Refutation: Naqshbandi Belief of Sharing Allah’s Power

October 12, 2014 by Author, posted in Notes by Jouhar Ali Naqshbandi, Refutations

The Accusation

THE ISLAMIC(WAHHABI) BELIEF: None shares with the command of Allah (subhaanahu wa ta`aalaa) says in the Quraan – “Verily, His (Allah’s) command, when He intends a thing,is only that he says to it, “Be! And it is!” – (Chapter 36, Verse 82); and in another place in the Quraan, Allah says = “They have no protector other than Him (Allah); nor does He share His command with any person whatsoever.” – (18:26)

THE NAQSHBANDI BELIEF: Sheikh shares with the command of Allah On page 33 of the book Mercy Oceans – Part 1, it reads “The Power of the wali is such that he only needs to say Kun (be) and that will be. “The above is another example of Shirk (association) in the aspect of the Lordship of Allah, since the Islamic principle of the Lordship of Allah states that no created being can share in Gods attributes and infinite qualities, and any
attempt to givethe ivine attributes to creation is referred to as Shirk (association), the antithesis of Tawheed (singling out Allah alone for worship).

REFUTING THE ABOVE STATEMENTS:

Bismillahi Rahmani Raheem, Allahumma Swalli Ala Sayyidina Muhammadin Wa Ala Aali Sayyidina Muhammadin Wa Sallim

The above Wahhabi statement does not prove that Allah does not give anyone the powers. All Power belongs to Allah, but HE give Power to whomever He Wish. So if Allah wish to give “Power” to someone, He Say: “Kun” and the Power Will be given to the one Whom Allah Wish to give Power.

Allah Says in Quran: 3:26( Yusuf Ali): Say: “O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.

Quran 16:65 And Allah has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.

Example for 16:65, Though Allah Send down the Rain, there are angels in authority who are appointed for it. Angel Michael alaihissalam is in charge of storms and other natural phenomena!

Quran 40:68 He it is Who gives life and causes death, so when He decrees an affair, He only says to it, Be, and it is.

Proof: It is the Angel of death who take the Soul of every believer though Allah cause death, Allah has given the authority to an Angel (Azrail alaihissalam) who take the Soul during death. And it is the Angel Who is Appointed to Form Life in the Womb

FURTHER PROOF: ANGEL SHARING THE COMMAND OF ALLAH (ALLAH IS NOT DIRECTLY COMMANDING IN THE WOMB), THE ANGEL SHARE THE KNOWLEDGE OF THE LIFE OF THAT IN THE WOMB:

On the authority of Abdullah ibn Masood (may Allah be pleased with him), who said:

The Messenger of Allah (ﷺ), and he is the truthful, the believed, narrated to us, “Verily the creation of each one of you is brought together in his mother’s womb for forty days in the form of a nutfah (a drop), then he becomes an alaqah (clot of blood) for a like period, then a mudghah (morsel of flesh) for a like period, then there is sent to him the angel who blows his soul into him and who is commanded with four matters: to write down his rizq (sustenance), his life span, his actions, and whether he will be happy or unhappy (i.e., whether or not he will enter Paradise). By the One, other than Whom there is no deity, verily one of you performs the actions of the people of Paradise until there is but an arms length between him and it, and that which has been written overtakes him, and so he acts with the actions of the people of the Hellfire and thus enters it; and verily one of you performs the actions of the people of the Hellfire, until there is but an arms length between him and it, and that which has been written overtakes him and so he acts with the actions of the people of Paradise and thus he enters it.” [Bukhari & Muslim], IMAM NAWAWI IN 40 HADITH

TO FOLLOW THE GOD GIVEN AUTHORITY AMONG YOU:

Quran 4:59 O you who have believed, obey Allah and obey the Messenger and those in authority among you.

Through this verse, it is evident that it is to follow those who are the Caliphs, Ahlul Bayth and Pious Awliya Allah. And religion is sincerity to them. This are recorded in Sahih Muslim and Jami At-Tirmidhi

On the authority of Tameem ibn Aus ad-Daree (may Allah be pleased with him):The Prophet (peace and blessings of Allah be upon him) said, “The deen (religion) is naseehah (sincerity).” We said “To whom?” He (peace and blessings of Allah be upon him) said “To Allah, His Book, His Messenger, and to the leaders of the Muslims and their common folk.” [Muslim]

FURTHER PROOF:

Prophet Isa alaihissalam sharing the Command of Allah and giving life to the dead!

Quran 3:49 And will make him [‘Iesa (Jesus)] a Messenger to the Children of Israel (saying): “I have come to you with a sign from your Lord, that I design for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah’s Leave; and I heal him who was born blind, and the leper, and I bring the dead to life by Allah’s Leave. And I inform you of what you eat, and what you store in your houses. Surely, therein is a sign for you, if you believe.

Prophet Suleiman (Alaihissalam) having command over the Wind, Birds , jinns and other creatures.4

034.012 And to Solomon (We made) the Wind (obedient): Its early morning (stride)
was a month’s (journey), and its evening (stride) was a month’s (journey); and We
made a Font of molten brass to flow for him; and there were Jinns that worked in
front of him, by the leave of his Lord, and if any of them turned aside from our
command, We made him taste of the Penalty of the Blazing Fire.

034.013 They worked for him as he desired, (making) arches, images, basons as large
as reservoirs, and (cooking) cauldrons fixed (in their places): “Work ye, sons of
David, with thanks! but few of My servants are grateful!”

In another Verse the Holy Qur’an says: “And before Sulaiman were marshalled his hosts–of Jinns, and men and birds and they were all in order and ranks.” (21: 17)

“And (We made) the wind subservient to Sulaiman whereof the morning course was a month’s journey and the course a month’s journey.” (54:12)

“So We subjected the wind to his power, setting fair by his command withersoever he intended” (38:36)

“And unto Sulaiman We subdued the wind in its raging. It flows by his order towards the land which We had blessed And of every thing We are aware.” (21:81)

PROPHET MUSA (A.S) COMMANDING SEA:

So We revealed to Moses , “Strike the sea with your staff.” And it split in two, each part like a towering cliff. And We brought the others right up to it. We rescued Moses and all those who were with him. Then We drowned the rest. There is certainly a Sign in that yet most of them are not believers. Truly your Lord is the Almighty, the Most Merciful. (Qur’an, 26:63-68)

PROPHET MUHAMMAD ALAIHISWALATHU WA SALAM SHARING THE COMMAND OF ALLAH:

Quran 24:46 We have certainly sent down distinct verses. And Allah guides whom He wills to a straight path.

