Shaykh (Spiritual Guide) and Murid (Seeker)

in the Naqshbandi Tariqah-The Way of Awliya Allah (Friends of Allah).
Bismillahi Rahmani Raheem.
Allahumma Swalli Ala Sayyidina Muhammadin Wa Ala Aali Sayyidina Muhammadin Wa Sallim.
Our way is through association and goodness is in the gatherings. Grand Sheikh use to say this always, our way… He took these words from Shah Naqshband Our way is through association & goodness is in the gatherings. Our way works through association. Once you do Sohbat – you throw the seeds, for example, if you do not water them & the mercy does not rain on them, the seeds rot & disappear.
Our way, the origin of our way to move & to work is through association. Keep this always…on your mouth.

“Religion is advice” (Hadith) The Grand Sheikhs took from that ocean. Our religion is based on advice, it is an ocean. There are no limits for that ocean. Sheikh Effendi took from that ocean.
Our way is through association, it came from that ocean. Our way does not work without association. Meaning a person on his own reciting awrad, he will never reach anywhere. For training the murids & to prepare them and to present them in The Divine Presence and to dress them with their station is through Sohbat. “Religion is advice.” (Hadith) What is advice? It is to ask somebody’s goodness & benefit. Advice… All the Prophets (as) came down with an advice. All of them were advising. Those who were accepting the advice they accepted, those who did not were rolling down to hell.

What keeps religion on its feet, is advice. That is why when two believers meet, they must give an association in the period of milking two goats. Believers when they meet they must speak. Leave empty talking. You can speak something but at least within it, there must be some advice in it.

To put an advice within the words. Advice.. it gives our words some power. It gives some sweetness to our faith. It gives some power & some strength, therefore “religion is advice.” (Hadith) And our way is through association, from there Shah Naqshband took these words. Our way is the way of association; through giving talk & listening. Who knows how, speaks… And the others must listen.

To give & take. The Sheikh gives & the mureeds take. If not, if there is no Sheikh, there are no mureeds. The mureed does not know anything. The one who reaches the mureeds, is the Sheikh. How to reach them is through association. This is not through the stick. It is not by beating, by stick, but association with the guide is a thousand times more powerful than the stick. Sultan Al Awliya’ used to say like this. Sheikh Abdullah Al Daghestani, our Sheikh, our Master, and the Grand Sheikhs, he is the last link of the Golden Chain of the Naqshibandi Sufi Order. He is the seal of the chain.


Murid is to become the throne of the Prophet (s.a.w)- to become a better Servant of Allah.
Murid is to become the throne of the Prophet (s.a.w)- to become a better Servant of Allah.


Who does not get his seal can never be a Sheikh and cannot be even a mureed, and will not understand anything to speak. Becoming logs of wood. If the wood does not go through the hands of the carpenter it remains a log. The only benefit is in the fireplace. But if it goes through the hands of the carpenter then it is dressed with character. The wood first is taken from the tree & cut into timber. The timber according to the imagination & drawings of carpenter becomes various forms. They call him a carpenter. There are 2 kinds of carpenters. The first makes furniture the other one prepares timber, maybe windows & doors. That one cannot do the work of the carpenter for furniture. And the other one does not interfere in the work of the one who prepares timber.

It is like this. A person/Insan needs carving, otherwise he is like wild wood, if it sits 100 years it remains timber. But once it reaches the hands of the master carpenter that timber is transformed into many kinds of furniture. How many household furniture and even outdoors the carpenter can turn the wood into. But first it goes in the hands of the Master carpenter. Otherwise it sits 40 years as it is. Advice shapens the timber & the wood of our ego and the carpenter used to hold it & look if it is straight or not in the old times. The carpenter, then later if it is not straight he takes the file and smoothes it till it is straight and smooth. It needs a Master carpenter, the furniture.

From timber you can make so many things, and the timber comes from the trees. The trees, you can take the timber from it & that timber in the hands of the Master carpenter becomes something and gives some use to mankind at the same time; they like it & ornament it and take pride in it. And that hand craft continues & develops. He becomes a master of this handcraft…

And continues to carve & to file the mureeds & he looks. He looks like this, like that… till he is straight & soft. That is why Allah Almighty said “Fastaqim Kama Umirta” (Be straight as you are commanded, 11:112). Prophet (saws) said “Surat Hud turned me gray.” “Surat Hud turned me gray.” Why? The majesty & glory of that Holy Verse turned the blessed beard of the Prophet (saws) into grey. Allahu Akbar! Allahu Akbar! O our Lord You know best. O our Lord You know best! Two people they may sit, greet each other and give some benefit to their beings. It gives benefit to both sides, no empty talking.

No empty work & no nonsense in Islam. In Islam the Tariqa has all the control & arrangement of everything that happens between the saints, the Sheikhs, and those who are following them from among the dervishes & mureeds. To be on the way it is in the Tariqa. Otherwise they remain like wood, timber laying down. It is just timber. They are timber.

There! What can you say… “I am laying there as timber”. “You are timber!” “And the furniture that reached the Palace of the Sultan came from me!” “O no, ask the furniture in the Palace that reached the Sultan how much treatment it went through before it reached the Palace of the Sultan. Otherwise they will carry the timber on their shoulders to the Palace of the Sultan. Ask the furniture in the Palace how much treatment it went through to be trained, to be fit for the honour of being furniture for the King. Therefore mankind is continuously in need of training.

“Wa Dhakkir” (51:55) “Wa Dhakkir Fa’inna dh-Dhikra Tanfa`u l-Mu’minina”(51:55) They say sharpen, carve…remind. Every remembrance is similar to shaping, to soften & straighten the wood. “And remind for verily, the reminding profits the believers.” (51:55) “And remind for verily, the reminding profits the believers.” (51:55) Wa Min Allahi t Tawfiq, Fatiha.

We spoke about one spot only The writing that you can take from a small ink bottle is something,the writing of a bigger ink bottle is something else. And then the big barrel can write completely something else. The writing that you can take from a sea is different than the writing that you can take from an ocean. An ocean. A writing from an ocean is completely something else. O our Lord, we thank You. O our Lord thank You.


