Month: May 2024

In the Name of Allah the Most Merciful the Most Beneficent

Peace and Blessings of Allah be upon the Prophet and his noble family.

That kind of Shariah in the time of Hazrest Isa bin Maryam, that declared Hazret Isa to be a heretic and infidel, and orders the capital punishment on Hazret Isa, had arrived in Islam after the death of prophet Muhammad (a.s).

The Shariah, that authorized Yazeed bin Muawiya into authority and leadership.

The Shariah that started Islamic civil war in the time of Hazret Imam Ali (a.s) contrary to the order of Allah, in Quran 3:103 And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; 

The Shariah that persecuted Ahlul Bayt (family of the Prophet) although the Messenger of Allah commanded love and allegiance to Ahlul Bayt.

Sahih Muslim 2408a

Yazid b. Hayyan reported, I went along with Husain b. Sabra and ‘Umar b. Muslim to Zaid b. Arqam and, as we sat by his side, Husain said to him:

Zaid. you have been able to acquire a great virtue that you saw Allah’s Messenger (ﷺ) listened to his talk, fought by his side in (different) battles, offered prayer behind me. Zaid, you have in fact earned a great virtue. Zaid, narrate to us what you heard from Allah’s Messenger (ﷺ). He said: I have grown old and have almost spent my age and I have forgotten some of the things which I remembered in connection with Allah’s Messenger (ﷺ), so accept whatever I narrate to you, and which I do not narrate do not compel me to do that. He then said: One day Allah’s Messenger (ﷺ) stood up to deliver sermon at a watering place known as Khumm situated between Mecca and Medina. He praised Allah, extolled Him and delivered the sermon and. exhorted (us) and said: Now to our purpose. O people, I am a human being. I am about to receive a messenger (the angel of death) from my Lord and I, in response to Allah’s call, (would bid good-bye to you), but I am leaving among you two weighty things: the one being the Book of Allah in which there is right guidance and light, so hold fast to the Book of Allah and adhere to it. He exhorted (us) (to hold fast) to the Book of Allah and then said: The second are the members of my household I remind you (of your duties) to the members of my family. He (Husain) said to Zaid: Who are the members of his household? Aren’t his wives the members of his family? Thereupon he said: His wives are the members of his family (but here) the members of his family are those for whom acceptance of Zakat is forbidden. And he said: Who are they? Thereupon he said: ‘Ali and the offspring of ‘Ali, ‘Aqil and the offspring of ‘Aqil and the offspring of Ja’far and the offspring of ‘Abbas. Husain said: These are those for whom the acceptance of Zakat is forbidden. Zaid said: Yes.

Jami Tirmidi 3786 (sahih) Narrated Jabir bin ‘Abdullah”I saw the Messenger of Allah during his Hajj, on the Day of ‘Arafah. He was upon his camel Al-Qaswa, giving a Khutbah, so he said: ‘O people! Indeed, I have left among you, that which if you hold fast to it, you shall not go astray: The Book of Allah and my family, the people of my house.'”

What does these hadith means, in simple language?. It means, if you do not hold fast to the book of Allah and the family of Nabi (a.s), you would be misguided!, another Hadiths it says that hold fast with your molar teeth, and beware of innovation.

In fact, the innovation that happened in the Muslim world is the Muslims cut off their adherance to the Book of Allah and Ahlul Bayt.

Sunan Abu Dawood 4607

Narrated Irbad ibn Sariyah:

AbdurRahman ibn Amr as-Sulami and Hujr ibn Hujr said: We came to Irbad ibn Sariyah who was among those about whom the following verse was revealed: “Nor (is there blame) on those who come to thee to be provided with mounts, and when thou saidst: “I can find no mounts for you.”

We greeted him and said: We have come to see you to give healing and obtain benefit from you.

Al-Irbad said: One day the Messenger of Allah (ﷺ) led us in prayer, then faced us and gave us a lengthy exhortation at which the eyes shed tears and the hearts were afraid.