Allah gives through his Beloved Prophet (alaihiswalathu wa salam)

Bukhari :Book 4 : Volume 53 : Hadith 346 Narrated Muawiya: Allah’s Apostle said, “If Allah wants to do good for somebody, he makes him comprehend the Religion (i.e. Islam), and Allah is the Giver and I am Al-Qasim (i.e. the distributor), and this (Muslim) nation will remain victorious over their opponents, till Allah’s Order comes and they will still be victorious “

Imam Malik’s Muwatta: Malik related to me from Ibn Shihab from Muhammad ibn Jubayr ibn Mutim that the Prophet, may Allah bless him and grant him peace, said, “I have five names. I am Muhammad. I am Ahmad. I am al-Mahi (the effacer), by whom Allah effaces kufr. I am al-Hashir (the gatherer), before whom people are gathered. I am al-Aqib (the last).” 7

PIOUS SAINTS:

Maryam (R.A) Mother Prophet Isa (A.S)

So her Lord (Allah) accepted her with goodly acceptance. He made her grow in a good manner and put her under the care of Zakariya (Zachariya). Every time he entered Al-Mihrab to (visit) her, he found her supplied with sustenance. He said: “O Maryam (Mary)! From where have you got this?” She said, “This is from Allah.” Verily, Allah provides sustenance to whom He wills, without limit.”

While Wahhabiya deny miracles of Saints, While Maryam (A.S) is not a Prophet, but a Great Saint of Allah, who showed miracles in her prayer room.

WHAT ABOUT THE PIOUS SAINTS OF THIS NATION?:

Prophet Muhammad (alaihiswalathu wa salam) says: “Scholars are the heirs of Prophets”

In another narration it is said: “The Scholars of my nation are like the Prophets of Bani Israel”

So who are real scholars?. Are Prophets book and university scholars?

Did they teach from Universities and colleges?

The verses are clearly about the Saints (Awliya Allah) of this Ummah!

THE SHAYKH OF WAHHABIS IBN TAYMIYYA SAYS:

Imam Ibn Taymiyya About Miracles of Saints

“It is said that after the Seal of Prophets (s), revelation does not descend upon anyone else. Why not? In fact it does, but then it is not called ‘revelation.’ It is what the Prophet (s) referred to when he said, ‘The believer sees with the Light of God.’ When the believer looks with God’s Light, he sees all things: the first and the last, the present and the absent. For how can anything be hidden from God’s Light? And if something is hidden, then that is not the Light of God. Therefore the meaning of revelation exists, even if it is not called revelation.”

From Rama’s Fihi ma fihi.

Ibn Taymiyya continues in the same book, Majmu’a Fatawi Ibn Taymiyya: “What is considered as a miracle for a saint is that sometimes the saint might hear something that others do not hear or see something that others do not see, not while asleep, but in a wakened state of vision. He can know things that others cannot know, through revelation or inspiration.”

In another book, Mukhtasar al-Fatawa al-Masriyya, published by al-Madani Publishing House, 1980, page 603, he writes: “The miracles of saints are absolutely true and correct, and acknowledged by all Muslim scholars. The Qur’an has pointed to it in different places, and the Hadith of the Prophet (s) have mentioned it, and whoever denies the miraculous power of saints are innovators or following innovators.”

Imam Ibn Taymiyya mentions in Al Majmua Fatwa Ibn Taymiyya , page 190: “A servant of Allah, Almighty and Exalted, cannot be considered a saint unless he is a true believer. Allah mentions in Qur’an, Surat Yunus, 62-63: “Now surely, on the friends of Allah there is no fear, nor shall they grieve; those who believe and guard against evil.”

He then quotes the famous hadith from Sahih Bukhari: “My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.”

He explains the phrase, “Whoever comes against one of My saints is challenging Me to fight” thus: “It means that Allah is expressing: ‘I will seek revenge against anyone who comes against My saints like an aggressive lion.’” (p. 314)

He said (volume 11, page 313): “Allah Almighty will unveil to his saints states that have never been unveiled before and He will give them support without measure. If that saint begins to speak from the things of the unseen, past or present or future, it is considered from the viewpoint of Bab al-^cilm al-khariq, miraculous knowledge. Anything that a saint does which is from the unseen, for people or for listeners, of healing or teaching knowledge, it is accepted and we must thank Allah for it.”

He continues quoting the Prophet’s saying about the saints: “You are the witnesses of Allah on earth.”

Which can be read: 3:18 Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge – [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.

This refer to Awliya Allah, for they are the exalted witness of Tawheed on earth. Others reading about Tawheed from some books according to their capacity and understanding by intelligence., not by understanding in Spirit!.

Because Book Tawheed is accessible to all groups and sects!, that kind of book tawheed is with all people. Quran is not speaking about that kind of tawheed in the above verse!

THE ORIGIN OF THE ABOVE WAHHABIYA BELIEF: “NO ONE SHARE ALLAH’S COMMAND!

Wahhabiya, the successors of Kharij, have adopted this belief from their ancestors (Kharij) who revolt against Imam Ali Ibn Abi Talib (R.A) ,fourth Caliph of Islam. Kharij rejected the Power and Authority of Imam Ali and said: “No power for anyone except for Allah”

Sahih Muslim: ‘Ubaidullah b. Abu Rafi’, the freed slave of the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam), said: When Haruriya (The Khawarij) set out and as he was with ‘Ali b. Abu Talib (Allah be pleased with him) they said,” There is no command but that of Allah.”Upon this ‘Ali said: The statement is true but it is intentionally applied (to support) a wrong (cause). The Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam described their characteristics and I found these characteristics in them. They state the truth with their tongue, but it does not go beyond this part of their bodies (and the narrator pointed towards his throat). The most hateful among the creation of Allah is one black man among them (Khawarij). One of his hand is like the teat of a goat or the nipple of the breast. When ‘Ali b. Abu Talib (Allah be pleased with him) killed them, he said: Search (for his dead body). They searched for him, but they did not find it (his dead body). Upon this he said: Go (and search for him). By Allah, neither I have spoken a lie nor has the lie been spoken to me. ‘Ali said this twice and thrice. They then found him (the dead body) in a rain. They brought (his dead) body till they placed it before him (Ali). ‘Ubaidullah said: And, I wa! s present at (that place) when this happened and when ‘Ali said about them. A person narrated to me from Ibn Hanain that he said: I saw that black man.[Sahih Muslim: Book 005, Number 2334]