“We are on a ship and it is going to sink down, and coming from above is a hook for linking. Who is reaching there [to the link/hook] is being saved and is going up, not sinking down. Therefore, our material being one day must also sink down. Ṭūbā [good tidings / blessedness]! Never-ending good tidings are for those who are asking and reaching through that link, and that link smoothly, smoothly taking him up, leaving physical being to sink, but sending our souls up.
Give daily for your Lord a most honored servant-hood. It is not important to collect the treasures of this world, or to reach highest degrees for this life’s honor. When your ship sinks down, honor of this world will finish. It will only be written on a stone, ‘That was majestic king, a majestic queen, His Highness, His Excellence, President (so-and-so), most high pope, chief, rabbi’. Only that stone and nothing else will be with you.”
– Sultan ul Awliyah Mawlana Shaykh Nazim (Alayhi Rahma), Cyprus,Lefke.

~~~Excerpts from the discourses of Sultanul Awliya Mawlana Shaykh Muhammad Nazim Adil Al Haqqani An=Naqshbandi Al-Hassani Ar-Rabbani Q.S), Grand Shaykh of the Osmani Naqshbandi Tariqah (Tariqati-Naqshbandiyyathil Aliyya)

Read more at:

Sultan of Saints Mawlana Shaykh Nazim Al Haqqani (Q.S)
Sultan of Saints Mawlana Shaykh Nazim Al Haqqani (Q.S)



Allah says in Quran: Sura Nisa (4:59): O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result.


Quran 25:43 Have you seen the one whose god is his own ego? Will you be his advocate?

Quran 45:23 Have you noted the one whose god is his ego? Consequently, God sends him astray, despite his knowledge, seals his hearing and his mind, and places a veil on his eyes. Who then can guide him, after such a decision by God? Would you not take heed?

36:21 Follow those who ask of you no fee, and who are rightly guided.


They ask of you no fee (36:21) by Allah’s Command, not by their own desires.

Yazid b. Hayyan reported, I went along with Husain b. Sabra and ‘Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him: Zaid. you have been able to acquire a great virtue that you saw Allah’s Messenger (may peace be upon him) listened to his talk, fought by his side in (different) battles,offered prayer behind me. Zaid, you have in fact earned a great virtue. Zaid, narrate to us what you heard from Allah’s Messenger (may peace be upon him). He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah’s Messenger (may peace be upon him), so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Allah’s Messenger (may peace be upon him) stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah, extolled Him and delivered the sermon and. exhorted (us) and said: Now to our purpose. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah’s call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (ofyour duties) to the members of my family. He (Husain) said to Zaid: Who are the members of his household? aren’t his wives the members of his family? Thereupon he said: His wives are the members ofhis family (but here) the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: ‘Ali and the offspring of ‘Ali, ‘Aqil and the offspring of ‘Aqil and the offspring of Ja’far and the offspring of ‘Abbas. Husain said: These are those for whom the acceptance ofZakat is forbidden. Zaid said: Yes.  (Sahih Muslim,Book 031, Hadith 5920)

Hadith jami at-Tirmidi ,Darussalam Publications (Salafi publications)
Hadith Number 3788: The Messenger of Allah (alaihiswalathu wa salam) said: “Indeed, I am leaving among you, that which if you hold fast to them, you shall not be misguided after me, one of them is greater than the other:The Book of Allah is a rope extended from the sky to the earth, and my family -the people of my house-and they shall not split until they meet me at Hawd, so look at how you deal with them after me” (Sahih)

And anyone authorized by them:

On the authority of Tameem ibn Aus ad-Daree (ra): The Prophet (ﷺ) said, “The deen (religion) is naseehah (advice, sincerity).” We said, “To whom?” He (ﷺ) said, “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.” [Sahih Muslim/40 Hadith Imam Nawawi]

Wa salamun alal Mursaleen walhamdulillahi Rabbil Aalameen

Osmani Nqshbandi Tariqah
Osmani Nqshbandi Tariqah


Naqshbandi Principle: Awareness of breath(Hosh dar dam)

Bismillahi Rahmani Raheem

HE LOOKS AT HIMSELF OR HE LOOKS AT THE HIDDEN SHIRK IN YOU Quran 25:43 and 45:23, the idols you placed therein (heart)
Quran 25:43 and 45:23, the idols you placed therein (heart)

Allahumma Swalli Alaa Sayyidina Muhammadin Wa alaa Aali Sayyidina Muhammadin Wa Sallim

Madad Ya Al Haqqani Madad Ya Sahibu Saif, Madad Ya Ambiya Wa Awliya Allah

There are eight Naqshbandi Principles formulated by the Imam  of the Khwajagan (early Naqshabndi Silsila) order , Hazret Shaykh Abdul Khaliq Ghujdavani (Q.S) and three other principles formulated by the Imam of the Tariqah Khwajah Muhammad Baha’uddin Naqshbandi Al-Uwaisi Al-Bukhari (Q.S).

They are:

1-Hosh Dar Dam (Awareness of breath), 2-Nazar Bar Qadam (Watching the step), 3-Safar dar Watan (Journey in the Spiritual Path) , 4-Khalwat Dar Anjuman (Solitude in the Society) , 5-Yad Kard (Reminding outwardly and inwardly of God’s Name), 6-Baz Gasht (return to the responsibilities of a person according to  Shari’ah after performing pure Zikr), 7-Concentration on God (Yaddasht), 8-Nigadasht (Guarding one’s spiritual state) 

Other three Principles taught by Khwajah Shah Baha’uddin Naqshbandi (Q.S) as an additional three methods of training the students were:

9-Awareness of time (Wuquf E Zamani, 10-Counting the Zikr repetitions (Wuquf e Adadi), 11-Constant Attachment of Heart to God (Wuquf E Qalbi)

In this article I am inspired to write about: Awareness of breath(Hosh dar dam)

 Awareness of breath(Hosh dar dam):

Consciousness of breathing (Hosh Dar dam) means to safeguard the breath from entering into heedless station and inclinations. According to Imam of Khatamul Khwajagan, Hazret Abdul Khaliq Ghujdevani, the seekers who are serious in the path must observe his breath from all forms of notions of the bodily desires and direct his breathing toward’s God Consciousness. Every breath that is inhaled and exiled must circulate through the cells of body must be occupied with the Divine Presence in it. The breathing that is is inhaled and exhaled without God’s Presence in it leads to heedlessness and death of the heart.  This is the summary of Hazret Abdul Khaliq Ghujdevani (q.s)’s teaching on the awareness of breath.