A man said: Messenger of Allah! It seems as if it were a farewell exhortation, so what injunction do you give us?

He then said: I enjoin you to fear Allah, and to hear and obey even if it be an Abyssinian slave, for those of you who live after me will see great disagreement. You must then follow my sunnah and that of the rightly-guided caliphs. Hold to it and stick fast to it. Avoid novelties, for every novelty is an innovation, and every innovation is an error. (sahih) END

To curse/revile Hazret Ali (a.s) and Ahlul Bayt do not come from rightly guided persons. The Quran orders the rise of a group who command good and forbid evil. But the Sunni world has been messed up and corrupted by those who command to do evil to Ahlul Bayt and to the Muslims in general description!

The Commands of Allah has been forgotten by the same people who were the scribes of Quran:

Quran 3:104 Let there be a group among you who call ˹others˺ to goodness, encourage what is good, and forbid what is evil—it is they who will be successful.

Is reviling and cursing Hazret Ali (A.S) and Ahlul Bayt a good command or instruction/Sunnah of successors?

Sahih Bukhari 48 Narrated ‘Abdullah: The Prophet (ﷺ) said, “Abusing a Muslim is Fusuq (an evil doing) and killing him is Kufr (disbelief).”

Jami at-Tirmidhi 3736 (sahih) Narrated ‘Ali: “The Prophet (ﷺ) – the Unlettered Prophet – exhorted me (saying): ‘None loves you except a believer and none hates you except a hypocrite.’” ‘Adi bin Thabit (a narrator) said: “I am from the generation whom the Prophet (ﷺ) supplicated for.”

Sunan An-Nisaih 5039 (sahih) It was narrated from Anas bin Malik that: The Prophet [SAW] said: “None of you has believed until he loves for his brother what he loves for himself.”

Sahih Muslim 2409 Sahl b. Sa`d reported that a person from the offspring of Marwan was appointed as the governor of Medina. He called Sahl b. Sa`d and ordered him to abuse `Ali. Sahl refused to do that. He (the governor) said to him:

If you do not agree to it (at least) say: May Allah curse Abu Turab. Sahl said: There was no name dearer to `Ali than Abu Turab (for it was given to him by the Prophet himself) and he felt delighted when he was called by this name. He (the governor) said to him: Narrate to us the story of his being named as Abu Turab. He said: Allah’s Messenger (ﷺ) came to the house of Fatima and he did not find `Ali in the house; whereupon he said: Where is your uncle’s son? She said: (There cropped up something) between me and him which had annoyed him with me. He went out and did not rest here. Allah’s Messenger (ﷺ) asked a person to find out where he was. He came and said: Allah’s Messenger, he is sleeping in the mosque. Allah’s Messenger (ﷺ) came to him and found him lying in the mosque and saw that his mantle had slipped from his back and his back was covered with dust and Allah’s Messenger (ﷺ) began to wipe it away from him (from the body of Hadrat `Ali) saying: Get up, covered with dust (Abu Turab); get up, covered with dust.

Jami Tirmidhi 3724 (Sahih)

Narrated ‘Amir bin Sa’d bin Abi Waqqas:

from his father, saying “Mu’awiyah bin Abu Sufyan ordered Sa’d, saying ‘What prevented you from reviling Abu Turab?’ He said: ‘Three things that I remember from the Messenger of Allah (ﷺ) prevent me from reviling him. That I should have even one those things is more beloved to me than red camels. I heard the Messenger of Allah (ﷺ) speaking to ‘Ali, and he had left him behind in one of his battles. So ‘Ali said to him: “O Messenger of Allah! You leave me behind with women and children?” So the Messenger of Allah (ﷺ) said to him: “Are you not pleased that you should be in the position with me that Harun was with Musa? Except that there is no Prophethood after me?” And on the Day of (the battle of) Khaibar, I heard him saying: “I shall give the banner to a man who loves Allah and His Messenger, and Allah and His Messenger love him.” So we all waited for that, then he said: “Call ‘Ali for me.” He said: ‘So he came to him, and he had been suffering from Ramad (an eye condition), so he (ﷺ) put spittle in his eye and gave the banner to him, then Allah granted him victory. And when this Ayah was revealed: ‘Let us call our sons and your sons, our women and your women…’ (3:61) the Messenger of Allah (ﷺ) called ‘Ali, Fatimah, Hasan, and Husain and said: “O Allah, these are my family.” END