‘Ali said: I heard the Messenger of Allah (SallAllah-u-Alaihi-wa-Sallam) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur’an, but it would not go beyond their throats, and they would pass through the Deen as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of Judgment.[Sahih Muslim: Book 005, Number 2328]

ISLAM AND WAHHABI RELIGION: Read further at http://rabbaniway.com/2014/10/08/islam-and-wahhabi-religion/

This is sufficient for anyone to understand the truth about Awliya Allah, and the false hood of Wahhabi Islam!

Refutation:Naqshbandi Belief of Attaining Higher Ranks

October 11, 2014October 11, 2014 by Author, posted in Notes by Jouhar Ali Naqshbandi, Refutations

The Accusation

THE ISLAMIC(WAHHABI) BELIEF: None could attain the Rank of the Prophets or their Companions The Prophet Muhammad (sallallaahu `alaihi wa sallam) has said in a well known Hadith that, “The best of people are those living in my generation, and then those who will follow them, and then those who will follow the latter” (Saheeh Bukhaaree, Vol 5, Hadith #3, Arabic-English Trans.)

THE NAQSHBANDI BELIEF: Certain people could attain a Rank higher than the Prophets and their Companions. On page 1 of the book The Naqshbandi Way it reads, “Our master the Sheikh says that a person who manages to act on these principles in our times will achieve what earlier generations did not achieve he who attains an exalted stage and a great rank, such a rank which the Prophets themselves and the companions were unable to att in.”

On page 4 of the book the Naqshbandi Way it reads, “Especially those who hold to the Prophets Sunnah, will attain special stations that werent opened to earlier people – not even to the Prophets companions. The deviant claim of attaining the rank which the Prophets could not is a major deception of the Naqshbandiya as any Muslim with even the basic knowledge of Islam will confirm. As regards the companions (May Allah be pleased with them all), the Prophet(sallallaahu `alaihi wa sallam) in a hadith narrated by Anas bin Maalik (RadhiallaahuAnhu) said – “After me, you will see others given preference to you, so be patient till you meet me.” (Saheeh Bukhaaree, Vol 5., Hadith #137, Arabic-English Trans.) He (sallallaahu `alaihi wa sallam) also said in reference to his Companions (May Allah be pleased with them all), Amin “For by Him in Whose hand is my soul, if you were to spend the like of Uhud or of the mountains in gold, you would not reach their actions.” (Saheeh Bukhaaree)

REFUTATION OF THE ABOVE:

Bismillahi Rahmani Raheem, Allahumma Swalli Ala Sayyidina Muhammadin Wa Alaa Aali Sayyidina Muhammadin wa Sallim

We the followers of Osmanli Naksibendi Hakkani Rabbani Tarika (Ottoman Naqshbandi Haqqani Rabbani Sufi Way), do not have a belief that Muslims can attain a similar or higher rank like Prophet Muhammad (Peace and blessings of Allah be Upon him)

There are many Naqshbandi Sufi branches, some are on correct beliefs and some are on false belief.

However we followers of Mawlana Shaykh Nazim Al-Haqqani (Q.S) who are the followers of the Jamath of Sahibu Saif Hazret Shaykh Abdul Kerim Al-Kibrisi (Q.S) do not possess the above belief that are accused on us as “Naqshbandi Murids”

It is like, you are saying: “Some Muslims are terrorists, so all Muslims are terrorists and bad!, Some Naqshbandis believe such and such,, so all Naqshbandis are misguided? huh?, What kind of foolish judgement is that?

You need a good Judgement and quality of Wisdom to accuse all Naqshbandis for the false beliefs of some!, so I see the accuser and accused are not much different!

THE FACT

However, some Hadiths states that some Companions, some of the pious Ahlul bayth and some of the Saints of Allah (Awliya Allah) have attained a higher ranks like Prophets,except Prophet-Hood (Nubuwath)

Below are the Ahadith in support to the statement.

In Quran: “The Story of Musa (A.S) and Khidr (A.S) which Allah mention in Sura Al Kahf, the Quran chapter which is recommend to read to save from the fithna of Dajjal!

Prophet Moses (A.S) was ordered by Allah to go and learn from Khidr (A.S), Salafis claim: to ask Allah directly!, but Allah’s order to “follow Imams”, Even Prophet Musa (A.S) is not exempt from following a Shaykh/Imam, though Allah had spoken to him directly and is a Prophet, when Allah is able to him knowledge directly just by “kun, fa Yakun”

According to the narration of Hazrath Omar, Prophet Muhammad (peace be upon him) said:
Surely, some of God blessed servants are neither Prophets nor Martyrs; they are special People, who on the Day of Reckoning, the Prophets and the Martyrs will envy them for their ranks and nearness to their God.

A Companion asked, O Messenger of God (pbuh), who are they, and what kind of deeds do they perform so that we may love Them as well?”

Messenger of God (pbuh) said, They are People who love one another in God, even though they have no consanguineous ties, money to exchange or worldly business to barter with. I swear by God on the Reckoning, their faces will be effulgent lights and they will be raised on Pulpits of Light. They will not be subject to fear when the creation is seized by the awesomeness of the Day of Resurrection, nor will they be subjected with sorrow when the rest of creation will be seized by it.” He then recited, Surely, Gods Deputies are not subject to fear (both in this world and the next, for they will always find My help and support with them) nor shall they grieve (2)

Another narration is as follows:
Surely, among the slaves of God, there are the ones whom prophets and martyrs will envy. The companions said, O Messenger of God, who are they; inform us so that we love them. Upon their wish, the Prophet said, They are such a community that although they have no property (transaction) and kinship between themselves, they love each other. Their faces are full of light. They are on pulpits of light. They continue not to fear when the public fears. They do not grieve when the public grieves. The Prophet then recited the verse: Know well that the friends (saintly servants) of God – they will have no fear, nor will they grieve. (2)

(the explanation to the 35th verse of An-Nur Surah, the explanation about the person upon light is made: His words are light; his deeds are light; his destination is light; where he leaves is light, in the Hereafter his return will be to light, to the paradise. See also Hak Dini IV, 2730; In relation to the 64th verse of Yunus Surah, believers and friends of God with faces full of light and who are on pulpits of light are mentioned. See also Tefsirul-Kuranil-Azim II, 423.Also, III, 291: These friends of God, their words are light; their deeds are light; their destinations are light, where they leave is light; and the paradise, where they will go, is also light.
2. Tefsirul Kuranil-Azim II, 422; Hak Dini IV, 2731; Riyazus-Salihin p. 874.)