Comments : God Almighty has placed a divine breath in every human being when he is formed in the womb of the mother and the soul is placed in the fetus by the Angel, that make the connection between the breath of the mother, the breath of the infant in the womb and connect with the heart of the mother with the heart of the child and make the spirit enter in it. A seeker by constantly safeguarding his breath from heedlessness unveils that earliest divine breath in his spirit to be discovered and reaching to recognize his own soul and his rank in the divine presence and his relationship with his Lord. By recollecting this Divine Breath in him , the seeker is able to find the Divine Sustenance (Rizq) that is bestowed by his Lord during his creation in his womb.

Allah says :[15:29]And when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration.”

The Prophet alaihiswalathu wa salam said:

On the authority of Abdullah ibn Masood (ra), who said:

The Messenger of Allah (ﷺ), and he is the truthful, the believed, narrated to us, “Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise). By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.” [Bukhari & Muslim]
The Prophet Isa Son of Maryam (peace be upon them) were bestowed by Allah the Power to regenerate that breathe into make creation by Allah’s Will.

Allah says: (Quran 5:11)

[The Day] when Allah will say, “O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, “This is not but obvious magic.”
Prophet Jesus Christ (Peace be upon him)’s breathe was protected even before his birth. The Prophet Muhammad alaihiswalathu wa salam says:
Sahih Bukhari: Narrated Abu Huraira: The Prophet said, “When any human being is born. Satan touches him at both sides of the body with his two fingers, except Jesus, the son of Mary, whom Satan tried to touch but failed, for he touched the placenta-cover instead.”  (Book 54, Hadith 506)
Mary (Peace be upon her) mother of Isa (alaihissalam), was also a protected woman,a woman whom Allah chosen over all other women. She remains highest in sainthood among woman. Her breathe was also protected by Allah Almighty even before her birth.
Narrated Abu Huraira: Allah’s Apostle said, “During your sleep, Satan knots three knots at the back of the head of each of you, and he breathes the following words at each knot, ‘The night is, long, so keep on sleeping,’ If that person wakes up and celebrates the praises of Allah, then one knot is undone, and when he performs ablution the second knot is undone, and when he prays, all the knots are undone, and he gets up in the morning lively and in a good mood, otherwise he gets up dull and gloomy. ”  (Book 54, Hadith 491)
Quran 21:91 And (remember) her who guarded her chastity: We breathed into her of Our spirit, and We made her and her son a sign for all peoples.
Allah says: [3:42] And [mention] when the angels said, “O Mary, indeed Allah has chosen you and purified you and chosen you above the women of the worlds.
For the reason of Safeguarding the breathe, Allah’s Messenger forbid Yawning, because it is through heedless breathing that the seeker may enter in egoistic stations.
Sahih Bukhari:  Narrated Abu Huraira(R.A): The Prophet (alaihiswalathu wa salam)said, “yawning is from Satan and if anyone of you yawns, he should check his yawning as much as possible, for if anyone of you (during the act of yawning) should say: ‘Ha’, Satan will laugh at him.”  (Book 54, Hadith 509)
Sahih Bukhari,Narrated Abu Huraira(R.A): The Prophet (alaihiswalathu wa salam) said, “Allah loves sneezing but dislikes yawning; so if anyone of you sneezes and then praises Allah, every Muslim who hears him (praising Allah) has to say Tashmit to him. But as regards yawning, it is from Satan, so if one of you yawns, he should try his best to stop it, for when anyone of you yawns, Satan laughs at him.” (Book 73, Hadith 245)
This is enough evidence for the importance of conscious breathing and an evidence against those who oppose the exalted Naqshbandi Principle.

Therefore the Prophet alaihiswalathu wa salam says:

On the authority of Abu Muhammad Abdullah bin ’Amr bin al-’Aas (may Allah be pleased with him) who said:The Messenger of Allah (peace and blessings of Allah be upon him) said, “None of you [truly] believes until his desires are subservient to that which I have brought.” [Imam an-Nawawi says:] We have related it in Kitab al-Hujjah with a saheeh chain of narrators.

Holding fast to Naqshbandi Way helps a seeker to follow the Quran and Sunnah with it’s most correct and purest form and the Naqshbandi Way explains and make it easy to understand the followers the correct way of Islam. The Shaykhs helping the seeker and training the followers in all the aspects of life which must be according to Quran and Sunnah.

The Shaykh  (Saint of Allah) can know the state of a seeker by observing the breath of his follower. Whether the murid is near of far.

The Shaykhs are the heirs of the Prophets (hadith), because they sees with the Light of Allah (Hadith)

Allah says:  [12:94] And when the caravan departed [from Egypt], their father said, “Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind.”

This are some of the examples of the Divine Breathing into the Chosen Souls. It is said that that one breathe of the Saint is enough to guide whole mankind, because it is the living breath, the breath that give life to the dead.

Shah Baha’uddin Naqshbandi (Q.S) said: “The foundation of this way is upon conscious breathing, so it is a must for the followers of this to safeguard his breathe in inhalation and exhalation, as well as to safeguard it in it’s intervals.

The breathing reach in every cells, to the heart to the brain and brings an impact in the internal and external organs.
It is said that: Satan moves in the body of human where his blood circulates.

It is also said that: The heart, if it is pure, the person is pure, if it is corrupt the person is corrupt.

Quran:91:910 He has succeeded who purifies it, And he has failed who instills it [with corruption].

Therefore we can see that there is a direct relationship between Purification and Breathing.

Different types of emotions also affect one’s breathing, when a person sees the majesty of Allah in a Creation, like a Tsunami or a landslide, or a motor accident, he take a deep breathe and remember God and inhale the name of God with such an emotion.

A man who stare at a beautiful woman takes an evil breathe and may cause him to send the waves of lust and forbidden desires and cause him to get in the trap of evil.

A person who sees a wild animal coming behind to chase him, takes another form of breath and produce the adrenaline and hormones related to that breathing and making him to safeguard his steps and make him defend or run away for safety.

The significance of breathing can be seen in all aspects. Since the 11 Naqshbandi principles are inter-related,Awareness of consistent Breathing and Watching the Steps are very near to each other.

So the Murid must avoid the company of those who take false breathing, if he were with others, then he must observe Khalwat Dar Anjuman (Solitude from the Society) in order to preserve his breathe.