END OF QUOTE

We don’t expect to this generation to give any better love and respect to Ahlul Bayt, although there are talks and crocodile tears goes around about love of Nabi Muhammad (a.s) Ahlul Bayt. Most of their spiritual lineage and charecteristics and desires comes from those who used to persecute and insult ahlul bayt!. The Mind says: O yeah, we are Sunni, we have to balanace between Ahlul Bayt and others.

You follow your own thoughts and ideas, not the Quran and Sunnah!

Latter days, persecution of Awliya Allah continued by those who follow Shariah on the basis of intellect rather than on the basis of spirituality. But the same clowns who pesecuiute Awliya Allah, refuse to give a statement on some of the companions hatred towards Hazret Ali and Ahlul Bayt, although they have the Book, the Law and the sunnah.

Imam Malik (R.A) says: Imam Malik (r) said, “Whoever studies jurisprudence (fiqh) and didn’t study Sufism (tasawwuf) will be corrupted; and whoever studied tasawwuf and didn’t study jurisprudence will become a heretic; and whoever combined both will be reach the Truth.” This saying is mentioned and explained in the book of the scholar ‘Ali al-Adawi with the explanation of Imam Abil-Hassan, a scholar of jurisprudence, vol. 2, p. 195. (Quoted by Hisham Kabbani in his book the Naqshbandi Way History of the Saints of Golden Chain/topics/testimony of the scholars of external knowledge)

The Law of Islam according to the scholars fails to judge correctly, because they don’t judge based on spiritual insight, but based on intellectual facts and external evidences.

Intellectual Shariah law protects falsehood and murders the truth:

When the intellectual Shariah Law keepers orders the murder of hazret Isa (a.s) or Jesus Christ, Hazret Hallaj Mansoor, Hazret ibn Arabi and others, who are possesed by the Spirit of God (Roohul Qudus), although the Hadith says so (Imam Nawawi 40 Hadiths No 38), intellectual shariah shelters and merciful towards someone who is possessed by a demon, a devil or a false spirit. Intellectual Shariah pardons a murderer with blood money, intellectual shariah set free a criminal if there are no sufficient witnesses. Intellectual Shariah law shelters a dhimmi although he had murdered 100s of Muslims in the past. There are many more examples, but this is sufficient beginning to educate the 21st century square-head crminal minded Islamic scholars and sufi leaders.

The creed of external Law (Shariah) fears the Sainthood and truth. It seeks to devour enmity to the Saints. And Allah declared war on those who oppose His Awliya (38/40 Hadith Nawawi)

Look at what happened now, the creed of Shariah lost their influence and authority, whole world become secular. All oppressors of the Awliya Allah and Ahlul Bayt, they desert the Law now. The law changes and take new shapes through its tongues (the scholars). However, the same Message of the Saints still prevailing and spreading around the world, althouh people are not perfect in following them. People are ashamed to preach the law, even the people of the Law dress up like mystics and label themselves as the followers of early mystics, and trying to use mysticism as a make-up, and preaching universal love.

We are assigned to teach and remind scholars and leaders, rulers and priests. But they are as Sufi Shaykhs or scholars, are only assigned to teach or lead their ignorant community memebers, cult members, or groups. True spiritual leadership have authority over all humanity. Because true spiritual leadership manifest not on one’s own will, but by the will of God and supports of Roohul Qudus, and Noble Messengers of Allah.