WHAT DID PROPHET MUHAMMAD (S.A.W) ABOUT SOME OF HIS CLOSE RELATIVES ATTAINED HIGHEST RANKS? :

Prophet alaihiswalathu wa salam said to Imam Ali ibn Abi Talib (A.S): “You are to me in the position like Harun was to Musa , except that there is no Prophet after me” (Ref: Sahih Muslim, Jami At-Tirmidhi-Arabic-English_Darussalam Publications, Saudi Arabia)

Also: “Ali is from me and I am from Ali, and none Should represent me except myself or Ali” (Jami At-Tirmidhi”

“For Whomever I am his Mawla, then Ali is also his Mawla” (Musnad Imam Ahmad bin Hanbal, Arabic English and Jami At-Tirmidhi-Arabic English Vol 6 Hadith3713, Darussalam Publications.

Prophet (s.a.w) is Mawla to all Prophets , Jinns and Mankind. He is the Most Beloved to Allah.

Imam Ali (A.S) also shares the status of Most Beloved to Allah: Jami at-Tirmidhi (Darussalam Publications) Hadith 3721 (Hasan) On the Authority of Anas Ibn Malik (R.A) : “There was a bird with the Prophet (salla Allahu alaihi wa sallam) , So he said: Oh Allah send to me the Most beloved of your creatures to eat this bird with me, So Ali came and ate with him”.

“Hassan and Hussain are the chiefs of the Youth of Paradise”- Jami At-Tirmidhi

“Abu Bakar and Umar are the Chiefs of the Mature of people of the Paradise” Sahih Muslim, Jami At-Tirmidhi

There are many great Prophets , but why the Grandsons of Prophet Muhammad (s.a.w) are chiefs of the Youth in heaven?, Najdis think!

Isa A.S Will pray behind, Imam Mahdi (A.S)– Hadith

While Shari’ah says: “The Most Knowledgeable and the most Pious one and the Most closest one to God must lead prayer”

WE BELIEVE NONE FROM THIS NATION WILL ATTAIN THE RANK OF PROPHET MUHAMMAD (S.A.W) AND SAHABA , HOWEVER EVERY WICKEDNESS OF WAHABI CAN BE REFUTED, BUT OUR TIME IS NOT WORTH TO DEAL WITH JAHANNAMIYYUN!

So, Wahhabi brother (Akhee), the belief you quoted as “Islamic Belief” is not Islamic Belief!, but it’s your own egoistic belief, the limited and imperfect belief that you acquired from reading books and fed into your impure heart!

The religion of Islam and religion of ego is different. We have written the Minhaj of Prophet alaihiswalathu wa salam and Sahaba, but you have written the Manhaj of your own ego!, So the matter is closed here now!

By: Jouhar Ali Naqshbandi Al-Hassani

Jouhar Ali Naqshbandi Al-Hassani Ar-Rabbani

Only Mahdi and Messiah can bring Peace to the World

September 18, 2014June 17, 2023 by Author, posted in Shaykh Abdul Kerim Al-Kibrisi Sohbets

BismillahirRahmanirRahim

Today because of the Ahir of Ahir Zaman, the Awliya (Saint of Allah) are pulling themselves away from public areas. They are hiding themselves. Even if they come out together, they cannot make the whole desert to become green. They can only make small areas of waters and rivers around them green but not the whole desert. For the whole desert to become green we need rain coming down from Paradise. And for this world to become correct again, for all the seven billion, close to seven billion people to turn themselves back to the right road again, you need someone who is coming with the Heavenly power, Heavenly justice, Heavenly rules and Heavenly laws. Those ones are Isa alayhi salam and Mehdi alayhi salam.

No one can bring any other peace to this world except those. So many millions and billions are going to become disobedient to them too. But those ones are not coming asking people for votes. Don’t forget. They are not coming to ask votes from us. They are coming to set rules and laws to us saying, “This is what your Lord wants. Turn this way.” Their swords are very sharp. It’s cutting from both sides.

Those ones who are coming from Heavenly stations are coming to set the rules and laws back to this world. They are not coming with any new laws and rules. They are coming to bring back the traditions and the Sunnats of the prophets and Holy Prophet (asws). To bring things back alive for people to follow and find the right way. Otherwise, there is no right way. Maybe according to individuals, but not according to the Heavenly stations.

Right and wrong is according to the books that Allah has sent down to us, not according to our own understanding. You go to a Buddhist and ask, “What is right for you?” He will say, “Buddha.” You go to a Christian to ask, “What is right for you?” They will say, “Jesus.” You ask, “Who is that one?” He is whatever the church teaches them. Some churches teach the Trinity and some churches teach that he is only a prophet. Whatever they learn.

Hah!… the rules and the laws have been set fourteen hundred years ago. Mehdi (as) and Isa (as) are ready to come down to set everything back to its place again. They are not bringing any laws. They are not bringing new laws. They are not Prophets. Isa (as) is not coming back as a prophet. It is finished. Prophethood is closed. The Seal of the Prophet Muhammad (asws) sealed it and he closed it. Isa (as) is coming to set the rules and the laws of Muhammad (asws) to live according to that. Mehdi (as) is coming to bring everybody together and prepare them for Isa (as). If anyone, any other systems or any other groups are saying otherwise, we are saying here that it’s wrong. That day is coming when you are going to see that it’s wrong. Right is always only one, not two. The right way is coming all the way from the Prophet’s (saw) teachings until today.