One who sincerely follow the Shaykh, the Shaykh help the seeker to open his breathing , so he constantly remembers God in the Heart , in mind and in spirit.

It is the opening of that divine breathe which bring the Fayda (Spiritual flow) and gives inspiration to the Seeker when he/she progress into the higher levels.
So if someone want to know what is coming from his ego and what is coming from Shaykh, then let him observe his breathing.


It is evident that the people who are perfected their Zikr are the People of paradise. Someone asked Prophet alaihiswalathu wa salam, whether the inhabitants of the people are known or not. The Prophet (alaihiswalathu wa salam) said: They are known.

Sahih Bukhari: Book 77 Hadith 595 Narrated Imran bin Husain: A man said, “O Allah’s Apostle! Can the people of Paradise be known (differentiated) from the people of the Fire; The Prophet replied, “Yes.” The man said, “Why do people (try to) do (good) deeds?” The Prophet said, “Everyone will do the deeds for which he has been created to do or he will do those deeds which will be made easy for him to do.” (i.e. everybody will find easy to do such deeds as will lead him to his destined place for which he has been created).  

Sahih Muslim Jabir reported: I heard Allah’s Apostle (may peace be upon him) as saying that the inmates of Paradise would eat and drink but would neither spit, nor pass water, nor void excrement, nor suffer catarrah. It was said: Then, what would happen with food? Thereupon he said: They would belch and sweat (and it would be over with their food), and their sweat would be that of musk and they would glorify and praise Allah as easily as you breathe.  (Book 40, Hadith 6798)

Sahih Muslim: Jabir b. Abdullah reported that Allah’s Messenger (may peace be upon him) said that the inmates of Paradise would eat therein and they would also drink, but they would neither void excrement, nor suffer catarrh, nor pass water, and their eating (would be digested) in the form of belching and their sweat would be musk aged they would glorify and praise Allah as easily ai you breathe.  (Book 40, Hadith 6800)

So from the above hadiths (the three hadiths altogether) should make you understand the who are the people of salvation, you must follow them. Follow the Ahlu Zikr (people of Zikr) for they are those who do Zikr just as they breathe.

It is narrated to me by a Qadiri Sufi, that Hazret Muhyiddin Abdul Qadir Al-Jilani (Q.S) said: “Hypocrites cannot call upon my name and Allah’s name 1000 times in one stand”

Is narrated that Ali (R.A) have said: “mostly one’s  Imaan (faith) departs in the time of death”-Al Jawaaahirul Ajeeba , daqa’iqul akhbaar (Quoted)

It is the time, a person find hard to safeguard his breath and Satan try to trick him in that time of great trial!

I remember one time, the night (Saturday, in shaban 2012) when my Shaykh Sahibu Saif Hazret Shaykh Abdul Kerim Al-Kibrisi Ar-Rabbani (Q.S) passed away, I saw my Grand Shaykh Hazret Mawlana Shaykh Nazim Al-Haqqani Ar-Rabbani (Q.S), I was sleeping on the floor in my home (as a guest occupied my bed who were staying with us since Friday), I saw myself standing in the presence of Sultanul Awliya, who told me: “You should continue the work of Osmanli Naqshbandi Haqqani Tarikat and Shaykh Abdul Kerim Al-Kibrisi , he mentioned both Shaykh abdul Kerim and the name of the Order (Osmanli Naqshbandi Haqqani tariqat), then Mawlana Shaykh Nazim took a White turban from him and which is tied on a green cap and put it in my head, as soon he put that in my head, a kind of heavy inhalation came to my chest with so much power , in that heavy inhalation of breathing I woke up suddenly, though that night I was fell sleep with weeping and agony, due to the passing away of Sahibu Saif Hazret Shaykh Abdul Kerim AR-Rabbani (Q.S)

This are one the examples of the breathing that passes from Prophets and Awliya Allah. When Jibreel (A.S) meeting Prophet alaihiswalathu wa salam in Mountain, holding Prophet tightly as if squeezing him into angel Gabriel (A.S), the Prophet (alaihiswalaathu wa salam) body become sick in the next days.

This are the various explanation of the Naqshbandi principle of awareness breathe with day today examples that relate the reader to understand and observe what is it the importance of breathing and safeguarding it in order to progress in this way.

So do not ask me, if it is ok to smoke Cigarette , our Way teach even polluting the nature also a blame worthy deed!

This articles (Naqshbandi Principles) are written on an inspiration by the support of my Shaykhs, this is not a complete article,rather it is only a brief note, but it guides a person to the real principles that are experienced differently by person to person.

wa salamun alal Mursaleen

Walhamdulillahi Rabbil Aaalmeen

By: Jouhar Ali Naqshbandi Al-Hassani Ar-Rabbani


Naqshbandi Principle:Spiritual Journey (Safar dar Watan)

Bismillahi Rahmani Raheemwork39493702flat550x550075fjourney

Allahumma Swalli Alaa Sayyidina Muhammadin Wa alaa Aali Sayyidina Muhammadin Wa Sallim

Madad Ya Al Haqqani Madad Ya Sahibu Saif, Madad Ya Ambiya Wa Awliya Allah

There are eight Naqshbandi Principles formulated by the Imam  of the Khwajagan (early Naqshabndi Silsila) order , Hazret Shaykh Abdul Khaliq Ghujdavani (Q.S) and three other principles formulated by the Imam of the Tariqah Khwajah Muhammad Baha’uddin Naqshbandi Al-Uwaisi Al-Bukhari (Q.S).

They are:

1-Hosh Dar Dam (Awareness of breath), 2-Nazar Bar Qadam (Watching the step), 3-Safar dar Watan (Journey in the Spiritual Path) , 4-Khalwat Dar Anjuman (Solitude in the Society) , 5-Yad Kard (Reminding outwardly and inwardly of God’s Name), 6-Baz Gasht (return to the responsibilities of a person according to  Shari’ah after performing pure Zikr), 7-Concentration on God (Yaddasht), 8-Nigadasht (Guarding one’s spiritual state) 

Other three Principles taught by Khwajah Shah Baha’uddin Naqshbandi (Q.S) as an additional three methods of training the students were:

9-Awareness of time (Wuquf E Zamani), 10-Counting the Zikr repetitions (Wuquf e Adadi), 11-Constant Attachment of Heart to God (Wuquf E Qalbi)

In this article I am inspired to write about:Journey in the Spiritual Path (Safar Dar Watan)

Spiritual Journey to the Kingdom of God (Safar Dar Watan):

Spiritual Journey to the native land/home/to the country/to the House of God means the Seeker travels from the world of unreal to the world of reality. It is said in a Hadith that: “Everything is falsehood except Allah”.

The end of the Journey is ‘Annihilation’ (Fana) in the Divine Essence. so God Almighty said to the Saint Abu Yazid AL Bistami: “Leave yourself and come to me”

It is therefore Spiritual Journey to the Divine Presence, to the Presence of Allah.  Similar to other Journey’s one must set up his provisions,he will have a vehicle and he follow the rules of the journey. There is no roads(Paths) without rules.

