NO ONE SHARE ALLAH’S COMMAND!
Wahhabiya, the successors of Kharij, have adopted this belief from their ancestors (Kharij) who revolt against Imam Ali Ibn Abi Talib (R.A) ,fourth Caliph of Islam. Kharij rejected the Power and Authority of Imam Ali and said: “No power for anyone except for Allah”
Sahih Muslim: ‘Ubaidullah b. Abu Rafi’, the freed slave of the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), said: When Haruriya (The Khawarij) set out and as he was with ‘Ali b. Abu Talib (Allah be pleased with him) they said,” There is no command but that of Allah.”Upon this ‘Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause).The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When ‘Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. ‘Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Ali). ‘Ubaidullah said: And, I wa! s present at (that place) when this happened and when ‘Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.[Sahih Muslim: Book 005, Number 2334]
‘Ali said: I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures.They would recite the Qur’an, but it would not go beyond their throats, and they would pass through the Deen as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgment.[Sahih Muslim: Book 005, Number 2328]
THE ISLAMIC(WAHHABI) BELIEF: None could attain the Rank of the Prophets or their Companions The Prophet Muhammad (sallallaahu `alaihi wa sallam) has said in a well known Hadith that, “The best of people are those living in my generation, and then those who will follow them, and then those who will follow the latter” (Saheeh Bukhaaree, Vol 5, Hadith #3, Arabic-English Trans.)
THE NAQSHBANDI BELIEF: Certain people could attain a Rank higher than the Prophets and their Companions. On page 1 of the book The Naqshbandi Way it reads, “Our master the Sheikh says that a person who manages to act on these principles in our times will achieve what earlier generations did not achieve he who attains an exalted stage and a great rank, such a rank which the Prophets themselves and the companions were unable to att in.”
On page 4 of the book the Naqshbandi Way it reads, “Especially those who hold to the Prophets Sunnah, will attain special stations that werent opened to earlier people – not even to the Prophets companions. The deviant claim of attaining the rank which the Prophets could not is a major deception of the Naqshbandiya as any Muslim with even the basic knowledge of Islam will confirm. As regards the companions (May Allah be pleased with them all), the Prophet(sallallaahu `alaihi wa sallam) in a hadith narrated by Anas bin Maalik (RadhiallaahuAnhu) said – “After me, you will see others given preference to you, so be patient till you meet me.” (Saheeh Bukhaaree, Vol 5., Hadith #137, Arabic-English Trans.) He (sallallaahu `alaihi wa sallam) also said in reference to his Companions (May Allah be pleased with them all), Amin “For by Him in Whose hand is my soul, if you were to spend the like of Uhud or of the mountains in gold, you would not reach their actions.” (Saheeh Bukhaaree)
REFUTATION OF THE ABOVE:
Bismillahi Rahmani Raheem, Allahumma Swalli Ala Sayyidina Muhammadin Wa Alaa Aali Sayyidina Muhammadin wa Sallim
We the followers of Osmanli Naksibendi Hakkani Rabbani Tarika (Ottoman Naqshbandi Haqqani Rabbani Sufi Way), do not have a belief that Muslims can attain a similar or higher rank like Prophet Muhammad (Peace and blessings of Allah be Upon him)
There are many Naqshbandi Sufi branches, some are on correct beliefs and some are on false belief.
However we followers of Mawlana Shaykh Nazim Al-Haqqani (Q.S) who are the followers of the Jamath of Sahibu Saif Hazret Shaykh Abdul Kerim Al-Kibrisi (Q.S) do not possess the above belief that are accused on us as “Naqshbandi Murids”
It is like, you are saying: “Some Muslims are terrorists, so all Muslims are terrorists and bad!, Some Naqshbandis believe such and such,, so all Naqshbandis are misguided? huh?, What kind of foolish judgement is that?
You need a good Judgement and quality of Wisdom to accuse all Naqshbandis for the false beliefs of some!, so I see the accuser and accused are not much different!
THE FACT
However, some Hadiths states that some Companions, some of the pious Ahlul bayth and some of the Saints of Allah (Awliya Allah) have attained a higher ranks like Prophets,except Prophet-Hood (Nubuwath)
Below are the Ahadith in support to the statement.
In Quran: “The Story of Musa (A.S) and Khidr (A.S) which Allah mention in Sura Al Kahf, the Quran chapter which is recommend to read to save from the fithna of Dajjal!
Prophet Moses (A.S) was ordered by Allah to go and learn from Khidr (A.S), Salafis claim: to ask Allah directly!, but Allah’s order to “follow Imams”, Even Prophet Musa (A.S) is not exempt from following a Shaykh/Imam, though Allah had spoken to him directly and is a Prophet, when Allah is able to him knowledge directly just by “kun, fa Yakun”
According to the narration of Hazrath Omar, Prophet Muhammad (peace be upon him) said: Surely, some of God blessed servants are neither Prophets nor Martyrs; they are special People, who on the Day of Reckoning, the Prophets and the Martyrs will envy them for their ranks and nearness to their God.
A Companion asked, O Messenger of God (pbuh), who are they, and what kind of deeds do they perform so that we may love Them as well?”