– SahibulSaif Sheykh Abd Kerim Effendi Hz

Saint of Allah Hazret Shaykh Abdul Kerim Al-Kibrisi (Q.S) — WaliyAllah Hazret Shaykh Abdul Kerim Al-Kibrisi (Q.S)

Islam is for Mercy to the Whole World

September 17, 2014 by Author, posted in Shaykh Abdul Kerim Al-Kibrisi Sohbets

BismillahirRahmanirRahim

People today they claim that they are making Jihad. They are going and they are taking Muslims, then they are cutting their necks off and they’re saying “We’re doing this for Allah, Jihad.” You’re killing a Muslim man? And Allah is saying to you in the Book, “If you kill one Muslim without a reason, it is as if you killed all the Muslims in the Divine Presence.” Allahu Akbar! But when it comes to them they are the best Muslims too. And they come out these days and they justify that by saying, “This is what Prophet (saw) ordered.” They’re using the ayats that were revealed when Holy Prophet (saw) took the prisoners of war. And the Prophet(alayhi salatu wa salam) was hesitating to kill the prisoners of war. He asked Abu Bakr (ra) and Abu Bakr says, “Ya Rasulullah,it’s better not to kill them.” It’s better just to sell them back because the nation of Islam now needs money and we take money for them. So when he asks Umar, Umar says, “Ya Rasulullah, cut them.”

And the Prophet (saw), that is a Prophet, and the Prophet (saw) is not wanting too, because the Holy Prophet is what? He is the Prophet of Mercy. He is not a prophet of punishment. So now an ayat came saying, “You came to a wrong judgment about that matter”,saying to Holy Prophet (alayhi salatu wa salam). But it says, because Allah knows your intention, there will be safety. As you like. And Holy Prophet (saw) turns around and says, “If the punishment was coming then everyone will be finished except Umar.” But Allah is giving the decision to the Prophet (saw) saying, “As you like.” Because that is the Prophet of Mercy, and that’s what fits there too. He’s not a prophet of punishment.

Now they’re using that ayat and saying, “We can kill them.” But first of all these people, they are not your prisoners of war. First thing, those people that are there are either to make work to earn money for their families or they are there to build your nation. Someway somehow. You don’t like it, but the nation is finished. The country is finished. Everything failed and those technicians, those people, they went there to build your nation. Millions of people they are supporting those. Saying,”They are right.” According to what? Now they’re using the ayats too. That’s their understanding. But Prophet (saw) saying again to us, “In Ahir Zaman, everyone of you are going to use the ayats according to your own understanding. That time prepare yourselves for the Fire.” That means he’s not giving us permission to take the ayat and to start making judgment or fatwa or to give commentary to the ayats. You don’t have authority.

-Sahibul Saif Sheykh Abdul Kerim Effendi Hz.

Generous Man Leave This World With Faith

October 22, 2013October 22, 2013 by Author, posted in Shaykh Abdul Kerim Al-Kibrisi Sohbets

BismillahirRahmanirRahim

Waliyullahi Hz Shaykh Abdul Kerim Al-Kibrisi (Q.S)

One day, sheytan came to Isa (a.s) and he asked him, ‘who do you hate and who do you love amongst the children of Adam?’

Sheytan answered, ‘ I hate those who have no faith, but they are generous.’

Isa (a.s) said, ‘they have no faith and yet you hate them?’

Sheytan said, ‘Yes. And I love those who have faith but they are stingy.’

Isa (a.s) asked, ‘Why is that?’

Sheytan said, ‘the stingy person, I’m going to pull him. He cannot escape from my hand. I’m waiting and guarding. Before Azrail comes, I will pull him and I will take the faith away. But the generous one, Allah is watching that one and He opens and creates reasons for that one to have faith and to go out from this world with a faith.’

The generous people Allah loves, all Prophets love and all Awliya love. Generosity makes man not to go out from this world without faith. Some way somehow it’s going to reach to man. Allah swt is favoring that one because he’s generous.

And generosity, even if he’s an unbeliever, it’s going to reach to them, some help is going to reach to them to say the Shahadat in the last minute and go out from this world. Impossible for him to go out from this world without faith.

If you are a stingy one, you may pray a lot, you may do so many worshipping, but there’s a big danger waiting for you. You may go out from this world without faith if you are a stingy person. It’s because you are being stingy in the Mulk of Allah swt which is not yours. Allah doesn’t like that. He doesn’t want that from His servants.

The stingy ones, even if they do something, because of their stinginess, even though they did it but their heart is hurting, even if they did something great, instead of getting lots of reward they may get a lot of punishment for it.

– SahibulSaif Sheykh AbdulKerim Effendi Hz

Sohbat 29th of September,2013-Mawlana Shaykh Nazim Al-Haqqani

October 13, 2013 by Author, posted in Sohbet-Mawlana Shaykh Nazim

Sultanul-Awliya Maulana Shaykh Muhammad Nazim Al-Haqqani An-Naqshibandi,

Mawlana Shaykh Nazim Al-Haqqani (Q.S)-Sulthan of Saints

Sohbat of the 29th of September, 2013.
Bismillahi Rahmani Raheem
O Lovers!

Go ahead, O Shah Mardan.
Poor servants are waiting at your door.
They want to be dressed in the honor of the honored day.
They want to find its goodness.
Today Hujjaj-i Kiram (honoredHajjis) turned their faces towards the Ka’aba-i Mu’azzama supplicating Labbayk (Here I am).
They are going.
May we be with them inshaAllah.
May we get relief.
Noble pilgrims are turning towards Ka’aba-i Mu’azzama.
MashaAllahu kana wa ma lam yasha’ lam yakun.
May Allah include us together with them.
Let’s say Bismillahi r-Rahmani r-Rahim.
Bismillah Sharif, Bismillahi r-Rahmani r-Rahim.
It opens the doors to all goodness – Bismillah Sharif.
May wehave a share of it, too.
Go ahead, O Shah Mardan. Welcome to these beautiful days.
May we reach them, too.
May our fellows, our children reach them.
It’s a great honor.
Go ahead, O lovers of Shah Mardan.
Let us drink from the favours of these holy days. Every day
has its own favour.
Twelve months. Each has its own favour.
This is Dhul-Qa’da.
Dhul-Hijja is coming.
May we reach it with goodness.
May we reach it with health.
May we reach it with the Hujjaj-i Kiram.
Welcome, O lovers.