The Night of Ascension (Mi’raj) is the Journey of the Prophet (alaihiswalathu wa salam) to the divine presence, Sufi Saints who are the inheritors (heirs) of Prophetic knowledge (both internal and external) receive the understanding and vision through a similar journey which will be through a spiritual experience.
Because a true believer who is chosen to be the heirs of Prophets will receive  the spiritual as well as outward understanding of religion that is to aid him.
Doesn’t Allah say: “Enter in Islam completely and perfectly and do not follow the footstep of Satan” (Al Bakara)?

So the pious Saints are given spiritual journey as well as Journey of the Soul during sleep , as Prophet (s.a.w) says: “A Good dream of a believer is one of the forty six party of Prophethood. (Sahih Bukhari, Book of dreams).

Also Narrated Abu Qatada: The Prophet said, “A true good dream is from Allah, and a bad dream is from Satan.”  (Sahih Bukhari)

Narrated Abu Huraira: Allah’s Apostle said, “The (good) dream of a faithful believer is a part of the forty-six parts of prophetism.”  (Sahih Bukhari)

39:42 It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect.

The Journey of the Seeker is not divided, since the inward and journey is spiritual yet his outward state and inward states follows together in his spiritual journey. The external Journey is to seek a Shaykh, anyone who intent for his spiritual journey must seek a Shaykh, for this reason he Journey to the house of Allah or the Places of the Saints and seek for a spiritual guide there.

Allah says: 5:35 O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper.

29:69 And those who strive in Our (cause),- We will certainly guide them to our Paths: For verily Allah is with those who do right.

So the believer is obligated to seek a path, he must obey what is commanded by Allah and His Messenger (alaihiswalathu wa salam), enjoining what is good and forbidding what is evil.

As for the “External Journey” is concerned, the duty of the seeker to Journey to find a guide, and any effort to fulfill the obligations of Islam (Shariah) is considered as external journey. It is not just about moving to another country or town. Because it is evident that many seekers who moved to another country or to the land of Prophets and Saints (in their time) became heedless and never began their internal journey. There are examples that one who never moved to a Shaykh, yet achieved closeness to the Shaykh through spiritual connection. The spiritual connection between Abdul Khaliq Ghujdevani (Q.S) who lived 200 years before Imam Shah Baha’uddin  Naqshbandi (Q.S) and the spiritual connection between Prophet (alaihiswalathu wa salam) and Owais Al Qarni (R.A) is another examples for inward journey to the Shaykhs (Prophets or Awliya Allah)

God Created Death and Life to Test Mankind. To Make Himself Known to the Man, by striving in that test and Journeying to Allah. Allah Knows Himself and the State of every Man, but He created Life and Death for the Creations to know HiM, He is to be known in them, to make them into striving in His Path.

Allah says: 67.2. He Who has created death and life, so that He may try you (and demonstrate to yourselves) which of you is better in deeds. And He is the All-Glorious with irresistible might (Whose will none can frustrate), the All-Forgiving (Who forgives many of His servants’ sins so that they learn from being tested);

Death is mentioned before life. So it is clear that one must die to become alive again. Some people say: You must be born again. It is explained in my Blog: Book of Soul. So there is no birth without death, death of the self and birth of the divine Will in one’s life.When the Light and Guidance of Allah enter in one’s heart, his past dies and he is born again. It is commonly agreed that one who did Hajj perfectly is like a born again person, when a person convert to islam, he is like born again. But in the spirituality it has another meaning. It is when Allah guide one and the Light (Noor) enter in the heart , he is born again in divine guidance. Allah says: 17:97 It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray – for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire.

Since the Most praiseworthy deed is Remembrance of Allah, the verse means: To Remember Allah in Ihsan , It is to reach a state of Divine Witnessing, He created Life and Death for Him (S.W.T) to be known in the best of way as known to “Ulool Ilm”, so it is obligatory for everyone (sound mind and healthy) to strive to know Allah to remember Him with best “Remembrance”

On the other hand some claim spiritual height and perfection based on their physical relationship with Shaykhs.  When Musa (A.S) accompanied Khidr (A.S), in that journey Musa (A.S) was unable to continue the Journey as he was unable to fulfill the oath of with hazret Khidr (A.S). Similar to that, there can be many Khalifas and followers under a Shaykh, but one who Journey spiritually with the Shaykh and complete the Journey and his soul being sanctified (Ref Sura As-Shams) is the real inheritor of that Shaykh.  A person can live under a Shaykh for all his life, eat with a Shaykh all his years, do everything as his shaykh orders for all his life,and remain without a “Spiritual Journey”. Because, if there is no full love (100%) and full submission and full sincerity , seeks fame and attention of the world, then which means he is remaining without a Journey ascension.

Similarly a person can study all books that is related to authentic Islamic knowledge, but he can remain where he is, and not having a Journey to all.

But some groups deny spiritual journey, while they are making Journey to the “house of Allah” in Makkah, (for Hajj and Umrah).  That is an outward Journey which is to remind inward Journey.


The HADITH About Spiritual Journey: 

It is narrated on the authority of Amirul Mu’minin, Abu Hafs ‘Umar bin al-Khattab (ra) who said:I heard the Messenger of Allah (ﷺ) say: “Actions are (judged) by motives (niyyah), so each man will have what he intended. Thus, he whose migration (hijrah) was to Allah and His Messenger, his migration is to Allah and His Messenger; but he whose migration was for some worldly thing he might gain, or for a wife he might marry, his migration is to that for which he migrated.” [Bukhari &Muslim]