Indeed, Shariah law and its custodians failed to protect people of Haqq (Awliya Allah), our words will be superior till the day of judgement. You cannot prevail over our wisdom, because you are falsehood.

Peace be upon the Prophets of Allah

Praise be to Allah, the LORD of all

In the Name of Allah the Most Merciful the Most Beneficent

Peace and blessings of Allah be upon the Prophet and his noble family.

Topic: Salafi and Maturidi Tawhid is crippled!

Sahaba (companions of the Prophet) held a statement which says: Allah and His Messenger knows (best).

Hadith translations held a statement: “Allah and His Messenger knows best”.

Both indicates Prophet Muhammad (a.s) as having co-equal knowledge in the knowledge of Allah.

Maturidi Theological dilemma in the Quran, Mishkat , and Sahih Al Bukhari.

The Post from Clarifying Light:
The holy Prophet ﷺ came out of his house 𝐛𝐞𝐚𝐫𝐢𝐧𝐠 𝐭𝐰𝐨 𝐛𝐨𝐨𝐤𝐬 𝐢𝐧 𝐡𝐢𝐬 𝐡𝐚𝐧𝐝𝐬. He ﷺ said: “Do you know what these books are?” The Ṣaḥāba said: “No, O Allāh’s Messenger. Please tell us about these books.” The holy Prophet ﷺ pointed at the book in his right hand and said: “This is the Book from Almighty Allāh. It contains the names of the inmates of Paradise and their father’s names and the names of their clans. The total number of the inmates of Paradise is given at the end of this book.”

Then the noble Prophet ﷺ pointed at the other book in his left hand and said: “This is a Book from Allāh, the Creator of the worlds. It contains the names of the inmates of Hell and their father’s names and the names of their tribes. The total number of inmates of the Hell is given at the end of the text. This number will never change, neither addition nor deletion.”

► Mishkāt al-Maṣābīḥ, Vol. 1, Pg. 61, Graded Ṣaḥīḥ

► Jāmiʾ at-Tirmidhī, Ḥadīth 2141

This Narration is also available in many Ḥadīth books such as:

► Musnad Aḥmad

► Muʾjam al-Ṭabarānī

Points which can be derived from the Ḥadīth:

1. The Prophet ﷺ was informed by Allāh of the destiny of all the people from the time of Nabī Ādam (ʿalayhis-salām) until Qiyāmah.

2. The Prophet ﷺ knew how many will enter Jannah and how many will enter Jahannam.

3. The Prophet ﷺ knew the names of the people of the past, present and future and recognises their fathers as well.

4. The Prophet ﷺ knew even the clan and the tribe of a person of past, present and future and which they belonged to.

5. Every clan or tribe from the time of Sayyidunā Ādam (ʿalayhis-salām) until Qiyāmah is known to the Prophet ﷺ.

6. The Beloved Prophet ﷺ knew the state of īmān (faith) of every person at his/her last breath.

7. The Beloved Prophet ﷺ knew the final abode of every single person.

8. Thus, the Prophet ﷺ also knew the Muslims who will be punished for sometime before entering their final abode (Jannah).

9. Thus, the Beloved Prophet ﷺ also knew those Muslims who will be receiving his Shafāʿat (intercession) after the punishment.

10. Neither Jannah and its inmates nor Jahannam and its inmates are hidden from the blessed sight and knowledge of the the Beloved Prophet ﷺ bestowed to him by Allāh.

11. This shows us the glimpse of the blessed ʿIlm al-Ghayb (Knowledge of the Unseen) that Allāh bestowed to the Beloved Prophet ﷺ.

OUR REVIEW:

The Quran says, Nabi a.s wasn’t even informed of the names of all the Prophets.

Quran 4:164 There are messengers whose stories We have told you already and others We have not. And to Moses Allah spoke directly.

Quran 40:78 MUHSIN KHAN
And, indeed We have sent Messengers before you (O Muhammad SAW); of some of them We have related to you their story and of some We have not related to you.