O Shah Mardan, may our burdens be gone, may relief
come upon us.
May our day be blessed.

Go ahead, O Shah Mardan.

May we be clean inside and outside.
Angels descend from heavens, angels ascend from earth.
The Hujjaj-i Kiram turned towards the Ka’aba-i Mu’azzama, supplicating Labbayk.
Let it be.
May we be dressed in the adornment of honor.
Let’s say Bismillahi r-Rahmani r-Rahim – This is the dress of honor.
The dress of honor for the sons of Adam is, Bismillahi r-Rahmani r-Rahim.
O our Lord, Our Subhan, our Sultan.
While the Hujjaj-i Kiram are turning towards the Ka’abai
Mu’azzama, may we turn as well, may we get relief, may we open, may our souls be filled with relief.
Allah Dhul-Jalal wa-l Jamal wa-l Kamal, may He include us as well.
May He include us among those turning towards the Ka’aba.
May descending mercy come upon us, too.
May our way be the way of Truth.
May it be the relieving way.
Let’s say Bismillahi r-Rahmani r-Rahim.
O our Lord, may we remember Your Glorious Names.
May we find strength, may we be dressed in majesty.
What shall we do? Who is destined will go.
Innama l-‘a’malu bi n-niyat. (Whatever you do is based on your intention.) Everyone’s deeds are according to their intentions.
Make good intentions.
What is our intention? Servanthood to Janab-ul Mawla.
What are we created for?
For servanthood to our Lord.
For revering our Lord.

Go ahead, O Shah Mardan.
May our day be happy, happy. May it be beautiful.
Janab-ul Mawla says:

“Ask from Me. Ask from Me. All your wishes will be accepted.
We don’t turn away the wishes of our servant. We are giving.”

Go ahead, O Shah Mardan.

How many people from the nation of Muhammad ran towards the Ka’aba-i Mu’azzama!
They said “Labbayk. Labbayk ya Rabbi.”
O our Lord, we are running for Your command. Give us strength.
On the way of worshipping You, give us strength.
What shall we ask from our Lord?
What shall we ask from our Lord?
We ask for strength to worship Him. To run for worshipping Him, we’re asking for strength from Janab-ul Mawla.
We’re asking for health.

Go ahead, O Shah Mardan.

Your lovers adore you.
Who reveres the Ka’aba-i Mu’azzama will be revered.
Who respects the Ka’aba-i Mu’azzama will find respect.
He’ll find glory, honor, strength.
O our Lord, we are Your weak servants. May our Mawla who strengthens weak servants, who gives strength to weak servants on the way of worshipping Him, give us strength, too.
May He give honor.
Ask for honor.
We ask for honor from our Lord. O our Lord, our Subhan, our
Sultan.
O our Lord, dress us in the beautiful adornments You dress the Hujjaj-i Kiram at theKa’aba-i Mu’azzama.
Dress us in the adornment of honor in which You dress the Hujjaj-i
Kiram, ya Rabb! May the one saying Allah today drink the wine of love, O my Lord!

Go ahead, O Shah Mardan.

May we be among those saying Allah.
How beautiful those saying Allah are!
Go ahead, O Shah Mardan.
The field is yours. Welcome. Let us drink the wine of love.
May our souls revive.
May our love increase.
All the prophets walked around the Ka’aba-i Mu’azzama built, made by the Prophet Ibrahim.
They said “O our Lord, We came to circumambulate this House of Yours!” And we ask to be filled with Your love.
Grant us good servanthood, O my Lord! O our Lord! O our Lord!
Innama l-‘a’malu bi n-niyat.
The deeds of a man are according to his intentions.
Keep your intention right, don’t fear.
Don’t be afraid.
Allahu Allah Allahu Rabbi Ma li siwahu.
Allahu Allah. Allah.
MashaAllahu kana wa ma lam yasha’ lam yakun.
The Ka’aba-i Mu’azzama is 5,000 years old, isn’t it?
It’s open for 5,000 years.
It’s open for the servants of the nation of Muhammad not only
for the Prophet Ibrahim.
It’s open for all of the nation of Muhammad.
Ask – Dress us in the adornment of mercy, ya Rabbi.
All prophets were calling.
They wanted: “Let us go, too. Let us visit!”

O Shah Mardan, your lovers adore you.

How beautiful! How beautiful it is to walk around the Ka’aba.
How nice it is to run towards our Lord.
How beautiful it is to run towards the command of our Lord.
It removes all worries.
The world – If it were without the Ka’aba, what would be its value, O our son? What value would it have?
What is the value of the world, if there is no Ka’aba?
Allah says it’s the Baytullah (the House of Allah).
Allahu Allah. Labbayk Allahumma labbayk, labbayka la sharika laka labbayk. (Here I am O Lord, You have no partner. Here I am)
Inna l-hamd wal-ni’mata laka wal-mulk, la sharika lak. (for You the praise, the favour, the dominion, You have no partner.)
So much has come and gone from this world.
So many lovers have come and left this world.
They cried and asked: “We want to see it, too.” May those saying ‘Allah’ today drink the wine of love.
Say Allah! All prophets, from the beginning, all of them said Allah; they called for Allah.
O our Lord, may the supplication of Your Glorious Names continue in our hearts, ya Rabbi.
Allahu Allah. Allahu Allah Allahu Rabbi ma li siwahu.
Wake up. Let us wake up. Let us wake up, O Shah Mardan.
Let us wake up let us wake up.
Let us say Allah.
Allah Jalla Jalaluhu, Jallat
Azamatuhu wa la Illaha ghairuhu.
Let us say My Lord. Our Lord is Allah.
Our glory is with saying Allah.
Let us ask for it.
O lovers, O those surrendering their souls to their Lord, what do you live for? what is the value, if you don’t say Allah?
What’s the value of life, if you don’t say Allah?
What else does it have, Haji Mehmet?
If they don’t say Allah, they are worthless rubbish.
Let us say Allah, ya Hu.
What sufferings lovers have gone through.
What sufferings lovers have gone through.
What they asked for from their Lord, what they asked for.
Ilahi Anta Rabbi.(You are our Lord) Ilahi Anta Matlubi.(You are our desire) Ilahi Anta Maqsudi. (You are our goal).
O our Lord, may our souls expand, may we be glad.
May we be loaded with the relief of the bliss of Your love, ya Rabbi.
May we get relief, may we find relief, when we say Allah.
May Allah who raises the sun, give us the light of faith and love.
Let’s say Allah Allah Allah who doesn’t say Allah is dead.
Who says Allah is alive let us be alive.
Let us be clean, O lovers of Shah Mardan.
MashaAllahu kana wa ma lam yasha’ lam yakun. Allah.
What Allah wants, happens, what He doesn’t want won’t happen.
Let us ask from our Mawla.
Let us ask from our Mawla so that He gives from His love.
May our Mawla revive us with love.
All prophets, all prophets said Allah and got full.
They got loaded with divine love and became full of it. If they don’t say Allah, what’s their benefit? Rubbish.
O Allah raising the sun every day, how beautiful, how beautiful! Let us say Allah, let us run towards Allah. How beautiful!
Don’t run towards dunya. Run towards Allah.
Our souls are under Your command, ya Rabbi.
They are sacrificed on Your way, ya Rabbi. May we live for Your love, ya Rabbi. Allahu Allah Allahu Allah Allahu Rabbi ma li siwahu Hu.
This is the task of the day. Hu. Saying Hu. Allah Hu.