So it is clear that innovators never have a spiritual journey or spiritual progress. Prophet (alaihiswalathu wa salam) says: “They speak the truth but they are not of the truth”. Since innovators believe Prophet (alaihiswalathu wa salam) is dead, he does not help, hear or respond”, they will not attain a correct and sincere intention.  So without a pure and firm intention the Journey to Allah is not possible. Because the Prophet alaihiswalathu wa salam sais: “Actions are (granted it’s benefit/which is judged) by it’s intentions”. So deeds of the innovators are in vain, it will be give to those (Awliya Allah and Ahlul Bayth) who are attacked slandered by innovators!. How fortunate the Awliya Allah and Ahlul Bayth are!, God has multiplied their rewards.
The innovators and those who have malice (envy, hatred, anger etc) against Awliya Allah and or to Ahlul Bayth, their worship and religion will not give any benefit to them!

The Journey requires “correct and sincere intention” (Niyyah), the intention that is sealed before beginning the journey, which is never re-writing once the journey is begun!. If the “Intention” is not sealed and concealed from ego before travelling, the ego try to corrupt the “Niyyah” in  between the Journey, then the ego take leadership in the heart and you will be fooled by your ego, and your conscious will continue to think that you are still under the guidance of your Shaykh”. So “Watching the Steps is very necessary in the “Journey to the Divine Presence”

When a person accept (made Baya) to follow a Shaykh , then his internal journey begins. It is then the Journey to the divine presence begins. The “Means” (Waseela) is the Shaykh and the Spiritual Path (Tariqah). The conduct and manners of the seeker must be according to the orders of the Spiritual Guide. He should renounce all sinful desires and following his own ego!

Following the Obligation of Shari’ah will sanctify a person’s physical life and forgive the sins of his external and organs. Following the Way of Tasawwuf (Ihsan) will Sanctify his Soul from the corruptions that is caused by his mind. It is said: “Purity is half of faith”, when the seeker reach in the state of purity, and traveling in the Path, in his Spiritual Journey the other half of the Faith is completed.
Then he reach in the heavenly “Witness” of the Tawheed” (Oneness of God”, there he is completed His Journey and return to His Servants as a Purified Soul.

Allah says: 3:18 There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.

The Seeker is raised into the status of “Ulool Ilm” People of Knowledge. “Ulool ilm” is not book scholar, but the spiritual Scholars of Allah (Rabbaniyyun 3:79): “”Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied.””

The Scripture is taught by Allah’s Messengers (Peace be upon them), not from books. It is from the presence of Prophets and Saints (the heirs of Prophets).

In the Spiritual Journey, the through the help and support of his Shaykh (Quran 17:80) , the Shaykh unveils the Seeker his provisions which is necessary for his relationship and commitment in each stage.

Allah says (11:6) “There is no moving creature on earth but its sustenance dependeth on Allah: He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record.”

The Prophet (S.A.W) says: “Allah is the Giver and I am the Distributor”


Quran 88:29 And enter among My [righteous] servants

Who are the servants?:

4:69 All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!

Where do they End their Journey?:

Quran 89:30: And enter My Paradise.”

So it is clear that the Spiritual Journey requires Prophetic Morals and Manners. A coward or an enemy of Prophets ,Awliya Allah (Saints) and Ahlul bayth (Family of Last Prophet alaihiswalathu wa salam, will never travel or never arrive. Their journey will be with the devil (Thagooth, Quran 2:256-257)

So Your Journey is with the one whom You love, those whom you Love are your friends and close related ones, and your religion is their religion. (Ref Sunan Abu Dawud), So you inward and outward Journey will be with the one whom you love and whom you take as intimate friends.


Allah says in Quran 2:257 Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be companions of the fire, to dwell therein (For ever).

Since, every Road has an End a destiny, there is nor return one’s they reach in the Divine Presence. in the Spiritual Journey though the seeker returns to his normal life, His Soul remains busy in the Divine Presence. This is another principle and we will,Insha Allah, explain therein.

So those who does not travel with the Pious ones, then surely he is traveling with the Companions of fire. Because the straight path is here, the Path of those upon whom ALLAH has bestowed His Favor.

A Muslim reciting minimum five times a day:Sura al Fatiha 1:6-7 Guide us to the straight path -The way of those on whom Thou hast bestowed Thy Grace, those whose (portion) is not wrath, and who go not astray.

So isn’t a Muslim on Straight path?, Whose Path Prophet (s.a.w) referring to?

Some innovators says the Path of Islam according to Companions. Didn’t Companions (Sahaba) did this prayer? (i.e Guide us into the straight Path)?

So stop fooling yourself with false arguments. The path of Prophets, Siddiqin and Saliheen, the unbroken path, the path with pure spiritual lineage , Allah says: 2:256

“Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things”.

So the Path is not just the Salaf Salih: Allah says: 2:136 Say ye: “We believe in Allah, and the revelation given to us, and to Abraham, Isma’il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam).”

When you make up Islam into a particular generation, at that time you are inventing a falsehood in religion, a division and a sect!

2:208 O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy.

So it is the time you realize the correct Path (Straight Path) and Journey in it.

So the innovators are stubborn and they says: We only follow Salaf Salih, some says only some Imams, and they are stubborn and arrogant against others, they are making themselves fools.
ALLAH Says about them: 2:130 And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous.

So remember Abraham (A.S) was not a Shia or Salafi!, It is the Way of Prophets,Siddiqin and Saliheen (the Unbroken Path of Awliya Allah) that a Muslim must follow with correct intention.

On the authority of Abdullah ibn Umar (may Allah be pleased with him), who said:The Messenger of Allah (peace and blessings of Allah be upon him) took me by the shoulder and said, “Be in this world as though you were a stranger or a wayfarer.” And Ibn Umar (may Allah be pleased with him) used to say, “In the evening do not expect [to live until] the morning, and in the morning do not expect [to live until] the evening. Take [advantage of] your health before times of sickness, and [take advantage of] your life before your death.” [Al-Bukhari]

So the Journey is Vast, long and requires a helper, an Aid, who guide them into the Truth. Allah is not guiding you directly, He is not Coming Himself . He Send Angels to Prophets and Pious Family of Prophets (eg: Mother of Musa A.S and Mother of Isa A.S and so on).