In Hadiths
Sahih al-Bukhari 6586
Narrated Ibn Al-Musaiyab:
The companions of the Prophet (ﷺ) said, “Some men from my companions will come to my Lake-Fount and they will be driven away from it, and I will say, ‘O Lord, my companions!’ It will be said, ‘You have no knowledge of what they innovated after you left: they turned apostate as renegades (reverted from Islam).

Innaka la ilma laka” is plainly used in the hadith. Therefore it is heresy to claim that the Prophet knew everything.

Another Problem for the Maturidi and Salafi creed is the statement in hadith and its wrong translation.

Jami` at-Tirmidhi 2643
Narrated Mu’adh bin Jabal:
that the Messenger of Allah (ﷺ) said: “Do you know what Allah’s right upon His slaves is?” I said: “Allah and His Messenger know best.” He said: “His right upon them is that they worship Him alone and do not associate any partners with Him.” He said: “And do you know what their right over Allah is if they do that?” I said: “Allah and His Messenger know best.” He said: “That He will not punish them.”

“Allahu wa rasooluhu a’alam” translated as “Allah and His Messenger knows best” in numerous Hadiths contradict theology of Islam, by making the Messenger equally partner in the knowledge of Allah.

Quran 46:9 Say: I am not the first of the messengers, and I do not know what will be done with me or with you: I do not follow anything but that which is revealed to me, and I am nothing but a plain warner.

So saying, Allah and His Messenger knows best or knows, goes clearly against the principles of the Quran and other Hadiths. For example
Sahih al-Bukhari 1039 Narrated Ibn `Umar: Allah’s Messenger (ﷺ) (p.b.u.h) said, “Keys of the unseen knowledge are five which nobody knows but Allah . . . nobody knows what will happen tomorrow; nobody knows what is in the womb; nobody knows what he will gain tomorrow; nobody knows at what place he will die; and nobody knows when it will rain.”

Sunan Ibn Majah 1897 It was narrated that Abu Husain, whose name was Khalid Al-Madani, said:
“We were in Al-Madinah on the Say of ‘Ashura and the girls were beating the Daff and singing. We entered upon Rubai’ bint Mu’awwidh and mentioned that to her. She said: ‘The Messenger of Allah entered upon me on the morning of my wedding, and there were two girls with me who were singing and mentioning the qualities of my forefathers who were killed on the Day of Badr. One of the things they were saying was: “Among us there is a Prophet who knows what will happen tomorrow.” He said: “Do not say this, for no one knows what will happen tomorrow except Allah.”
(sahih)

I hope our salafi kids will enjoy this tawhid syrup with clotted shirk cream. I wonder how come salafis could accept all these hadiths and translations which says: Allah and His Messenger knows best”, and why did sahaba made Prophet equal with Allah in the knowledge and understanding? .

It’s time to close down salafi tawhid centres along with all these six sahih hadith books and miskat. Aa they are proved to be the books of shirk as per the standard salafi narratives.
Let’s return to Judaism , dear salafi kids…proper tawhid is found therein!

For Maturidi , sunni kids, summon your demons from New York, Turkey, Pakistan, Bangladesh, India and Cyprus tomorrow to make fatwa against author of Mishkat , author of sahih Bukhari, it’s narrators who narrated those Hadiths, ultimately you may give fatwa against Allah and His Messenger as there are going to be serious issues with beliefs related to this topic. You love making fatwa against every holy ones, like Yahudis, who gave some verdict against (e.g Qurran 5:64) Allah and His Messengers.

Quran 5:64 ˹Some among˺ the Jews said, “Allah is tight-fisted.”

So if you have a problem with Hazret Ibn Arabi (q.s) and other great Sufis (awliya Allah), you are definitely going to have a problem with Allah and His Messenger (a.s), which ultimately prove you are not true believers as Sufis or as Maturidis. And your arguement with salafis and others is just another sectarian nonsense.

Peace and blessings be upon the servants of truth. Aameen