O lovers of Shah Mardan.

May we open, may we open,
may we be loaded with relief.
May Janab Allah fill us with relief.
May He fill those walking around the Ka’aba with relief.
Ask for relief, Sheikh Mehmet Efendi. Ask for relief, don’t ask for sadness. Don’t ask for sadness, ask for relief.
Ask for relief from Janab-ul Haqq.
He created us, He created us beautiful.
He made us busy with supplication and reason.
What should our task be? Let it be – saying Allah. O our Lord.

Go ahead, O Shah Mardan.

May our hearts be glad together with you.
May our hearts be relieved. O our Lord. Let us say: Ya Hu.

Fatiha.

Shukr to Allah for letting us reach this day.
Our Mawla can make us reach even better than this.
He removes all sadness from our hearts. He gives relief.
May those saying Allah enter the rose garden of paradise.
May those saying Allah today enter it.
May those saying Allah today enter.
Don’t fear! Say Allah and don’t fear. What shall we do? Slowly, slowly, slowly. It’s not easy.
It’snot easy to be filled with the Divine Love. It’s not easy to walk around the Ka’aba with that love.
It’s not easy to say Allah with that love.
May our hearts be filled with Divine Love.
Allahu Allah Allahu Rabbi ma li siwahu.
Illa Hu. Fatiha. Allah Allah. Hu, our Lord.
Bismillahi r-Rahmani r-Rahim.
What shall we do?
They made us tell a few words on these holy days.
May our hearts open and be glad.
May they be filled with relief.
May our day be good.
May our deeds be good.
May our way be honored.

Fatiha.

Strive to become better one

September 24, 2013 by Author, posted in Shaykh Abdul Kerim Al-Kibrisi Sohbets

ismillah ir Rahman ir Rahim

So people in today’s world has become very cruel to each other and we should turn around. Because if there are cruelty around us then we cannot find peace in our own selves. We have to find that peace. If we cannot find that peace in our own selves then we cannot understand where we came from and where we are going to go. This is the game Shaytan is playing on us making us nervous all the time fighting and arguing always. This way we will continuously be busy with the wrong things and we would not have the time to think to become better individuals.

Leave everybody. You have to become a better individual first to yourself. You have to have a clear mind and you have to have peace in your heart. This is not something they sell in McDonalds, Burger King, Macy’s or here and there. You cannot buy it but you have to have it. It has to be found. Otherwise, this world becomes hell. We have already turned this world into hell because we do not know what is going to happen five minutes later, in the streets of New York City also.

We must make intention to become better humans, first to understand our own selves and to understand our Lord. When we understand that then we will understand what is the reason of our creation. We have not been created to eat like animals, to sleep, to have sex and to have children and to multiply.

That is not the only reason. That is one part of our lives. But it is not the only reason of our creation. The One that has created us has the right to question us one day. You have the right to question your own children. The boss has the right to question his workers. The President has the right to question his deputies, the police has the right to question you in the streets if he sees something wrong. So Allah has the right to question us, and when He does what are we going to say?

How did we live? Did we try to make any effort to become better ones?

-Shaykh Syed Abdul Kerim Effendi “Sahibul Saif”

Seek Waseela of Shah-E-Mardan (Imam Ali Alaihissalam)

September 16, 2013 by Author, posted in Sohbet-Mawlana Shaykh Nazim

Bismillahi RahmanI Raheem

What does man want? He wants honour. Allahu Akbar. Dastur, ey Shah-i Mardan. That’s how it is. What do we want in this world? A house, some land, gardens. vineyards, gold and money. What good comes to man from these things? Why does he desire them? He wants these things as means for him to gain honour. That’s it. wa-btaghū ilayhi l-wasīla (5:35), seek the means to draw close to Him. The holy verse: wa-btaghū – ibtighā; ibtighā does not signify an ordinary request or desire. There is this, and then Allah Almighty also says: as’alu-llāha min fadlihi, ask of Allah from His Bounty. Shaykh Mehmet Efendi. as’alu-llāha min fadlihi, Ask Allah Almighty for His Bounty. as’alu-llāha min fadlihi. Ask of the gracious Bounty of Allah in whom you have placed your faith. wa-btaghū ilayhi l-wasīla (5:35), seek the means to draw close to Him. There should be in you an endless desire. Do not say, ‘Up to here!’ Wasīla.

Come, O Shah-i Mardan. Allahu Akbar. As Allah is Akbar, the Greatest, His grant also possesses the greatest strength. Ask nothing of anybody else. wa-btaghū ilayhi l-wasīla (5:35) Look to find wasīla. What for? In order to gain even greater closeness to Allah Almighty. When wasīla is mentioned, look for the means to draw near, Allah, Allah, Subhan Allah. If a person plans to pay a visit to the Sultan, he seeks the means to do so. He seeks one who will introduce him into the presence of the Sultan. O heedless person, why don’t you seek the means of gaining access to the Presence of your Creator? wa-btaghū ilayhi l-wasīla. (5:35) O our Lord, grant us strength! For the sake of His Beloved (sallallahu alaihi wa aalihi wa sallam). This is an important point. Seek the means to draw near to Him, the Lord of Might and Glory. Come, O Shah-i Mardan, come and be our means of drawing near. All you who are in attendance, marhaba. And all of you listening, marhaba.