Allah says in 17:80 Say: “O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me).”

So Journey to the Divine Presence and Returning from that State to this worldly responsibilities that is commanded in the Shari’ah of Allah, requires the support of a Spiritual Guide. The verse in Quran is plain clear. Some misguided translators have twisted the word “Sidq” in their translation.

Insha Allah , we will continue to explain the other Principles especially Baz Gasht (return to the responsibilities of a person according to  Shari’ah after performing pure Zikr)

This is only a short note to give seekers an idea about what it is the meaning of this Principles and it’s relations to Quran and Sunnah.

But to taste the sweetness of honey, you need to put it in your mouth, reading about honey does not bring a clear idea about honey. You cannot “Study” swimming in a distance learning course, you need a swimming instructor and jump into the pool.H

So get ready to learn Swimming or go to a Honey seller and buy honey, do not keep it in home, taste every day, the more you taste the more you are familiar with honey.

Quran 2:155-156 Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give glad tidings to those who patiently persevere,Who say, when afflicted with calamity: “To Allah We belong, and to Him is our return”:-

Wa Salamun Alal Mursaleen

Walhamdulillahi Rabbil Aalameen

Written by: Jouhar Ali Naqshbandi Al-Hassani at Rabbani Way

2:10 When he saw a fire and said to his family, "Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance."20:11But when he came to the fire, a voice was heard: "O Moses!20:12 Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa.
20:10 When he saw a fire and said to his family, “Stay here; indeed, I have perceived a fire; perhaps I can bring you a torch or find at the fire some guidance.”20:11But when he came to the fire, a voice was heard: “O Moses!20:12 Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa.


Naqshbandi Principle:Remembrance of God’s Name (Yad Kard)

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Allahumma Swalli Alaa Sayyidina Muhammadin Wa alaa Aali Sayyidina Muhammadin Wa Sallim Madad Ya Al Haqqani Madad Ya Sahibu Saif, Madad Ya Ambiya Wa Awliya Allah There are eight Naqshbandi Principles formulated by the Imam  of the Khwajagan (early Naqshabndi Silsila) order , Hazret Shaykh Abdul Khaliq Ghujdavani (Q.S) and three other principles formulated by the Imam of the Tariqah Khwajah Muhammad Baha’uddin Naqshbandi Al-Uwaisi Al-Bukhari (Q.S). They are: 1-Hosh Dar Dam (Awareness of breath), 2-Nazar Bar Qadam (Watching the step), 3-Safar dar Watan (Inward Journey in the Spiritual Path) , 4-Khalwat Dar Anjuman (Solitude in the Society) , 5-Yad Kard (Reminding outwardly and inwardly of God’s Name), 6-Baz Gasht (return to the responsibilities of a person according to  Shari’ah after performing pure Zikr), 7-Concentration on God (Yaddasht), 8-Nigadasht (Guarding one’s spiritual state)  Other three Principles taught by Khwajah Shah Baha’uddin Naqshbandi (Q.S) as an additional three methods of training the students were: 9-Awareness of time (Wuquf E Zamani), 10-Counting the Zikr repetitions (Wuquf e Adadi), 11-Constant Attachment of Heart to God (Wuquf E Qalbi) In this article I am inspired to write about: Yad Kard (Remembering outwardly and inwardly of God’s Name)

Remembrance of God’s Name (Yad Kard):

The remembrance of God (Zikr) are two types.  The Loud Zikr and Silent Zikr. Today the Naqshbandi Way emphasize on both “Loud Zikr” and “Silent Zikr” Hazret Abdul Khaliq Ghujdevani (Q.S) taught the loud Zikr (remembrance of God), to recite it as a regular spiritual exercise by all followers of the Khwajagan way. “la ilaha illa Allah” is repeated loudly. The word ‘la’ Which means “no”, is the rejection of everything in concerns from the human senses. The rejection are two types, one is the rejection of the a person who believe in his God/ that which prevails in his heart as something. The other rejection “la” is of atheists. They reject without returning to affirmation of truth! “ilaha” which means “everything that bond to heart in the form of deity (attachments) also include the Almighty God”, it can be idols, people, wealth, self (ego), women, status, authority etc! “illa” which means “except/other than”  the completion of “ila Ilaha illa” is to deny every deities including the self,then surrendering to something that is realized which Alone Exists. “Allah” the Mighty and Sublime God that to affirm the Real Existence is Only for Allah.  Except Him nothing exists. It is narrated in a Hadith: “Everything is Bathil (Falsehood) except Allah” The purpose of Zikr is to achieve complete Submission and Annihilation(Sacrifice) in the Divine Presence and Nothing remains Except Him Alone. Grand Shaykh Sulthanul Awliya Mawlana Shaykh Nazim Al-Haqqani (Q.S) said: “We ask to be no one and nothing, as long as we are someone, we are not complete” Some groups and spiritual paths calling to become someone and something, but Naqshbandiya calling to become “A Servant of Allah” and the Ownership and authority of a Servant belongs to His Master. A Servant do not claim anything except to remind himself that “I am a Weak Servant of my Lord”. Whatever the Master give Servant take it, He is not desiring the Wealth or properties of the Master. Even in human world , a servant who desire the wealth of his master is considered as treacherous servant!. Tariqah is the Path of Ihsan. the Path of Perfection.  We are not looking at the elegant shopping malls of dunya (here) and aakhirath (next world) Al-Bayhaqi relates from Ibn ‘Umar radiallaahu ‘anhu that AlIah’s Messenger sallallaahu ‘alayhi wa sallam said:For everything there is a polish, and the polish for the hearts is the Zikr (remembrance) of Allah. There is nothing more potent in saving a person from the punishment of Allah than the Zikr of Allah. It was said: Not even Jihad in the path of Allah. So he replied: “Not even if you were to continue striking with your sword until it breaks.”

The Importance and Power of Zikr Allah (Remembrance of Allah): Sunan Ibn Majah It was narrated from Abu Darda that the Prophet (alaihiswalathu wa salam) said: “Shall I not tell you of the best of your deeds, the most pleasing to your Sovereign (Allah Malik), those that raise you most in status, and that are better than giving gold and silver,or meeting your enemy (in battle) and you strike their necks and they strike your necks?”. They said: “What is that, O Messenger of Allah? He said: “Remembering Allah (Dhikr) [Hasan]It was narrated that Abu Hurairah and Abu Sa’eed both bore witness that the Prophet (alaihiswalathu wa salam) said: “No people sit in a gathering remembering Allah,. But the angles surround them, mercy covers them, tranquility descends upon them and Allah remembers them before those who are with Him” Sahih , Hadith Number 3791 It was narrated from Abu Hurairah (R.A) that the Prophet (alaihiswalathu wa salam) said: “Allah says: ‘I am with My Slave when he remembers Me, and his lips move saying My Name” (Sahih, Hadith Number 3792) Zikr for those who have less knowledge in Shari’ah:
ZIKR IS THE WAY OF LEARNT AND IGNORANT TO BECOME CLOSER TO ALLAH: It was narrated from Abdullah bin Busr(R.A) that a Bedouin said to the Messenger of Allah (salla allahu alaihi wa sallam): “The Laws of Islam are burdensome for me. Tell me of something that I will be able to adhere to. He said: ‘Always keep your tongue moist with the remembrance of Allah, the Mighty and Sublime” (Sunan Ibn Majah,Hassan, Hadith Number 3793)The Best Zikr: Jabir Ibn Abdullah (r.a) said: “I heard the Messenger of Allah (alaihiswalathu wa salam) say: “The best of remembrance is “La Ilaha illa Allah (none has the right to be worshiped but Allah), and the best supplication is “Al-Hamdu Lillah (Praise is to Allah)” Hasan, Hadith Number: 3800
Only in the remembrance of Allah (swt) will your heart find peace”  Quran (Surah 13: Verse 28)
Make peace with your soul and with your Lord. Zikr is the food of the heart and of Soul. The pills do not give a person long term peace!. The Spirit (Soul) has a food and a life style, when you nourish the soul with it’s food and nurture  it’s life style, that time peace and happiness will come to you.
In the Naqshbandi Way, Zikr Allah is Practiced ,to remember Allah with the heart and with the tongue.
A person who wish to succeed in this world and hereafter, to become a good Muslim, he must run to find the assemblies of Zikr. Only Sufi Ways, that have tradition of gathering for Zikr on regular basis.
“Remember Allah abundantly, in order that you become successful” Quran (Surah 8: Verse 45)
“The rememebrence of Allah (swt) is the greatest (deed)” Quran (Surah 29: Verse 45
“Whosoever blinds himself from the Remembrance of the Merciful, We shall assign for him a evil satan who will be his (ever misleading) companion” Quran (Surah 43: Verse 36)
“Satan has mastered them and caused them to forget the Remembrance of Allah. Those are satan’s party; and satan’s party shall assuredly be the losers” Quran (Surah 58: Verse 19)
Zikr must be taken from the “Ulool Ilm” “People of Knowledge (Quran 17:18)
They are the Shaykhs of Tasawwuf and those who reached in the Realization of God (Haqiqa)

Zikr Without A Shaykh is Not Accepted?Why I can’t do Zikr myself without a Shaykh and an Ijazah (Permission)? The Answer is given in the Book: Khala’idul Jawahir:182

“من يذكر الله تعالي بلا شيخ لا الله حصل له ولا نبيه ولا شيخه “

“Whoever do Zikr without a Shaykh,as well as  he has no Shaykh,he will not get Allah and he will not get Allah’s Beloved Rasool (alaihiswalathu wa salam)“Qalaidul Jawahir:182   The great venerable Shafi’e Fiqh Scholar from Malabar region of South India, “Shaykh Zainuddin Maqdum-1 (radiyallahu Anhu) who was a worldwide renowned scholar in Shafi Madhab is saying about the importance of having a Shaykh and Ijazah(permission) and the Adab  (Discipline) of doing Zikr and Dua, in His Book “Adkiya” Then you turn towards Qibla and sit in the Meditation (Rabita/Muraqaba) and recite “Tahleel” and hard work with the Zik (Wird-The Regular Zikr), you got from the Shaykhs of the well known tarikat, Do not talk,Then you will find the light(Noor) and warmthness (relief) in you and your heart will shine through the removal of dirty charecters and habits in you” (Adkiya). Shaykh Zainuddin Maqdoom (radiyallahu anhu) teaching that your zikr Must be according to the Ways of the Shaykhs of the Tasawwuf. Imam Swawi (Radiyallahu Anhu) says:

من هنا انّ الذاكر لا ينتفع بالذكر ولا ينور باطنه الا اذاكان الشيخ عارفا اذنه في ذالك و الذاكر مشتاقا -حاشية الصاوي”

“If anyone want to benefit from the Zikr he is doing and to purify the heart with light (Noor), then he must take the permission (ijazah) of a spiritual knower of Allah (Shaykh Arif billah) and should do Zikr with most sincere way”.SWAVI-1:224 “Those who do not have a Shaykh, their Shaykh is Satan”-Saying of Sulthanul Awliya Shaykh Abdul Qadir Al Jilani in Ghunya (Qaddasallahu Sirrahul Azeez) and Shaykh Abu Yazid Al Bistami (R.A) So that, the Question “Is that not enough to Do Zikr without a Shaykh?” is not valid. As the quran states, Satan will be mastered in a person who does not have a shaykh aand lead him astray, though you will be doing heedless zikr. That kind of heedless Zikr coming from all sects and groups. But the “Zikr” that heals and cures, the Zikr that has heavenly power is coming from heavenly station. Zikr with correct heading comes with following Imams of Zikr and Tasawwuf:

On the authority of Tameem ibn Aus ad-Daree (ra):The Prophet (ﷺ) said, “The deen (religion) is naseehah (advice, sincerity).” We said, “To whom?” He (ﷺ) said, “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.” [Muslim]- 40 Hadith So Correct Zikr comes with from the association of the Sincere ones, in our time they are “the leaders of the Muslims and their folk”, the tariqah of Awliya Allah which is the Way of the Shaykhs and Imams of Ahlul Bayth. Religion (Islam) and Zikr is coming from this routes, not from anywhere else.  We must guard ourselves falling to the heedless and insincere circles!

When Imam Mahdi (A.S) and his soldiers say: “Allahu Akbar” the armies will fall dead, because that Zikr is inspired from heavens to chosen Saints of Allah. So take Zikr from the Saints of Allah, only that Zikr bring benefit to you. This is an up to date article on the “Essential Remembrance” with relevant verses from Quran and Hadith to explain those who do want to seek it’s prospects in the written texts! “Whosoever turns away from My remembrance, his life will be made tight and narrow on the Day of Resurrection We shall raise him blind” Quran (Surah 20: Verse 124) Shah Naqshbandi (Q.S) said: “If anyone turn away from my Tariqh, fear Kufr (disbelief) afflicted in him” So one must accept Tariqah and Zikr with most sincere heart and individual effort to do it without fail. “Believers, do not let either your possessions or your children divert you from the Remembrance of Allah. Those who do that shall be the losers”. Quran (Surah 63: Verse 9) 24:37 By men whom neither trade nor business diverts from the remembrance of Allah and performing of prayer and paying of the poordue (Zakat) They fear a day in which hearts and eyes shall be turned about. So the essential daily zikr must be acquired and practiced all time by every seeker, from his Shaykh with sincerity and faith. wa Salamun alal Mursaleen walhamdulillahi Rabbail Aalameen

– Jouhar Ali Naqshbandi Al-Hassani Ar-Rabbani

Mawlana Shaykh Nazim and Sahibu Saif Shaykh Abdul Kerim Al-Kibrisi (Q.S)
Mawlana Shaykh Nazim and Sahibu Saif Shaykh Abdul Kerim Al-Kibrisi (Q.S)