Messenger of God (pbuh) said, They are People who love one another in God, even though they have no consanguineous ties, money to exchange or worldly business to barter with. I swear by God on the Reckoning, their faces will be effulgent lights and they will be raised on Pulpits of Light. They will not be subject to fear when the creation is seized by the awesomeness of the Day of Resurrection, nor will they be subjected with sorrow when the rest of creation will be seized by it.” He then recited, Surely, Gods Deputies are not subject to fear (both in this world and the next, for they will always find My help and support with them) nor shall they grieve (2)
Another narration is as follows:
Surely, among the slaves of God, there are the ones whom prophets and martyrs will envy. The companions said, O Messenger of God, who are they; inform us so that we love them. Upon their wish, the Prophet said, They are such a community that although they have no property (transaction) and kinship between themselves, they love each other. Their faces are full of light. They are on pulpits of light. They continue not to fear when the public fears. They do not grieve when the public grieves. The Prophet then recited the verse: Know well that the friends (saintly servants) of God – they will have no fear, nor will they grieve. (2)
(the explanation to the 35th verse of An-Nur Surah, the explanation about the person upon light is made: His words are light; his deeds are light; his destination is light; where he leaves is light, in the Hereafter his return will be to light, to the paradise. See also Hak Dini IV, 2730; In relation to the 64th verse of Yunus Surah, believers and friends of God with faces full of light and who are on pulpits of light are mentioned. See also Tefsirul-Kuranil-Azim II, 423.Also, III, 291: These friends of God, their words are light; their deeds are light; their destinations are light, where they leave is light; and the paradise, where they will go, is also light.
2. Tefsirul Kuranil-Azim II, 422; Hak Dini IV, 2731; Riyazus-Salihin p. 874.)
WHAT DID PROPHET MUHAMMAD (S.A.W) ABOUT SOME OF HIS CLOSE RELATIVES ATTAINED HIGHEST RANKS? :
Prophet alaihiswalathu wa salam said to Imam Ali ibn Abi Talib (A.S): “You are to me in the position like Harun was to Musa , except that there is no Prophet after me”(Ref: Sahih Muslim, Jami At-Tirmidhi-Arabic-English_Darussalam Publications, Saudi Arabia)
Also: “Ali is from me and I am from Ali, and none Should represent me except myself or Ali” (Jami At-Tirmidhi”
“For Whomever I am his Mawla, then Ali is also his Mawla” (Musnad Imam Ahmad bin Hanbal, Arabic English and Jami At-Tirmidhi-Arabic English Vol 6 Hadith3713, Darussalam Publications.
Prophet (s.a.w) is Mawla to all Prophets , Jinns and Mankind. He is the Most Beloved to Allah.
Imam Ali (A.S) also shares the status of Most Beloved to Allah: Jami at-Tirmidhi (Darussalam Publications) Hadith 3721 (Hasan) On the Authority of Anas Ibn Malik (R.A) : “There was a bird with the Prophet (salla Allahu alaihi wa sallam) , So he said: Oh Allah send to me the Most beloved of your creatures to eat this bird with me, So Ali came and ate with him”.
“Hassan and Hussain are the chiefs of the Youth of Paradise”- Jami At-Tirmidhi
“Abu Bakar and Umar are the Chiefs of the Mature of people of the Paradise”Sahih Muslim, Jami At-Tirmidhi
There are many great Prophets , but why the Grandsons of Prophet Muhammad (s.a.w) are chiefs of the Youth in heaven?, Najdis think!
Isa A.S Will pray behind, Imam Mahdi (A.S)– Hadith
While Shari’ah says: “The Most Knowledgeable and the most Pious one and the Most closest one to God must lead prayer”
WE BELIEVE NONE FROM THIS NATION WILL ATTAIN THE RANK OF PROPHET MUHAMMAD (S.A.W) AND SAHABA , HOWEVER EVERY WICKEDNESS OF WAHABI CAN BE REFUTED, BUT OUR TIME IS NOT WORTH TO DEAL WITH JAHANNAMIYYUN!
So, Wahhabi brother (Akhee), the belief you quoted as “Islamic Belief” is not Islamic Belief!, but it’s your own egoistic belief, the limited and imperfect belief that you acquired from reading books and fed into your impure heart!
The religion of Islam and religion of ego is different. We have written the Minhaj of Prophet alaihiswalathu wa salam and Sahaba, but you have written the Manhaj of your own ego!, So the matter is closed here now!
said, ‘Allah, the Mighty and Exalted, will say on the Day of Rising, ‘Son of Adam, I was ill and you did not visit Me.’ The man will say, ‘O Lord, how could I visit You when You are the Lord of the worlds?’ He will say, ‘Do you not know that My slave so-and-so was ill and you did not visit him? Do you not know that if you had visited him, you would have found Me with him?O son of Adam, I asked you for food and you did not feed Me?’ He will say, ‘O Lord, how could I feed You when You are the Lord of the worlds?’ He will say, ‘Do you not know that My slave so-and-so asked you for food and you did not feed him? Do you not know that if you had fed him, you would have found that with Me. O son of Adam, I asked you for water and you did not give it to Me.’ He will say, ‘O Lord, how could I give You water when You are the Lord of the worlds?’ He will say, ‘My slave so-and-so asked you for water and you did not give it to him. Do you not know that if you had given him water, you would have found that with Me?'” [Sahih Muslim]
Naqshabandi -Rabbani Way 