Let there be comfort and ease. inna ardī wāsi‘atun, fa iyyāya fa‘budūn. (29:56) There is no limit to My Dominion. However, inna ardī wāsi‘atun, fa iyyāya fa‘budūn. (29:56) He says: Do not look at My Dominion, look instead at My Kingdom. wa-btaghū ilayhi l-wasīla. (5:35) In order to reach to My Kingdom, you must look for the means to approach. Ya. Seek such means. For us it is Shah-i Mardan, he is our means for drawing close to Him. Because of him (S.Mardan) we have light, and joy, and cheer. He who forgets about Allah, he has neither gladness, nor ease, nor happiness. It is a shame for him. You must seek to draw near to the Lord of Glory. You must seek Nearness to Allahu Dhu l-Jalāl, the Sultan. O our Lord, let us be among those who understand this.

Shaykh al-Akbar, Sultan ul-Awliya Mawlana Shaykh Nazim (Qs)

Divine Message of the Sufi

September 16, 2013 by Author, posted in Shaykh Abdul Kerim Al-Kibrisi Sohbets

BismillahirRahmanirRahim

Waliyullahi Sahibu Saif Hazret Shaykh Abdul Kerim Al-Kibrisi (Q.S)

“Divine Message of the Sufi”

Islam is two principles, sitting on two principles, one is to learn how to worship your Lord. Second, learn to help and to reach his creations. If the person does these two things, then he will reach to the highest stations. Without separating, saying “this is Jew, this is Christian, this is black, this is white, this is green, this is yellow.” In originally, we are all created from the same thing, we have the same material, same creation material.

So Allah saying to us in the Holy Quran, “we have separate you in different nations, in different tribes, to go find one and each other, to learn from each other, to exchange, to learn, to improve yourself, to become better ones. To become better ones to the Divine service.”

In reality, we are all for Divine service. We are not for our own service, our own ego’s service, but for the greater service. We have to be in His service, when we are in His service, that time, we will be able to look at His creatures, saying “this is His creature, my duty is to serve that creature. If I’m serving my Lord, my duty is to serve that creature.”

So this is the name, the faith I believe every one of us here we are sharing. I don’t think anyone here finding the separation here. Our duty is to love each other as a man, and to respect each other, respect each other’s rights. And learn how to know, how to communicate, how to love each other.

When we learn how to love each other, then we will be able to reach to our Creator. One of the Hadith, the relating Hadith meaning the words of the Holy Prophet Muhammad, Alayhi salam wa tu Salaam saying to us, “ The one who doesn’t says la ilaha illallah, Meaning la ilaha illallah, there is no God but only one who created all. Because the people they have invented Gods to themselves. They built idols and they did so many things. They started worship to those things, and they said, ‘this is our God.’”

So the Holy Prophet Muhammad SAWS is saying, “la ilaha illallah, there is no Gods man can created, but illallah, that One who have created everyone.” Anyone who says these words and they believe, they are entering into paradise. That means that one has a faith.

He says, “but if you don’t love each other, if you don’t learn how to love each other, even if you are saying that word, you are not really reaching to the main roots of the faith .”

~Sahibul Saif Sheykh Abdul Kerim Effendi~

Islamic Morals and Manners Give you Success in the Tarikat

September 3, 2013 by Author, posted in Shaykh Abdul Kerim Al-Kibrisi Sohbets

1175659_579157008811277_1044720581_n — Saint of Islam Hazret Shaykh Abdul Kerim Al–Kibrisi (Q.S) Wali of Allah

BismillahirRahmanirRahim

To be a murid, you need to have Adab, you need to have manners. Everything starts opening to a man who has manners. The more opens to him the more obedient he becomes to his Sheykh then. He can see the Paradises, he can enter and come back, but he will never leave his Sheykh then because what he is looking for is not even in Paradise. It is in his Sheykh’s hand and nobody else carries that.

Today Sufism, tariqat becomes people’s running to have some entertainment. Some are running to have some comfort. Some are already fed up with the outside world and they are getting old. They are tired of sitting home and so they are running to tariqat. This is the mentality of today’s tariqat. But did tariqats change and did Sheykhs lose that power?

No. They still have it. They are circling around this world and they are checking people. You may be sitting next to him for twenty years and you may get nothing. He is circling in the world, he is looking and he says, “This one has good behavior.” He gives it to that one and walks away. He never finishes. The more he gives the more comes. But can you give diamond to the hand of an ignorant person? Can you take a diamond and throw it in front of a pig? What is he going to do with it?

So first you have to know what the treasure is. You have to know what you are looking for. And to get that you have to know what you have to sacrifice. You have to sacrifice something. Everyone has to sacrifice something. If you are not sacrificing it means that you are not really ready and prepared to get what is there. You just want it for your own ego.

So yes, in tariqat sometimes Sheykhs show the people the most luxurious life and sometimes they show them the worst lifestyle that people are going through. You have to go through it to understand. You may be with the Sheykh one week and you will be living like a king and the next week you will be living like a beggar in the street. Sheykh
has the right to tell you, “Let’s go, we are going outside now to start begging from people.”

Huh, what will you do then? If you have no submission, what are you going to do? You are going to say, “He is a thief. Is he trying to teach me how to steal or to ask from people?”

So submission comes with everything you have. You no longer have your own ideas of thinking and understanding. If you cannot think the way that the Sheykh is directing you then it is forbidden for you to think and to try to analyze things by your own self because you are going to come to the wrong understanding. Sheytan is going to be there. So your Sheykh is not there. Sheytan is going to be your Sheykh. And you are still going to say, “He is my Sheykh.” But no. Sheytan is your Sheykh. Sheytan is giving you directions then.

– SahibulSaif Sheykh Abd Kerim Effendi Hz

Foot Note:

Good morals and manners alone does not make anyone Sufi or inheritor of the spiritual lineage of the Sufi Path. One must have a true Sufi Shaykh and should be sincere to his/her Shaykh.

May Allah help us in this strive ..ameen