الطريقة النقشبندية الربانية: Naqshbandi-Rabbani Tariqah
Bismillahi Rahmani Raheem
Welcome to : “Naqshbandi Rabbani Way “
This is the way of the “Naqshbandi Golden Chain” or “Silsilathu Dahabiya Naqshbandiyya Aliyyah”
Tarikat (Sufism,Ihsan) is the third part of “Religion of Allah” followed by “Islam”, Iman and then Ihsan”.
The word “Islam” indicates outward foundation of the religion of Allah, as a whole known as “Islam” which consists of “Laws ,ethics,rules,regulations and Jurisprudence. This creed is known and learned as “Shari’ah” and “Sunnah” (traditions) which is of external knowledge and practices.
Greater Majority of Muslims comes under the four schools of Islamic Law. i.e Hanafi, Shafi, Maliki, and Hanbali
Iman is the study of “Beliefs and Faith” and taught as “Aqeedha, or in English it can be called as “Theology” majority Muslims accept the schools of “Asha’ri and Mathuridi” creed, the names are given after the Imams of these schools
Ihsan (Excellence of the Spirit) indicates “spiritual goodness”, learned and trained as “spiritual discipleship” (to worship Allah as we seen HIM even though we do not, but HE sees us” is commonly known as “tasawwuf” or Sufism in English/Islamic Mysticism which is the Internal knowledge of the religion, related to Mind,Soul,heart, purification of the heart from it’s sickness and impurities” A person can be outwardly pious and religious, but his mind is occupied with everytng other than his LORD, if he is a believer and a scholar, he is busy with external observations rather than observing his own thoughts and spiritual states and to know how distant he is from his LORD.
Ihsan (excellence of righteousness), requires to follow a Master in the way of Tasawwuf, a qualified and sanctified one, we follow the Shaykhs of the Naqshbandiya Aliyya Golden Chain, Silsilathu Tarikat-i Naqshbadiyathil Aliyyah.
Current Representatives: In August 2009, Shaykh Abdul Kerim Al-Kibrisi r-Rabbani (q.s) appointed Jouhar Ali Naqshabandi Al-Hassani as the representatives of Naqshabandi-Rabbani Tariqah in Kerala, later in Ramadan 2009 CE, Sheikh Abdul Kerim Al Kibrisi (Q.S) assigned Jouhar Ali Naqshabandi Al-Hassani and Ustadh Alikkoya to give Bayat (rite of initiation) on behalf of Sheikh Abdul Kerim Al Kibirisi (Q.S).
Shaykh Abdul Kerim Al-Kibrisi (q.s) did not appoint anyone else directly as the Khalifas of Naqshabandi-Rabbani Tariqah in India.
We have changed the Name of our this Jamath (fellowship) to “Naqshabandi-Rabbani Tariqah” for the sake of the opening of Rabbani Way, and to disassociate ourselves from those who corrupt the Naqshabandi Sufi Way, to continue one the way of truth which is leading to Hazret Mahdi (a.s) after Mawlana Shaykh Nazim Al Haqqani (q.s), and Shaykh Abdul Kerim Al Kibrisi (q.s).
We disassociate from those Shaykhs and representatives of the Naqshaband Haqqani/Osmanli Naksibendi Hakkani groups in America, Turkey and Cyprus, who claims that Allah had appointed Harun Yahya (Adnan Oktar) represents all Awliya of this time, Adnan Hoja is the Sultanul Awliya and Qutub and Ghaws. Those Shaykhs such as Mehmet Adil, Hisham Kabbani, Adnan Kabbani etc had endoresed an impostor and criminal like Adnan Oktar to be the head of Awliya (Saints) and claimed: “We tirelessly follow him”. They have proven to be defenders and allies of falsehood, although portrayed as “Defenders of truth”. Just as Mehmet Adil claimed that Adnan Hoja (Harun Yahya) is Allah’s assignee, he also simultaneously claimed that Mawlana Shaykh Nazim giving power to Lokman Effendi, and we have witnessed a group of Imams kicked out Lokman Effendi from Ahlu Sunnah Wal Jamah, just as Turkish court sentanced Adnan Hoja for 8650 years!
We also disassociate from Lokman Efendi, who have deviated from the way of Shaykh Abdul Kerim El Kibrisi, and plot honey trap against Jouhar Ali Naqshabandi Al-Hassani.
We have closed their doors and the nonsense that spread by their followers, with clear evidences.
Our way (Naqshabandi) leads to Hz Isa bin Maryam (a.s) which is called the Rabbani Way, which means there will be no other legitimate way for division or discord, hatred or envy in the name of Shaykhs, Tarikats, groups or sects etc. We aim to raise the banner of the Prophet (a.s) as it is said in the Quran: “Wa rafana la zikrak” وَرَفَعْنَا لَكَ ذِكْرَكَ ٤﴾ ) And raised high for you your repute. (94:4)
And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you – when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided. (Quran 3:103)
Allah Almighty commands us to be united in spirituality, Nabi Muhammad alaihiswalathu wa salam saying:
Narrated An-Nu`man bin Bashir: Allah’s Messenger (ﷺ) said, “You see the believers as regards their being merciful among themselves and showing love among themselves and being kind, resembling one body, so that, if any part of the body is not well then the whole body shares the sleeplessness (insomnia) and fever with it.” (Sahih Bukhari 6011)
Quran 3:19 Indeed, the religion in the sight of Allah is Islam. And those who were given the Scripture did not differ except after knowledge had come to them – out of jealous animosity between themselves. And whoever disbelieves in the verses of Allah, then indeed, Allah is swift in [taking] account.
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Naqshabandi -Rabbani Way 